Posted on 08/13/2003 6:04:31 PM PDT by OrthodoxPresbyterian
Are you saying that you believe that one can be both a believer and a heretic? I am most definitely in the column with John Wesley. Whether you consider us heretics doesn't matter to us.
Or to God.
I won't play your games any more and I'm studying elsewhere because I readily admit you can out debate me.
So can Satan.
But don't take that personally.
The Arminian William Pope argues:
"Arminianism holds that the Sacrifice was offered for the whole world: it must therefore for that reason also renounce the commutative theory of exact and mutual compensation; since some may perish for whom Christ died, and He would be defrauded of His reward in them."
A Compendium of Christian Theology (New York: Hunt & Eaton, n.d.) II:314.
Jean
Yes, but it is not a contract amongst equals. The contract is between a King and his vassals. It is not: If you will have me be your King I will grant blessings. It is: I am your King and if you obey I will grant blessings and if you disobey I will distribute curses. If you think of it based on the ancient Suzerain treaties, the people came under subjection to the King first and then the King made a contract with the people under his subjection.
Cry me a river, Xzins.
I have not -- EVER -- accused All Arminians of "not being Believers", for all Corin's bluster on the matter.
I have charged Arminianism (the Belief System, not the Individuals) with being Heresy, back to the beginning, back to the Sadducees -- and, as usual, I can back it up.
But so what? PROTESTANTS are permitted to change their Communions -- I have not personally attacked Corin; I have done nothing of the sort. As a Protestant, he is permitted to CORRECT his Communion, without taking it personally.
If Arminianism is HERETIKOS (which it is; in fact, it actually defines the Term), then Corin can adopt a very simple remedy -- stop endorsing HERETIKOS Arminianism. He's a Protestant. It's allowed.
I have not attacked Corin personally, nor accused him of being an "unbeliever". I have (correctly) identified Arminianism as being HERETIKOS. If that bothers Corin, all he has to do is leave it behind.
He's a Protestant. It's allowed. No need for whining.
Then you should stop.
But you are correct, I'm allowed to leave you behind. So here's mine.
Yes, that is the Arminian notion that Salvation = God + Man. The Calvinist claims, on the other hand, that Salvation is ~all~ of God!
"Your comment seems to be at odds with the concept of absolute predestination and foreordination. If God foreordained every sin as some of you Calvinists proclaim, why couldn't Christ have paid for those sins in advance, and if Christ did, the sins of the elect would have already been attoned."
If you look at the context of my sentence that you quoted, it mention that Christ "pays...on the cross". This is a past event. Don't get hung up on the present tense of "pays". Read the entire sentence and you might understand.
Yes, Christ, indeed, has ~fully~ paid for all of my sins with his precious blood!
"On top of that, if God foreordained all sins, how can man be responsible for something he did not have a free will to choose or reject? "
God forordained all things, but I am soley responsible for the sin that I freely choose to do.
It's kinda like when the Bible tells us that Joseph credited to God his being sold into slavery to the Egyptians. These were the free-will actions of his brothers and they were responsible for the evil which they had done. It was Joseph's brothers who did this for evil, but it was ultimately God who did this for good.
Jean
Are you trying to tell me that you are the one who decides whether to commit a oarticular sin?
Yes or no; did God foreordain all your sins?
No. Arminians make "free-will" the focal point of salvation.
After all, Christ may have died for "everybody", but without man's "free-will" decision to accept Christ, the cross would have been for nothing.
"Free-Will" is the entire focal point of the Arminian Philosophical Paradigm. So much so, that in order to up-hold "Free-Will", Arminians must redefine God's omniscience to be "Open" or "Middle Knowledge" in order to be consistent. The crucial doctrines of the Atonement, Justification and Grace are also re-defined in order to make them consistent with their "free-will".
As an Arminian friend of mine recently told me, "If God foreknows everything, then "free-will" is a sham." (He's a good Wesleyan, afterall) To him, "free-will" was the issue. He never mentioned the cross to me. It took my reminding him of the Biblical fact that Christ's work of the cross were forordained (he disagreed) and that those who physically carried out Christ's murder were viewed to be "evil". He responded by claiming that God didn't know the specifics of who would kill Jesus on the cross, but that he knew "generally" what would happen.
Jean
Yes. Just like Joseph's brothers decided to commit sin by selling Joseph into slavery.
"Yes or no; did God foreordain all your sins?"
Yes! Just like God forordained the sins of those who physically murdered Jesus on the cross!
Jean
So there is an order, is there not. Even the Calvinist does not believe it is simultaneous. It seems to me that the Calvinists insist that it is regneration followed by faith followed by justification. Are you sure you are a Calvinist?
I think you need to forsake your temporal order before we preceed further.
I think you need to pick one.
Umm sounds like irresistible grace. If it not you can not speak of any power but mans
They are doctrinally uneducated but spiritually aware of the great questions of the faith. I think calvinists would find many of them very inquisitive about calvinist predestinarianism IF calvinists approached it with the grace of a DrE or a DrJ and not with a baseball bat.
You speak the truth here. Most that call themselves Christian only know what doctrine they might hear preached from the pulpit or on TV
Most of them ARE familiar with free will doctrines. They question why evil exists in the world. It's a naturally arising question that each Christian must deal with.
The belief in "free will "is almost a knee jerk one
Men like the thought of the control of their lives and destinies but most can not give you more than John 3:16 as evidence .
I would submit that most accept free will without question because they have always heard it.
The majority of those that count themselves as Christians never read the bible. They have no basis for their belief other than what they have been told by someone else.
They are doctrinally uneducated but spiritually aware of the great questions of the faith. I think calvinists would find many of them very inquisitive about calvinist predestinarianism IF calvinists approached it with the grace of a DrE or a DrJ and not with a baseball bat.
I had a conversation with my sister last week
She was raised Catholic, but left the church many years ago and I believe considers herself born again
She has not a doctrinal clue on the doctrines of Calvinists or Arminism .
She was saying the denomination did not matter much because other than Catholics most Christians have the same doctrine
My sister has a masters degree, she is not stupid.Yes she was completely unaware that there are many different doctrines that deal with salvation
I did not say anything as it was a brief visit to this area and not worth opening that pandora's box .I do not think she is much different than most. Go to church listen to the sermon, maybe listen to Christian music and read our daily bread..that is the extent of their spiritual lives.
He's wrong. Even Arminius insisted that God knows everything from the foundation of the earth. Your Arminian friend is not an Arminian.
[God] knows all things possible, whether they be in the capability of God or of the creature. . . imagination or enunciation. . . all things that could have an existence . . . those which are necessary and contingent, good and bad, universal and particular, future, present and past, excellent and vile; He knows things substantial and accidental of every kind; the actions and passions, the modes and circumstances . . . external words and deeds, internal thoughts, deliberations, counsels, and determinations, and the entities of reason, whether complex or simple. Jacobus Arminius, The Works of James Arminius, trans. James and William Nichols (Baker Book House, 1986), 2:120.
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