To: Gumlegs; jwalsh07
To be a Catholic, though, one must not of necessity, reject evolution. ....
Consequently, theories of evolution which, in accordance with the philosophies inspiring them, consider the spirit as emerging from the forces of living matter or as a mere epiphenomenon of this matter, are incompatible with the truth about man. Nor are they able to ground the dignity of the person. --- [from your link]
Why is it that we humans find it almost impossible to accept such conclusions? Why do we vent such visceral hatred on child murderers, or on thuggish vandals, when we should simply regard them as faulty units that need fixing or replacing? Presumably because mental constructs like blame and responsibility, indeed evil and good, are built into our brains by millennia of Darwinian evolution. Assigning blame and responsibility is an aspect of the useful fiction of intentional agents that we construct in our brains as a means of short-cutting a truer analysis of what is going on in the world in which we have to live. My dangerous idea is that we shall eventually grow out of all this and even learn to laugh at it, just as we laugh at Basil Fawlty when he beats his car. But I fear it is unlikely that I shall ever reach that level of enlightenment. ---- DawkinsGotta reject the evolution Richard Dawkins believes in.
To: AndrewC
You're confused. We do not believe Richard Dawkins is God.
1,053 posted on
10/27/2006 11:49:00 AM PDT by
ahayes
(On the internet no one can hear you scream.)
To: AndrewC
Hi Andrew. I somehow knew you'd find your way to this beauty.
Keep the faith! :-}
To: AndrewC
Not all evos think Dawkins is correct. He is like Pat Robertson to a lot of us. He is an opinion and I think, an odious one at that.
1,066 posted on
10/27/2006 12:55:07 PM PDT by
satchmodog9
(Most people stand on the tracks and never even hear the train coming)
To: AndrewC; jwalsh07
Gotta reject the evolution Richard Dawkins believes in. The Pope points out (elsewhere in his document), that there are, more properly theories of evolution. My reading of the Pope's statement is that he accepts speciation, but not the idea that man is indistinguishable from any other animal. Man's having a soul is why he is in the image and likeness of God, and what sets him apart from animals. And that that could not have come about by any natural process.
That would appear to put JPII in the "theistic evolution" camp.
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson