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Will the Pope's Pronouncement Set Ecumenism Back a Hundred Years? (Challenge to Apostolicity)
Progressive Theology ^ | July 07

Posted on 07/22/2007 7:40:38 PM PDT by xzins

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To: D-fendr

As far as I am concerned, God is able to do with his creation as he wishes, and none of us has the right to complain about it.

If that involves killing babies, old people, middle aged hippies, insolvent bankers, or whatever, that is his right. He created us, he has the right to do with us as he wishes. And whatever he decides to do is righteous and just and perfect in him.


11,021 posted on 11/14/2007 12:17:48 PM PST by irishtenor (History was written before God said "Let there be light.")
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To: OLD REGGIE

***Wrong. Protestants in general obey Papal teaching which they accept as correct, not because the Pope teaches it but because it is correct.
It is more accurate to say Protestants don’t obey Papal teaching simply because the Pope “said so”.***

I would say that we Protestants hold to the teachings of the Pope as long as scripture doesn’t disagree. When scripture disagrees with the Pope, guess who I am believing in?


11,022 posted on 11/14/2007 12:21:29 PM PST by irishtenor (History was written before God said "Let there be light.")
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To: irishtenor

Thanks for your reply. I understand God can do what He wishes. I don’t see this as a debate about that, but rather about loving God.


11,023 posted on 11/14/2007 12:28:21 PM PST by D-fendr (Deus non alligatur sacramentis sed nos alligamur.)
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To: D-fendr

I also believe that no man can love God without His express allowance to do so. No man has the ability to love God until he is born again. Up to that point, no man seeks God, no man desires God, no man can please God.


11,024 posted on 11/14/2007 12:44:48 PM PST by irishtenor (History was written before God said "Let there be light.")
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To: irishtenor

Where we start to differ is we believe God allows all men to love Him. Or perhaps more accurately to return His love or be in communion through love.


11,025 posted on 11/14/2007 12:49:54 PM PST by D-fendr (Deus non alligatur sacramentis sed nos alligamur.)
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To: D-fendr

I’ll have to go with Paul on this one. Romans 3:9-18.


11,026 posted on 11/14/2007 12:58:05 PM PST by irishtenor (History was written before God said "Let there be light.")
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To: irishtenor

We can prove either way using scripture.


11,027 posted on 11/14/2007 1:04:13 PM PST by D-fendr (Deus non alligatur sacramentis sed nos alligamur.)
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To: D-fendr

Well, somebody has to be wrong! :>)


11,028 posted on 11/14/2007 1:10:59 PM PST by irishtenor (History was written before God said "Let there be light.")
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To: irishtenor
Well, somebody has to be wrong! :>)

I suppose so. So what next?

Does all we know of God and love come from scripture?

11,029 posted on 11/14/2007 2:46:58 PM PST by D-fendr (Deus non alligatur sacramentis sed nos alligamur.)
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To: kosta50; MarkBsnr; Missey_Lucy_Goosey
FK: "One difference between Bible-believing Protestant churches and Apostolic churches is a matter of freedom. Either the Holy Spirit is free to lead as He sees fit, or He is shackled under the authority of a particular group of men."

That is a straw man, FK. Protestants will pray with anyone, whether they share their beliefs or not. That is the kind relativism that puts any absolute truth about God into question. It says that everyone knows a little bit of the truth and that the truth is not known to anyone.

I'm not sure what your comment has to do with mine. What I meant was that when we say that Holy Spirit leads us in matters of faith and interpretation, your side says "NO HE DOESN'T, He only leads the men of my Church". That is an artificial shackling of the Holy Spirit by your men because those of us who are a part of God's Church, but are outside of your portion of it, have no access to leadership by the Spirit on the most important matters. That is, according to your men. They believe they have the ability to restrict the freedom of the Spirit.

All of this was in the context of the Spirit leading a person from one Bible-believing church to another. You were arguing that such would be a personal and possibly inconsistent, faith-denying decision. You could only make that assessment by restricting the Holy Spirit from leading on such a matter.

And as for Protestants praying with anyone, as I child of God of course I will "pray with" anyone. When we go forth to all nations making disciples we "pray with" the lost all the time. Now, if you mean pray side by side then your statement couldn't be further from the truth. There are many "Protestant" doors I would never darken. Now, if I came to visit your church would you criticize me for praying side by side with you? :)

11,030 posted on 11/14/2007 2:56:32 PM PST by Forest Keeper (It is a joy to me to know that God had my number, before He created numbers.)
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To: irishtenor
Just because you have some church fathers agreeing about any thing, you can be certain that some sort of compromise had to occur.

What's your view of the Westminster Confession?

11,031 posted on 11/14/2007 3:39:16 PM PST by D-fendr (Deus non alligatur sacramentis sed nos alligamur.)
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To: Missey_Lucy_Goosey
No matter what Judaic "tradition" says, Scripture is quite clear that Lucifer rebelled against God and is thus "fallen", along with the angels who rebelled along with Lucifer

There is no lucifer in the (OT) Bible. It was St. Jerome's (Vulgate) creation, using the Babylonian morning star diety as subject which only Christianity (through Apochrypha, and no doubt through Babylonian and Persian influence) taught, not Judaism.

And please don't quote Isaiah and his refreence to the Phoenician king who believed himself to be god.

Thank you.

11,032 posted on 11/14/2007 5:56:22 PM PST by kosta50 (Eastern Orthodoxy is pure Christianity)
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To: Missey_Lucy_Goosey
Protestants recognize full well that Lucifer is rebellious, but that Lucifer, being subject to the Sovereignty of God cannot do anything which God does not allow

The OT shows that this permissiveness of God goes further than that (i.e. Job), and that Satan, as all other angels is simply an obedient servant of God. There is no adversity between God of the OT and Satan.

The Christian demonology comes into play after Zoroasternism influend certain religious groups in Israel. Fall angels are mentioned in the so-called Apocryphal books, which are quoted as authoritative in the NT (i.e. Jude).

11,033 posted on 11/14/2007 6:03:10 PM PST by kosta50 (Eastern Orthodoxy is pure Christianity)
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To: Missey_Lucy_Goosey; Forest Keeper
Kosta top FK: That is a straw man, FK. Ptotestants will pray with anyone, whether they share their beliefs or not.

MLG to Kosta (leaving out FK): Now that is a strawman. Protestants who hold to "sola scriptura" do not

Really? Well, that's not what FK tells me. In reply #11,030 he specifically says:

This is why I can't take anything from Protestants as credible.

11,034 posted on 11/14/2007 6:08:29 PM PST by kosta50 (Eastern Orthodoxy is pure Christianity)
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To: kosta50; irishtenor; MarkBsnr; D-fendr
(when Paul's Epistles are read, the congregation sits; his writings are read by a lay person. The congregation stands when the Gospels are read; the Gospel reading is always done by a priest, and homilies [commentaries] are always made on the Gospels; the Epistles are located in a different part of the church; the Gospels are always on the altar; there is a lot of symbolism in all that).

I agree there is a lot of symbolism in that. In our church, whenever the Pastor reads anywhere from scripture he asks us to stand, (him) saying "in honor of God's word". That is quite a difference. I'm sure it goes to our differing views on what the Bible is, where it came from, and what authority it has.

I only established that (1) it is impossible to find a Trinitarian formula in St. Paul's writings and (2) that he refers to the "spirit of God" in a Judaic manner, as grace, and not as the third Person of the Holy Trinity.

I don't see how you established these things. I see how you declared them. :) If Paul really didn't understand the personhood of Holy Spirit, then your real criticism is of Christ Himself for faulty teaching. Paul says himself that everything he teaches is not from man but from Christ directly.

Obviously, the apostolic successors did, through divine revelation, establish the dogma of the Holy Trinity from the Holy Scriptures, indirectly. So, their authority in that respect is undisputed as far as I know by mainline Protestants. It is disputed only when it runs against Protestant innovations.

I'm not sure how many Protestants recognize the authority of Apostolic successors. :) Anyone can fairly deduce the Trinity from the scriptures. IOW, I don't believe in the Trinity because anyone's Church says so, I believe it because it is supported by scriptures.

11,035 posted on 11/14/2007 6:10:57 PM PST by Forest Keeper (It is a joy to me to know that God had my number, before He created numbers.)
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To: Missey_Lucy_Goosey; Forest Keeper; MarkBsnr
Kosta to FK: Not really, FK. We only know that God's love does not force itself, but offers to all

MLG to Kosta (leaving out FK —again!): Did God ask you if you wanted to be born into this world? Did God get your permission to be created? Yes or no?

Note: MLG, it is customary and considerate and polite and proper to include a person involved in your replies.

God created Adam and Eve. Adam and Eve created the rest of us by natural laws established by God.

God does not cause a rapist to impregnate a raped woman any more than He forces a married couple to have children they cannot support, or a teenager to become pregnant and abandon the baby. Those are our decisions.

It seems to me you are suggesting that God is behind all the evil we commit.

11,036 posted on 11/14/2007 6:23:32 PM PST by kosta50 (Eastern Orthodoxy is pure Christianity)
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To: Missey_Lucy_Goosey
Where both the Romans and Greeks went astray was the acceptance of Aristotelian concepts of "free will", that ultimately makes man's will sovereign, and makes man responsible for his own salvation

The Church does not teach that we are reponsible for our own salvation. Only God saves us. We are responsible for our wickedness and perdition.

11,037 posted on 11/14/2007 6:26:25 PM PST by kosta50 (Eastern Orthodoxy is pure Christianity)
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To: Missey_Lucy_Goosey
Kosta: God is telling us that we do have a say in our destiny. He offers us salvation. Ours is to accept it and give ourselves to Him

MLG: Thus you are the ultimate cause of salvation

Nope. God makes the offer. WE must either accept or reject His grace. You do admit that we can reject His grace, right? We can choose to stay wicked, right?

God gives us a choice. Come to Him and be saved, or reject Him and perish. Your formula is a partial God (the bible make sit very clear that God is impartial) who leaves us no choice. Believe what you want. The choices you make in life carry consequnces and the responsibility for those consequences are entirely yours. That inlcudes giving ourselves to God.

11,038 posted on 11/14/2007 6:31:45 PM PST by kosta50 (Eastern Orthodoxy is pure Christianity)
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To: irishtenor
If you get any group of men together, they will agree on very little and disagree about a very lot. Just because you have some church fathers agreeing about any thing, you can be certain that some sort of compromise had to occur

You are confusing Protestant religious parties (i.e. "churches") with the true Church of Christ. There was no compromise. That's why there were so many who left the Church in heresy.

11,039 posted on 11/14/2007 6:34:13 PM PST by kosta50 (Eastern Orthodoxy is pure Christianity)
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To: kosta50
The Catholic-Orthodox dialogue, some years back, pretty much settled this issue by acknowledging the above.

Dear Kosta, thanks for your response in post #10954.I have been very busy and doing some catch up

I wish you a Blessed Evening

11,040 posted on 11/14/2007 6:35:26 PM PST by stfassisi ("Above all gifts that Christ gives his beloved is that of overcoming self"St Francis Assisi)
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