First, you are reading the english which is a translation many times removed from the Hebrew. Even assuming it was translated directly from Hebrew, it is still wrong, for Gen 1.1 does not say "When God Created", it merely says "In the Beginning, God created" - there is no "when" in there.
Gen 1.2 says "..the Spirit of God hovered over the face of the waters". So there was water. In fact, the waters were already IN THE PROCESS of being created. Gen 1.6 "Let there be a firmament between the waters and the waters" -- this firmament refers to Heaven, not earth. Although, there were waters -- the waters of heaven and the waters of earth.
Just because there was no rain (on the land) it doesn't mean there was no water. The water was already there -- Gen 1.9 and 1.10 -- he created DRY LAND by gathering the waters to let the "dry land appear".
The phrase "not yet" appears several times in the bible. Gen 2.5 "And every shrub of the field was not yet in the earth and every shrub...had not yet sprung up" shows that they had been created, but were not yet above the surface of the ground... like germinating seeds.
The easiest part of the test was picking out the author. (P) for Priestly used "Lord" (or El--- ?) , was stricter, a little anal, and always gave the long X begat Y genealogies. (J) for Yahwehist (SP?) always used "God" (or Yahweh), and gave a more artful account of events. Then there was the occaisional (R) Redactor. He was a little harder to pick out, as his job was to blend the two stories together.
I was fascinated, but many of the Christian Ed majors dropped out.
First, God needs no sun in order to have light. In fact, God Himself is light.
Second, one runs into problems in saying that Adam and Eve were mythical figures. Genesis (if I remember correctly) lists a genealogy from Adam to Abraham. Then, Matthew lists a genealogy from Abraham to Christ. So, if Adam really is a myth, where does the mythical person end and the real person begin. Also, a mythical Adam destroys Paul's arguments in Romans 5.
I'll way in, but just briefly. I was told by an old acquaintenance of this, and he told that it was speculated, AND IT'S ONLY SPECULATION, there two different creations are being refered to.
One for a pre-existance Earth where Satan met his downfall, and the one for the current Earth as we know it. It is speculated, and please see the word "speculation", that the fall of satan as told in the Old Testament took place on a pre-existant Earth. It was destroyed and awaited to be made anew by the Lord God. It's called the "Gap Theory."
If anyone else has heard of this let me know through this discussion or private reply. I'd like to find out if anyone else has heard of this.
I'll way in, but just briefly. I was told by an old acquaintenance of this, and he told that it was speculated, AND IT'S ONLY SPECULATION, there two different creations are being refered to.
One for a pre-existance Earth where Satan met his downfall, and the one for the current Earth as we know it. It is speculated, and please see the word "speculation", that the fall of satan as told in the Old Testament took place on a pre-existant Earth. It was destroyed and awaited to be made anew by the Lord God. It's called the "Gap Theory."
If anyone else has heard of this let me know through this discussion or private reply. I'd like to find out if anyone else has heard of this.
1. You are assuming that light can only come from one source. Think about it for a moment. What is light? My simplistic answer: A form of energy. The Bible is saying that God created a form of energy, and then later created stars which emit the same type of energy.
2. Several years ago, I read a funny response to this question. It seems that under the BIG BANG theory. The same energy (light) is/was released, billions of years before the stars evolved.
3. I'll look for the source later, in case anyone is interested.
If you believe that God created everything out of nothing, then why is it difficult to believe that God could create light without a source that is apparent to us?
Creation myth(s)? These might just be words that come back to haunt you. As for me, and my house, we believe that the first five books of the Bible were written by Moses, and that they contain the inspired and innerant Word of God.
If you look at the book of Daniel, you will see a similar style. Chapter one contains a general summary, while chapter two and following provides highly detailed accounts of what happened.
A couple of personal notes. When we talk about reading the Bible literally. We don't mean in a wooded fashion (i.e. taking figures of speech literally), but we mean we try to find the author's intent.
Also It's my understanding that the Multi Y,J,P E authorship theory is no longer widely held in scholarship circles. (sorry, I cann't provide you with sources, I'm in the process of relocating so all my books/sources are packed up.) You might want to do some studies to see what current views are?
... The Talmud says the following: HaShem made this light - a certain type of light. It was too penetrating. So He only let it last for thirty-six hours. And after thirty-six hours He took it away and hid it for sometime in the future that has not yet come. And He replaced it with a weaker merely physical aspect of that light. But that as long as that light was there, for those thirty-six hours, Adam by means of that light was able to see from one end of the world to the other, and from the beginning of time to the end of time. So that light was the light of total understanding. Isn't that what light signifies? The Talmud says anytime that the word "light" is used anyway in the Torah or Rabbinic text "light" always means knowledge and wisdom and understanding.
Rabbi Daniel Lapin
Now on to the New Covenant...
John 1
The Eternal Word
Testimony of John the Baptist
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things were made through Him, and without Him nothing was made that was made. 4In Him was life, and the life was the light of men. 5And the light shines in the darkness, and the darkness did not comprehend it.
John's Witness: The True Light
6 There was a man sent from God, whose name was John. 7This man came for a witness, to bear witness of the Light, that all through him might believe. 8He was not that Light, but was sent to bear witness of that Light. 9That was the true Light which gives light to every man coming into the world.
1 John starts off much the same way. It must be very important to him.
1 John 1
What Was Heard, Seen, and Touched
Fellowship with the Father and the Son
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life-- 2the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us-- 3that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 4And these things we write to you that your joy may be full.
Fellowship with Him and One Another
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.
In the beginning was Yeshua Ha'Maschiach
Jesus the Messiah
Gn 1:1-2 In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.The word translated as "waters" in Gen 1:2 can also be rendered as "vapors". (Which strikes me as how one might describe the nebula out of which the solar system was formed, by the way.) There is no contradiction here nor any need to suppose a second writer.Gn 2:4b-5 At the time when the LORD God made the earth and the heavens, while as yet there was no field shurb on earth and no grass of the field had sprouted, for the LORD God had sent no rain upon the earth...
Was there water in the beginning as the first account says, or no water as the second account says? Was there land as the second account says or just a formeless wasteland covered by water as the first says? Which is it?
Also from your examples...
---In the first, God is called "God".The word translated as "God" is "Elohim"; literally "Gods". (The Jews have always understood this use of the plural to describe God to be "qualitative" rather than "quantitative". To Christians, this use of the plural and the traditional Jewish understanding of its use are suggestive of the nature of the Trinity.) The phrase "The Lord" is used whenever the name of God appears in the original text. Again, no contradiction nor evidence of a second writer.---In the second, God is called "the LORD".
Your basic premise, however, is correct. Different writers at different times wrote the various books. But the writers' works aren't intermingled as you suggest.