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Mysterious Cosmos [the anthropic principle]
Nature Magazine ^ | 06 August 2004 | Philip Ball

Posted on 08/07/2004 2:28:51 PM PDT by PatrickHenry

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To: GSHastings
(Do you want to re-think leaving the choice up to me?)

Nope.


61 posted on 08/07/2004 9:21:13 PM PDT by AndrewC (I am a Bertrand Russell agnostic, even an atheist.</sarcasm>)
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To: Physicist
Thank you so much for your reply! On my claim that all cosmologies require a beginning ...

Not if the cosmology allows closed timelike loops or is infinite in time (e.g. a de Sitter universe).

When I mentioned that all cosmologies require a beginning, I should have been more specific and used the phrase "currently proposed cosmologies". Prior to the 1960’s observation of cosmic microwave background radiation, the steady state theory of the universe was widely accepted. As I recall, de Sitter’s theory dates back to around 1920.

I understand that a de Sitter universe (lambda=1, omega=0) is an exponentially inflating universe, flat, stationary as space/time, empty, with motion but not matter, and most significantly does not have a big bang.

From what I can tell, the theory is useful for exponential inflationary modeling (e.g. early universe models) – but the de Sitter universe per se does not hold up well to measurements and other theories/observations concerning the universe as it is.

Also, it appears that in the de Sitter universe, the universe can be finite because as one approaches the edge the measuring “rod” (space) becomes proportionately smaller (event horizon). Then again, time is a better measure than space of this “sense of infinity” one gets from measuring from within a finite de Sitter universe.

On closed timelike loops, which general relativity seems to allow, if they actually exist – they would be like wormholes in space/time, a violation of causality. I personally don’t have a problem with this, but from what I've read, their very existence in a theory causes a lot of chagrin among the theorists.

Moreover, a beginning--particularly a beginning to time itself--does not imply a cause.

Others, such as Robert Jastrow, see it differently.

But out of curiosity, how would you explain an uncaused beginning and/or an uncaused beginning of time?

62 posted on 08/07/2004 9:25:23 PM PDT by Alamo-Girl
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To: FormerACLUmember
God cannot be proven or disproven by logic. He lives in your heart or He does not.

Indeed. The indwelling Spirit is more than enough "proof" for any Christian!

Thank you for your reply!

63 posted on 08/07/2004 9:28:58 PM PDT by Alamo-Girl
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To: Doctor Stochastic
LOLOL! As I mentioned in my reply to Physicist above, I should have been more specific.

When I was asserting that all cosmologies require a beginning, I meant all modern, scientific, cosmologies - the ones which followed the observation in the 1960's of the cosmic microwave background radiation - which struck the fatal blow to steady state theories and pointed strongly to a big bang and inflationary universe.

64 posted on 08/07/2004 9:34:12 PM PDT by Alamo-Girl
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To: Alamo-Girl
Indeed. The indwelling Spirit is more than enough "proof" for any Christian!

Amen. Many have had a good deal more than that, however. The first Christians became so, because they witnessed the crucifixion and resurrection, and other miracles.

65 posted on 08/07/2004 9:36:02 PM PDT by GSHastings
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To: GSHastings
Very true, GSHastings! But we have a special blessing, too - because we believe without the benefit of physically witnessing the life of Jesus on earth:

Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed. - John 20:29


66 posted on 08/07/2004 9:49:13 PM PDT by Alamo-Girl
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To: Alamo-Girl

I just stumbled upon your "Evolution through the back door - musings of an Alamo-Girl" It requires intense concentration. I will comment later.


67 posted on 08/07/2004 9:51:35 PM PDT by FormerACLUmember (Free Republic is 21st Century Samizdat)
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To: FormerACLUmember
I look forward to your comments! If you are "into" such things, I would also appreciate your comments on this article: What is [a Christian] man?
68 posted on 08/07/2004 10:00:39 PM PDT by Alamo-Girl
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To: PatrickHenry

As far as I can tell nothing exists except chocolate cake


69 posted on 08/07/2004 10:23:33 PM PDT by woofie ( I'd kill for a Nobel Peace Prize.)
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To: woofie

and lawyers


70 posted on 08/07/2004 10:24:41 PM PDT by woofie ( I'd kill for a Nobel Peace Prize.)
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To: Doe Eyes
That isn't the full argument. It's the outline of the argument.

Contemplate the notion of a universe composed entirely of beings each of which depends on some other being to give it existence. From whence does the existence of the entire universe of beings come?

71 posted on 08/07/2004 10:48:50 PM PDT by Arthur McGowan
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To: mc6809e
I have finished reading "The Case for a Creator" 2004 by Lee Strobel. He covers the fact that most scientists see a transcendent cause for the origin of the Universe. "Not everything has a cause, but whatever begins to exist has a cause."

One scientist he interviews says that "there cannot be a scientific explanation of the first state of the universe. Since it's the first state, it simply cannot be explained in terms of earlier initial conditions and the natural laws leading up to it. So if there is an explanation of the first state of the universe, it has to be a personal explanation--that is, an agent who has volition to create it. That would be the first reason that the cause of the universe must be personal....a second reason is that because the cause of the universe trancends time and space, it cannot be a physical reality. Instead, it must be nonphysical or immaterial...only two types of things can be timeless and immaterial. One would be abstract objects, like numbers or mathematical entities. However, abstract objects can't cause anything to happen. The second kind of immaterial reality would be a mind. A mind can be a cause, and so it make sense that the universe is the product of an unembodied mind that brought it into existence.

"How do you explain, then, the origin of a finite universe from a timeless cause? I can only think of one explanation: that the cause of the universe is a personal agent who has freedom of will. He can create a new effect without any antecedent determining conditions. he could decide to say, 'Let there be light,' and the universe would spring into existence..." (pp.110-111)

72 posted on 08/07/2004 11:01:32 PM PDT by Edgewood Pilot
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To: mc6809e
So, did God have a beginning? If you say "no" then why do you think the universe had to have one?

Isa 43:10 Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me. (emphasis added)

He can hurl galaxies, instanly stretch light across the universe, and all kinds of other supernatural things like:
1. Accurately tell the future (demonstrating His eternal habitation).
2. Preform supernatural miracles (raise dead, instantly heal the sick, feed thousands with a few fish & a couple loaves, water-to-wine, walk on water, single handedly conquer death ...).
3. Predict scientific discoveries before they happen (check here).
4. Transform reprobates into good dads, moms, employees, friends...

73 posted on 08/07/2004 11:32:17 PM PDT by bondserv (Alignment is critical!)
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To: GSHastings
So far as I know, there are no uncreated objects.

In other words, you have no frame of reference for comparing "created" objects to "uncreated" objects, which renders your argument completely meaningless.
74 posted on 08/08/2004 12:02:32 AM PDT by Dimensio (Join the Monthly Internet Flash Mob: http://www.aa419.org)
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To: The_Reader_David
... he replaces the unobservable, unfalsifiable Divine First Cause with an equally unobservable, unfalsifiable First-Cause-as-a-black-hole-in-another-universe.

I'm inclined to agree. The proposed "falsification" at the end of the article, which I discussed briefly at post 28, is no such thing (in my always humble opinion).

75 posted on 08/08/2004 4:12:27 AM PDT by PatrickHenry (Felix, qui potuit rerum cognoscere causas.)
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To: Alamo-Girl
When I mentioned that all cosmologies require a beginning, I should have been more specific and used the phrase "currently proposed cosmologies".

If I recall correctly, the notion of an eternal universe was the established view of physics and astronomy. Curiously, I don't recall reading of any theological objections to this Newtonion/Satanic lack of a beginning, as there are now whenever someone hypothesises about returning to that once-accepted viewpoint.

The eternal universe was so well established that it caused Einstein to introduce his "cosmological constant" into his general relativity calculations, to avoid what was at that time inconceivable -- an expanding universe. Had he not done so, he could have predicted the Big Bang's discovery, years before Hubble's redshift observations made that viewpoint the generally accepted view. Einstein later called this his "greatest blunder."

76 posted on 08/08/2004 4:12:59 AM PDT by PatrickHenry (Felix, qui potuit rerum cognoscere causas.)
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To: Alamo-Girl
Sigh. What a truly desperate attempt to deny God!

You might view it that way, but I thing the science behind this argues, not against God, but against an interpretation of God.

77 posted on 08/08/2004 5:15:01 AM PDT by js1138 (In a minute there is time, for decisions and revisions which a minute will reverse. J Forbes Kerry)
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To: GSHastings
All created things are made of atoms. So there is nothing to differential uncreated from created objects in that.

Well, golly, but you're right. So help me out here. Throw me a bone. How do you differential created objects from uncreated objects? I can't think of a darned thing.

78 posted on 08/08/2004 5:35:07 AM PDT by Physicist
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To: Alamo-Girl
But out of curiosity, how would you explain an uncaused beginning and/or an uncaused beginning of time?

Come, you've seen my boilerplate before about the Friedmann-Robertson-Walker version of the Big Bang, which I'm too lazy to dig up right now. Basically, time at the Big Bang acts like the north-south direction at the south pole, and the space directions act like the east-west direction. The space directions are curled up into little circles of zero radius, and at the BB event itself, all possible directions point towards the future, even those that are at right angles to each other. Just as, from the south pole, the only possible way to go is north, from the BB, the only possible way to go is towards the future. There's no "south" from that point.

Causality, of course, presupposes time. A "cause" for time is a philosophical contradiction.

79 posted on 08/08/2004 5:47:30 AM PDT by Physicist
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To: Arthur McGowan
You used the following statement as part of an attempted logical demonstration.

If EVERY being is like that, then NO being would exist.

In particular, you seemed to be trying to prove the existence of God or something close:

Thus, some being exists which is not caused by some being outside of itself.

The demonstration has problems, even without considering the absurdity of self-causation. In particular, the premise used to get there ["If EVERY being is like that, then NO being would exist"] is not self-evident or even demonstrably true.

The only examples of beings of which we have certain knowledge are made of carbon, hydrogen, oxygen, nitrogen, and various other elements in smaller proportions. It's the same stuff as much of their non-living surroundings. Mainstream science theorizes that life on Earth resulted from some progression of essentially chaotic recombinations of organic chemicals, all unconscious and undirected. Whether or not this seems likely, it is a possible scenario and it violates your premise. Thus, it indeed appears to be something we are talking about.

80 posted on 08/08/2004 5:50:48 AM PDT by VadeRetro
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