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Hillary Clinton and the Third Way By David Horowitz [Excerpt from Hillary Clinton and the Third Way] Is there a practical difference in the modus operandi of Clinton narcissism and Clinton messianism? I think there is, and it is the difference between "triangulation"-a cynical compromise to hang onto power until the next election cycle, and "The Third Way"-a cynical deception to ensure the continuance of Us, until we acquire enough power to transform everyone else. It is the difference between the politics of getting what you can, and the politics of changing the world.

A capsule illustration of these different political ambitions can be found in the book Primary Colors , which describes, in thinly veiled fiction, Bill Clinton's road to the presidency. Primary Colors is an admiring portrait not only of the candidate, but of the dedicated missionaries-the true believing staffers and the long-suffering wife-who serve Clinton's political agendas, but at the price of enabling the demons of self.

These staffers-political functionaries like Harold Ickes and George Stephanopoulos-serve as the flak-catchers and "bimbo eruption"-controllers who clean up his personal messes and shape his image for gullible publics. But they are also the idealists who design his message. And in the end, they enable him to politically succeed.

It is Primary Colors' insight into the minds of these missionaries that is revealing. They see Clinton clearly as a flawed and often repellent human being. They see him as a lecher, a liar and a man who would destroy an innocent person in order to advance his own career. (This is, in fact, the climactic drama of the text). Yet through all the sordidness and lying, the personal ruthlessness and disorder, the idealistic missionaries faithfully follow and serve the leader.

They do it not because they are themselves corrupted through material rewards. The prospect of fame is not even what drives them. Think only of Harold Ickes, personally betrayed and brutally cast aside by Clinton, who nonetheless refused to turn on him, even after the betrayal. Instead, Ickes kept his own counsel and protected Clinton, biding his time and waiting for Hillary. Then joined her staff to manage her Senate campaign.

The idealistic missionaries in this true tale bite their tongues and betray their principles, rather than betray him. They do so because in Bill Clinton they see a necessary vehicle of their noble ambition and uplifting dreams. He, too, cares about social justice, about poor people and blacks (or so he makes them believe). They will serve him and lie for him and destroy for him, because he is the vessel of their hope.

Because Bill Clinton "cares," he is the vital connection to the power they need to accomplish the redemption. Because the keys to the state are within Clinton's grasp, he becomes in their eyes the only prospect for advancing the progressive cause. Therefore, they will sacrifice anything and everything-principle, friends, country-to make him succeed.

But Bill Clinton is not like those who worship him, corrupting himself and others for a higher cause. Unlike them, he betrays principles because he has none. He will even betray his country, but without the slightest need to betray it for something else-for an idea, a party, or a cause.* He is a narcissist who sacrifices principle for power because his vision is so filled with himself that he cannot tell the difference.

But the idealists who serve him-the Stephanopoulos's, the Ickes's, the feminists, the progressives and Hillary Clinton-can tell the difference. Their cynicism flows from the very perception they have of right and wrong. They do it for higher ends. They do it for the progressive faith. They do it because they see themselves as having the power to redeem the world from evil. It is that terrifyingly exalted ambition that fuels their spiritual arrogance and justifies their sordid and, if necessary, criminal means. [End Excerpt]