And it did so long before Karl Marx. It is the vision of this redemption that continues to inspire and animate them despite the still-fresh ruins of their Communist dreams.
It is this same idea that is found in the Social Gospel which impressed the youthful Hillary Clinton at the United Methodist Church in Park Ridge, Illinois. She later encountered the same idea in the New Left at Yale and in the Venceremos Brigade in Communist Cuba, and in the writings of the New Leftist who introduced her to the "politics of meaning" even after she had become America's First Lady. It is the idea that drives her comrades in the Children's Defense Fund, the National Organization for Women, the Al Sharpton House of Justice and the other progressive causes which for that reason still look to her as a political leader.
For these self-appointed social redeemers, the goal-"social justice"-is not about rectifying particular injustices, which would be practical and modest, and therefore conservative. Their crusade is about rectifying injustice in the very order of things. "Social Justice" for them is about a world reborn, a world in which prejudice and violence are absent, in which everyone is equal and equally advantaged and without fundamentally conflicting desires. It is a world that could only come into being through a re-structuring of human nature and of society itself. [End Excerpt]-David Horowitz, Autor.
This romantic view lies at the root of left-totalitarianism. What made Bill Clinton tolerable was that he was also an opportunist who was willing to wait. But she is a true-believer whose time is running out, a Rosa Luxembourg-type who has left behind all that her ambitions in reality.