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Madison would not have disagreed with Patrick Henry's claim that our legal rights were granted by the creator. They disagreed on collecting religous taxes.
Read Madison's words in the document you sited.

1. Because we hold it for a fundamental and undeniable truth, "that religion or the duty which we owe to our Creator and the manner of discharging it, can be directed only by reason and conviction, not by force or violence." The Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable, because the opinions of men, depending only on the evidence contemplated by their own minds cannot follow the dictates of other men: It is unalienable also, because what is here a right towards men, is a duty towards the Creator. It is the duty of every man to render to the Creator such homage and such only as he believes to be acceptable to him. This duty is precedent, both in order of time and in degree of obligation, to the claims of Civil Society. Before any man can be considerd as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. True it is, that no other rule exists, by which any question which may divide a Society, can be ultimately determined, but the will of the majority; but it is also true that the majority may trespass on the rights of the minority.

2. Because Religion be exempt from the authority of the Society at large, still less can it be subject to that of the Legislative Body. The latter are but the creatures and vicegerents of the former. Their jurisdiction is both derivative and limited: it is limited with regard to the co-ordinate departments, more necessarily is it limited with regard to the constituents. The preservation of a free Government requires not merely, that the metes and bounds which separate each department of power be invariably maintained; but more especially that neither of them be suffered to overleap the great Barrier which defends the rights of the people. The Rulers who are guilty of such an encroachment, exceed the commission from which they derive their authority, and are Tyrants. The People who submit to it are governed by laws made neither by themselves nor by an authority derived from them, and are slaves.

this madison?

"What influence in fact have Christian ecclesiastical establishments had on civil society? In many instances they have been upholding the thrones of political tyranny. In no instance have they been seen as the guardians of the liberties of the people. Rulers who wished to subvert the public liberty have found in the clergy convenient auxiliaries. A just government, instituted to secure and perpetuate liberty, does not need the clergy."

Madison objected to state-supported chaplains in Congress and to the exemption of churches from taxation. He wrote:

"Religion and government will both exist in greater purity, the less they are mixed together."

this madison?

James Madison

"Every new and successful example therefore of a perfect separation between ecclesiastical and civil matters, is of importance"
..........James Madison, 1822, Writings, 9:101

"Strongly guarded as is the separation between Religion and Government in the Constitution of the United States, the danger of encroachment by Ecclesiastical Bodies, may be illustrated by precedents already furnished in their short history"
..........James Madison, undated, William and Mary Quarterly, 1946, 3:555

"Religion and government will both exist in greater purity, the less they are mixed together."

"What influence, in fact, have ecclesiastical establishments had on society? In some instances they have been seen to erect a spiritual tyranny on the ruins of the civil authority; on many instances they have been seen upholding the thrones of political tyranny; in no instance have they been the guardians of the liberties of the people. Rulers who wish to subvert the public liberty may have found an established clergy convenient auxiliaries. A just government, instituted to secure and perpetuate it, needs them not."
.........."A Memorial and Remonstrance", 1785

"Experience witnesseth that ecclesiastical establishments, instead of maintaining the purity and efficacy of religion, have had a contrary operation. During almost fifteen centuries has the legal establishment of Christianity been on trial. What has been its fruits? More or less, in all places, pride and indolence in the clergy; ignorance and servility in the laity; in both, superstition, bigotry and persecution."
..........."A Memorial and Remonstrance", 1785

"The appropriation of funds of the United States for the use and support of religious societies, [is] contrary to the article of the Constitution which declares that 'Congress shall make no law respecting a religious establishment'"
..........James Madison, 1811, Writings, 8:133

Madison did NOT support government in religion or religion in government. Patrick did. And using patrick's quote to imply that the founders as a whole believed in joining them in any way, would be dishonest deception...

The "religion in government," stone monolith worshippers use quotes like patrick's OUTof context, and ignore the fact that his bill to join religion and government was defeated by the "founders" present in Virginia at the time...

That was my point.
and Monroe's
Virginia REJECTED the joining of religion and state.

Monroe always appealed to a UNIVERSAL God, not the religion specific, JUDEO-Christian one...

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