"............. In 1995, the newsletter of a group called Choice in Dying listed seven organizations in a “Guide to Right-to-Die Organizations.” At least four of them (Compassion in Dying, Death with Dignity Education Center, the Oregon Death with Dignity Legal Defense and Education Center, and Choice in Dying itself) have attracted funding from large foundations.
One such foundation is George Soros’s Open Society Institute (OSI). The OSI, through its Project on Death in America, gives millions of dollars for enhancing end-of-life care and none of the Project’s money is used for assisted suicide purposes. But the OSI provides grants for assisted suicide advocacy through OSI’s President’s Fund in its U.S. Programs office.
OSI’s stance also illustrates another aspect of support for the “right to die,” namely, that funders generally see a great distinction between euthanasia and assisted suicide. As Gara LaMarche, director of U.S. programs for OSI, puts it, “We never use the word ‘euthanasia’ around here.”
Creeping Respectability
What undermines this attempt is the fact that all of the major right-to-die organizations have their roots in attempts to legalize not only assisted suicide, but also euthanasia. Like Eliza Doolittle, they have become respectable over time and no longer wear euthanasia advocacy on their sleeves.
Compassion in Dying was founded after the 1991 defeat of a Washington state initiative to legalize euthanasia and assisted suicide. The group’s main purpose was to offer suicide assistance for “deserving cases.” In a 1994 interview, the group’s first executive director, Ralph Mero, described Compassion in Dying as an outgrowth of the Washington State Hemlock Society, which Mero had directed until taking over the helm of the new group.
As the first U.S. group publicly to admit offering assistance in committing suicide, the Hemlock spin-off was formed, in its own words, “to help terminal patients retain control over how their lives come to an end, including the option of hastening inevitable death.”
Compassion’s actions, again according to the group’s own materials, include “ask[ing] the patient’s own primary care physician to prescribe lethal quantities of barbiturates for those patients who have decided on intentional death.” As detailed by Mero himself in a 1996 journal article, Compassion was involved in 24 deaths, all involving overdoses of prescription drugs, during its first 13 months of operation. The organization then clammed up and refused to divulge its involvement in subsequent deaths.
In the summer of 1996, Barbara Coombs Lee (who had been the chief petitioner for Measure 16, the 1994 ballot initiative that legalized assisted suicide in Oregon) left her position as vice president of a large Oregon managed care company to take over the leadership of Compassion in Dying and moved the group’s headquarters to Portland, Oregon.
Under Lee’s leadership, Compassion in Dying unsuccessfully argued before the United States Supreme Court that assisted suicide is a constitutional right. The group is currently challenging Alaska’s ban on assisted suicide before that state’s highest court.
Foundation funding enabled Compassion in Dying to grow into a national organization, the Compassion in Dying Federation. The group received $100,000 from the OSI in 1997, more than $300,000 from the Gerbode Foundation during 1995-1999, a $300,000, three-year grant in 1998 from the Columbia Foundation, and $50,000 from the Donald A. Pels Charitable Trust in the same year.
The Death with Dignity Education Center grew out of a failed 1992 California attempt to legalize “physician-aid-in-dying” (defined to include both assisted suicide and euthanasia). The unsuccessful campaign was headed by attorney Michael White who, in 1994, became the Center’s first president (the group is now headquartered in Washington D.C. under the name Death with Dignity National Center). With White in charge, the Center’s purpose was to support change in the health care system to allow for “physician aid-in-dying.”
Funding for the Center has included grants from OSI ($100,000 in 1997), the Gerbode Foundation ($544,900 since 1996), the Columbia Foundation ($200,000 since 1998), and the Walter and Elise Haas Foundation ($57,500 during 1996-97). Other past support for the center has come from Donald A. Pels Charitable Trust ($50,000 in 2000), the Atkinson Foundation, the Women’s Foundation, and Varian Associates (an electronics firm).
Oregon Right to Die (ORD) was formed in 1993 for the purpose of writing a right-to-die law for Oregon. Early drafts of the bill (which became Measure 16) included both euthanasia and assisted suicide, but proponents wanted to avoid the specter of a syringe-wielding physician that had successfully scuttled similar proposals in Washington and California. They settled on an assisted-suicide-only version (the first proposal in the country to do so) and, in November of 1994, voters narrowly approved it. The law went into effect in late 1997.
As a result, Oregon doctors may deliberately prescribe drugs for the purpose of causing a patient’s death. Remarkably, because it is now considered a medical treatment, Oregon Medicaid covers the cost of assisted suicide (at the same time that it rations some wanted, life-extending care).
Following Measure 16’s passage, ORD leaders formed the Oregon Death with Dignity Legal Defense and Education Center to implement the new law and to defend if from legal challenges. Since its inception, combined foundation grants to the Center from the Pels, Gerbode, and Columbia foundations and from the OSI have totaled more than $550,000.
Looking The Other Way
Some private foundations that fund assisted suicide groups prefer to distance themselves from the actual controversy, no matter how implausibly. William Stubing, president of the Greenwall Foundation, explains, remarkably enough, that Greenwall “takes no stand on any issues which it funds.” According to Stubing, Greenwall’s mission is to bring out information about issues.
Still, following the passage of Oregon’s Measure 16, Greenwall funded a project called “Support for the task force to improve care for the terminally ill” at Oregon Health Sciences University, which in turn published The Oregon Death with Dignity Act: A Guidebook for Health Care Providers, a step-by-step guide on implementing the assisted suicide law.
Greenwall’s grantees include a group called Choice in Dying (in 2000, Choice began “evolving into a new organization,” called Partnership for Caring). Stubing takes issue with even referring to Choice in Dying as a right-to-die group, even though Choice is in fact the first and best-funded of all such groups. In recent years, Choice has received grants from a myriad of foundations, including the Nathan Cummings, Robert Wood Johnson, and the Fan Fox and Leslie R. Samuels foundations.
The grants have been overwhelmingly for the purpose of advancing Choice’s programs addressing patient decision-making and advance directives (an advance directive can be either a living will or a durable power of attorney for health care). According to Karen Orloff Kaplan, Choice’s president and CEO, the organization has viewed itself as “an information broker-a broker of unbiased information about both sides” of issues.
The group’s Winter 1999 newsletter states that, for the past 62 years, Choice in Dying and its predecessor organizations had “worked to achieve a ‘good death’ for all.” But that work has not been without controversial aspects.
Since its 1938 incorporation in New York State, the organization has filed several amendments to its articles of incorporation, but they have only reflected name changes-from the Euthanasia Society of America to Society for the Right to Die (1975), to National Council on Death and Dying (1991), and finally, to Choice in Dying (1992). The group has never amended its stated corporate purpose: To disseminate information to the public by all lawful means of the nature, purpose, and need of euthanasia, and to foster its general adoption. By the term “euthanasia” is to be understood the lawful termination of human life by painless means for the purpose of avoiding unnecessary suffering and under adequate safeguards.
In 1939, the organization proposed legislation which, its president told the New York Times, was intended eventually to legalize euthanasia for “born defectives who are doomed to remain defective, rather than for normal persons who have become miserable through incurable illness.”
Old thread here: http://www.freerepublic.com/forum/a3a9333b86992.htm
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I'm surprised I haven't seen the Tides Foundation here .. one of Teresa Kerry's favorite causes .. and I wouldn't be surprised to discover her money backing this effort.
The Robert Wood Johnson Foundation supports PBS heavily, if that means anything.
the term “euthanasia” is to be understood the lawful termination of human life by painless means for the purpose of avoiding unnecessary suffering and under adequate safeguards.
How does that definition fit with starving someone to death????!
a good find!
Main Entry: sorus
Pronunciation: 'sOr-&s, 'sor-
Function: noun
Inflected Form(s): plural sori 'sOr-"I, 'sor-, -"E/
Etymology: New Latin, from Greek sOros heap
: a cluster of plant reproductive bodies: as a : one of the dots on the underside of a fertile fern
frond consisting of a cluster of sporangia b : a mass of spores bursting through the
epidermis of the host plant of a parasitic fungus c : a cluster of gemmae on the thallus of a lichen
..........................................................................................
My earlier post
Evil is being unmasked
Or maybe the mask is slipping or satan is peeling it back himself or like in the movie, Mask.
Heavy duty evil is afoot and some may find interesting the peeks behind the mask (ughhh) And those who think like me that satan is working overtime with lots at stake in this possible sea change of good versus evil, may appreciate my references. I see Terri’s plight as a full court press with demons swarming all around like critters in that Gremlins movie. I perceive extraordinary interconnections of unholy allies and you all might find more.
Is what we are seeing in all its ugliness coincidence, or is there a supernatural dark link?
First thing I noticed is the name Felos glares like a beacon. Once again, speaking from my perspective as a traditional Christian, I am aware that satan marks himself at times, as with his own labels, Robin Goodfellow, Puck, Wormwood, and so on. So I went to the root. Sure enough Fel shows up.
Google found me this: Fel: the root
From: Charlton T. Lewis, Charles Short, A Latin Dictionary
fel , fellis, n. [Gr. cholos, gall; cf. Germ. Galle; Engl. gall] ,
I. the gall-bladder, gall, bile (cf. bilis): jecur a dextra parte sub praecordiis: ex inferiore parte ei fel inhaeret, Cels. 4, 1 ; cf. Plin. 11, 37, 74, § 191; 31, 10, 46, § 119; Ov. M. 2, 777: gallinaceum, Cic. Div. 2, 12, 29 : nigrum, Plin. 11, 37, 75, § 193 : piscis, Vulg. Tobiae, 6, 5 .--In plur.: fella, Ser. Samm. 19, 333 ; Cael. Aur. Acut. 3, 19; id. Tard. 1, 4 fin. al.--Poet.: hic vero Alcidae furiis exarserat atro Felle dolor, because the bile was regarded as the seat of rage, Verg. A. 8, 220 .--
B transf
1. Poisonous liquid, poison (poet.): vipereum, Ov. Tr. 5, 7, 16 ; id. P. 1, 2, 18: sagitta armata felle veneni, Verg. A. 12, 857 .--
Then I tracked Felos on. Merriam Webster Online and Google. Results build on the above.
Merriam Webster
Main Entry: felo-de-se
Pronunciation: "fe-lO-d&-'sA, -'sE
Function: noun
Inflected Form(s): plural felones-de-se /f&-"lO-(")nEz-d&-/; or felos-de-se /"fe-lOz-d&-/
Etymology: Medieval Latin felo de se, fello de se, literally, evildoer in respect to oneself
1 : one who commits suicide or who dies from the effects of having committed an unlawful
malicious act
2 : an act of deliberate self-destruction : SUICIDE
From The Collaborative International Dictionary of English v.0.48 :
Felo-de-se \Fe"lo-de-se`\, n.; pl. Felos-de-se. [LL. felo, E.
felon + de of, concerning + se self.] (Law)
One who deliberately puts an end to his own existence, or
loses his life while engaged in the commission of an unlawful
or malicious act; a suicide. --Burrill.
[1913 Webster]
Now do I think all that is coincidence? I think not. Ok, now consider things in common with the other band of ugly brothers, and what do they have in common?
I deign not to impugn another religion or whatever some call it, but Scientology appears as a common ground. How can I impugn it when it attracts such illuminated intellectuals as Tom Cruise?
Nevertheless, their collective musings on the wonders and marvels of mercy murder do ring a common note.
So here is what I found on good old Google:
Clearwater Scientology Connection
And I noodled around in those links. I searched our own collections and found a post on such links, by Coleus. Thanks Coleus
All this is just too much for a poor FReepers like me, so maybe others can delve deeper. Looks to me like more than a tin foil hat conspiracy of mere humans, but a dark supernatural collaboration. Look at all those who have hovered over these threads, ready to attack Terri’s defenders, (Not that there is anything wrong with that..../sarcasm) Look how they are driven to fly and circle above what they hope to be carrion in this tragic field. Look at how they fly out of caves every time we defend Terri. What drives them to pick at a horrible tragedy, a conspiracy of other human detractors? Naw, dark forces, I tell you. Proddings from satan’s minions.
As some wiser folk have observed, this is developing into an epic battle of good versus evil with consequences ranging further than we might imagine now. That is my take. (Watching the blue skies above.....for arcing, circling birds).
8mm