Thank you for your kind words, but I’m not at all sure about the outstanding part.
The definitions I quoted were rather a diverse lot, but, taken together, I think they deliver a relatively clear understanding of what composes Deism, or a Deist. That understanding departs sufficiently enough from what appears to be Franklin’s understanding, that I feel justified in asking what was, in fact, Franklin’s meaning when he identified himself as a Deist.
The motive for demanding definitions and meaning, is to bring clarity of understanding to the conversation. The fierce resistance from allmendream to confronting Franklin’s meaning of the word ‘Deist’ was not motivated by a desire to bring clarity to the conversation. Oddly enough.
deism
1682 (deist is from 1621), from Fr. déisme, from L. deus "god" (see Zeus). Until c.1700, opposed to atheism, in a sense where we would now use theism (see theist).
The term "Deism" originally referred to a belief in one deity, as contrasted with the belief in no God (Atheism) and belief in many Gods (Polytheism). During the later 17th century, the meaning of "Deism" began to change. It referred to forms of radical Christianity - belief systems that rejected miracles, revelation, and the inerrancy of the Bible. Currently, Deism is generally no longer associated with Christianity or any other established religion. Then, as now, Deism is not a religious movement in the conventional sense of the world. There is no Deistic network of places of worship, a priesthood or hierarchy of authority.
Deism was greatly influential among politicians, scientists and philosophers during the later 17th century and 18 century, in England, France Germany and the United States.
Early Deism was a logical outgrowth of the great advances in astronomy, physics, and chemistry that had been made by Bacon, Copernicus, Galileo, etc. It was a small leap from rational study of nature to the application of the same techniques in religion. Early Deists believed that the Bible contained important truths, but they rejected the concept that it was divinely inspired or inerrant. They were leaders in the study of the Bible as a historical (rather than an inspired, revealed) document. Lord Herbert of Cherbury (d. 1648) was one of the earliest proponents of Deism in England. In his book "De Veritate," (1624), he described the "Five Articles" of English Deists:
Many of the leaders of the French and American revolutions followed this belief system. Among the U.S. founding fathers, John Quincy Adams, Ethan Allen, Benjamin Franklin, Thomas Jefferson, James Madison Thomas Paine, and George Washington were all Deists. Deists played a major role in creating the principle of separation of church and state, and the religious freedom clauses of the First Amendment of the Constitution.
We have been unable to find estimates of the number of Deists in North America. Although both the U.S. and Canada census document religious affiliations, many Deists are listed under Freethinkers, Humanists, persons of no religion, Agnostics, etc. Many Deists who feel a need to join a spiritual community of searchers for truth become members of congregations associated with the Unitarian Universalist Association.
"As to Jesus of Nazareth, my opinion of whom you particularly desire, I think the system of Morals and his Religion, as he left them to us, the best the World ever saw or is likely to see; but I apprehend it has received various corrupt changes, and I have, with most of the present Dissenters in England, some doubts as to his divinity; though it is a question I do not dogmatize upon, having never studied it, and think it needless to busy myself with it, when I expect soon an opportunity of knowing the Truth with less trouble. I see no harm, however, in its being believed, if that belief has the good consequence, as probably it has, of making his doctrines more respected and better observed; especially as I do not perceive that the Supreme takes it amiss, by distinguishing the unbelievers in His government of the world with any particular marks of His displeasure.
"I shall only add, respecting myself, that, having experienced the goodness of that Being in conducting me prosperously through a long life, I have no doubt of its continuance in the next, without the smallest conceit of meriting it... I confide that you will not expose me to criticism and censure by publishing any part of this communication to you. I have ever let others enjoy their religious sentiments, without reflecting on them for those that appeared to me unsupportable and even absurd. All sects here, and we have a great variety, have experienced my good will in assisting them with subscriptions for building their new places of worship; and, as I never opposed any of their doctrines, I hope to go out of the world in peace with them all."
[Benjamin Franklin, letter to Ezra Stiles, President of Yale, shortly before his death; from "Benjamin Franklin" by Carl Van Doren, the October, 1938 Viking Press edition pages 777-778 Also see Alice J. Hall, "Philosopher of Dissent: Benj. Franklin," National Geographic, Vol. 148, No. 1, July, 1975, p. 94]