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To: Jeremy_Bentham
If, as the article states, the early versions of the Koran drew significantly from the doctrines of Judaism and Christianity, then this early version obviously would have close ties to these doctrines

In modern times this is known as plagarism

20 posted on 03/01/2002 7:28:36 PM PST by Ajnin
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To: Ajnin
It is pretty well documented that Muhammad and Mecca were insulated from Christian culture and people, although not Jews. In fact the 20 square mile oasis of Medina had a large Jewish tribe that although practicing the religion of their fathers, acted and lived as Arabs.

The Arabs at the time of Muhammad had a sense of being "left out" of communication with God, a realization that a prophet had never come to them as did the other "people of the Book".

But by the time that the Koran had been put in writing by Muhammad's historians and followers, they had all come in full contact with Jewish and Christian cultures - Syrian, Abyssinian, and Egyptian Christians and Hebrews from the North and East.

What I never understood is that even with the ability to take from so many direct sources, the Koran still has the basic timelines of the Old Testament all screwed up. Although I have great respect for Muhammad's search for God, I could never accept the Koran as Divine because of it's many contradictions. The only way around them is to claim that it is the Bible, Jews and Christians who have it all wrong.

30 posted on 03/01/2002 8:11:41 PM PST by txzman
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