Free Republic
Browse · Search
News/Activism
Topics · Post Article

To: VRWC_minion
Who invented the flat Earth?





<!- - - - SETS BASE FONT - - - ->

Photo copyrighted. Courtesy of Eden Communications.
Contrary to what most people think, the Earth was known to be spherical in ancient times. The ancient Greeks even calculated its circumferance with surprising accuracy.
Evolutionists often falsely accuse creationists of believing in a flat Earth. But neither history nor modern scholarship supports the claim that Christians ever widely believed that the Earth was flat. And the Bible doesn't teach it.

Christianity has often been accused of opposing science and hindering technology throughout history by superstitious ignorance. However, a closer study of historical facts shows that this accusation is ill-founded.

For instance, Christianity has been held responsible for promoting the flat Earth theory. In his book The Discovers, author Daniel Boorstin stated:

"A Europe-wide phenomenon of scholarly amnesia . . . afflicted the continent from AD 300 to at least 1300. During those centuries Christian faith and dogma suppressed the useful image of the world that had been so slowly, so painfully, and so scrupulously drawn by ancient geographers."
Yet, it was only a handful of so-called intellectual scholars throughout the centuries, claiming to represent the Church, who held to a flat Earth. Most of these were ignored by the Church, yet somehow their writings made it into early history books as being the 'official Christian viewpoint'.

Lactantius

The earliest of these flat-Earth promoters was the African Lactantius (AD 245–325), a professional rhetorician who converted to Christianity mid-life.

He rejected all the Greek philosophers, and in doing so also rejected a spherical Earth. His views were considered heresy by the Church Fathers and his work was ignored until the Renaissance (at which time some humanists revived his writings as a model of good Latin, and of course, his flat Earth view also was revived).

Cosmas Indicopleustes and Church Fathers

Next was sixth century Eastern Greek Christian, Cosmas Indicopleustes, who claimed the Earth was flat and lay beneath the heavens (consisting of a rectangular vaulted arch). His work also was soundly rejected by the Church Fathers, but liberal historians have usually claimed his view as typical of that of the Church Fathers.

US Library of Congress head, Daniel Boorstin (quoted above), like historians before him, simply followed the pattern of others without checking the facts. In fact, most of the Church Fathers did not address the issue of the shape of the Earth, and those who did regarded it as "round" or spherical.



<!- - - - SETS BASE FONT - - - ->

Copyrighted. Courtesy of Answers in Genesis.
Washington Irving and Rip Van Winkle

In 1828, American writer Washington Irving (author of Rip Van Winkle) published a book entitled The Life and Voyages of Christopher Columbus. It was a mixture of fact and fiction, with Irving himself admitting he was "apt to indulge in the imagination."

Its theme was the victory of a lone believer in a spherical Earth over a united front of Bible-quoting, superstitious ignoramuses, convinced the Earth was flat. In fact, the well-known argument and the Council of Salamanca was about the dubious distance between Europe and Japan which Columbus presented--it had nothing to do with the shape of the Earth.

Later Writers Repeated the Error

In 1834, the anti-Christian Letronne falsely claimed that most of the Church Fathers, including Augustine, Ambrose and Basil, held to a flat Earth. His work has been repeatedly cited as "reputable" ever since.

In the late nineteenth century, the writings of John William Draper and Andrew Dickson White were responsible for promoting the myth that the church taught a flat Earth. Both had Christian backgrounds, but rejected these early in life.

Englishman Draper convinced himself that with the downfall of the Roman Empire the 'affairs of men fell into the hands of ignorant and infuriated ecclesiastics, parasites, eunuchs and slaves' — these were the 'Dark Ages'. Draper's work, History of the Conflict between Religion and Science (1874), was directed particularly against the Roman Church, and was a best seller.

Meanwhile White (who founded Cornell University as the first explicitly secular university in the United States), published the two-volume scholarly work History of the Warfare of Science with Theology in Christendom, in 1896.

Both men incorrectly portrayed a continuing battle through the Christian era between the defenders of ignorance and the enlightened rationalists. In fact, not only did the church not promote the flat Earth, it is clear from such passages as Isaiah 40:22 that the Bible implies it is spherical. (Non-literal figures of speech such as the 'four corners of the Earth' are still used today.)

Photo copyrighted. Courtesy of Eden Communications.
Encyclopedias Erase the Myth

While many will have lost their faith through the writing of such men as Irving, Draper and White, it is gratifying to know that the following encyclopaedias now present the correct account of the Columbus affair: The New Encyclopaedia Britannica (1985), Colliers Encyclopaedia (1984), The Encyclopedia Americana (1987) and The World Book for Children (1989).

There is still a long way to go before the average student will know that Christianity did not invent or promote the myth of the flat Earth.


    Author: Adapted by Ian Taylor for Creation Science Association of Ontario, Feature No. 30, from the book Inventing the Flat Earth: Columbus & Modern Historians (ISBN 027595904X), by history professor Jeffrey Burton Russell. Summarized by Paula Weston, née McKerlie. Supplied by Answers in Genesis and published in Creation Ex Nihilo magazine, Vol. 16, No. 2, pp. 48–49.


Photo copyrighted. Courtesy of Eden Communications.
Charles Darwin, the most famous promoter of evolutionism.


Flat-Earth HeyDay Came with Darwin

The idea that the earth is flat is a modern concoction that reached its peak only after Darwinists tried to discredit the Bible, an American history professor says.

Jeffrey Burton Russell is a professor of history at the University of California in Santa Barbara. He says in his book Inventing the Flat Earth (written for the 500th anniversary of Christopher Columbus's journey to America in 1492) that through antiquity and up to the time of Columbus, "nearly unanimous scholarly opinion pronounced the earth spherical."

Russell says there is nothing in the documents from the time of Columbus or in early accounts of his life that suggests any debate about the roundness of the earth. He believes a major source of the myth came from the creator of the Rip Van Winkle story-Washington Irving-who wrote a fictitious account of Columbus's defending a round earth against misinformed clerics and university professors.

But Russell says the flat earth mythology flourished most between 1870 and 1920, and had to do with the ideological setting created by struggles over evolution. He says the flat-earth myth was an ideal way to dismiss the ideas of a religious past in the name of modern science.

Photo copyrighted. Courtesy of Eden Communications.
The Bible of course teaches the correct shape of the earth. Isaiah 40:22 says God sits above 'the circle of the earth' (the Hebrew word for 'circle' can also mean a 'sphere'). Also, Luke 17:34-36 depicts Christ's Second Coming as happening while some are asleep at night and others are working at day-time activities in the field-an indication of a rotating earth with day and night at the same time.



568 posted on 08/20/2003 6:02:53 PM PDT by VRWC_minion (Opinions posted on Free Republic are those of the individual posters and most are right)
[ Post Reply | Private Reply | To 564 | View Replies ]


To: VRWC_minion
What were Galileo's scientific and biblical conflicts with the Church?





<!- - - - SETS BASE FONT - - - ->

Earth and Sun. Illustration by Paul Taylor. Copyright, Eden Communications.
What were Galileo Galilei's conflicts with the Roman Catholic Church? It was not a simple conflict between science and religion, as usually portrayed. Rather it was a conflict between Copernican science and Aristotelian science which had become Church tradition. Galileo expressed his scientific views supporting Copernicus as well as his biblical views in a 1615 letter to the Grand Duchess of Tuscany which became the basis of his first Church trial and censure. A major work published in 1632 resulted in Galileo's conviction on suspicion of heresy and a lifetime house arrest. The Galileo affair provides important lessons and applications to the Church and to science today.

Background

Aristotle (384-322 B.C.) believed the universe is finite and spherical with a stationary earth at its center. Enclosing the whole universe is the sphere of the Prime Motion turned by the First Unmoved Mover. Inside that were transparent spheres containing fixed and unchanging stars, planets, moon and sun.[1] Aristotle was also a renowned philosopher.

Clement and Origen (185-254 A.D.), both of Alexandria, sought to reconcile Greek wisdom (Aristotle's thoughts in philosophy and sciences) with scriptural wisdom. Origen imagined separate literal, moral, and spiritual senses of Bible passages (expanded to five senses in Concordism today).[2]

Van Bebber says, "This allegorical interpretation gave birth to a new brand of Christianity. Augustine (354-430 A.D.), although not as extreme as Clement or Origen, accepted this new approach. Through Augustine the mixing of philosophy, culture, and theology became inter-twined. And, since Catholic theology recognizes the traditions of the Church as equal in authority with written scripture, changing this trend became impossible. Eventually, the roots planted in Augustine took full bloom in Thomas Aquinas" (1224-1274 A.D.).[3] The Renaissance Period (1300-1600 A.D.), the rebirth of Greek philosophy, reinforced Aristotle's philosophy and science, already embedded in Roman Catholic theology and tradition. The most serious scientific error was acceptance of an earth-centered cosmos. But this error fit well in the man-centered theme of the Renaissance.

Nicholas Copernicus (1473-1543 A.D.) was a Renaissance man educated in the classics, law, theology, mathematics, metaphysics, languages, and astronomy. Copernicus developed a cosmology with the sun at the center, the earth rotating about a polar axis, and the earth and planets circling the sun, essentially as we know it today.[4]

Galileo Galilei (1564-1642 A.D.) received a broad Renaissance education. Until 1610, when Galileo built his first telescope at age 46, he focused mainly on physics, not astronomy. He soon made discoveries which shook the foundations of the Aristotelian cosmos. He saw mountains, valleys and other features indicating change on the moon. He observed the motion of four of Jupiter's moons, now referred to as the Galilean moons. No longer could scientists say that heavenly bodies revolve exclusively around the earth. He also observed the phases of Venus, the only explanation of which is that Venus moves around the sun and not the earth.



<!- - - - SETS BASE FONT - - - ->Response to these discoveries ranged from enthusiastic to very hostile. Never fearing a fight, Galileo actively defended his evidence which supported the Copernican cosmos. Hummel states,

"He was a passionate, powerful character who could dominate any room or discussion. His talent and wit won a variety of illustrious friends in university, court and church circles, ... At the same time his biting sarcasm against those whose arguments were vulnerable to his scientific discoveries made him some formidable enemies. Galileo thrived on debate... His professional life was spent not only in observing and calculating but also in arguing and convincing. His goal was to promote as well as develop a new scientific world view."[5]

Johnston, a Catholic defending the Church, wrote that Galileo was intent on ramming Copernicus down the throat of Christendom. Johnston claims that Galileo's position and manner had alienated many and left the Church authorities no room to maneuver. While there is some truth in Johnston's assertion, it was a minor factor in the conflict.

The primary problem, as introduced earlier, was that Aristotle's science was going out of style; but the church was still attached to him. It could not make a distinction between Aristotle and Christian teachings; and in that era, there was no distinguishment or separation of science from philosophy. For the Church, if Aristotle was wrong, Christianity was wrong.[6]

Another background factor in Galileo's conflict with the Church was the influence of the Reformation. Because Martin Luther (1483-1546 A.D.) and the Protestant reformation (1517 A.D.) questioned Church authority, the Roman Church lost significant power and influence. It reacted with a list of literature forbidden to Catholics. Included were any writings challenging traditional Scripture interpretation.[7]

Letter to Madame Christina

In 1615 Galileo wrote a letter outlining his views to Madame Christina of Lorraine, the Grand Duchess of Tuscany, "Concerning the Use of Biblical Quotations in Matters of Science."[8] The tribunal used this letter against him in his first trial in 1616. They directed Galileo to relinquish Copernicanism and to abstain altogether from teaching or defending this opinion and doctrine, and even from discussing it.[9]

Excerpts from the letter to Madame Christina help to reveal Galileo's view of Scripture and that of his predecessors. He writes, "I think in the first place that it is very pious to say and prudent to affirm that the Holy Bible can never speak untruth -- whenever its true meaning is understood."[10]

He cited Copernicus in the same vein: "He [Copernicus] did not ignore the Bible, but he knew very well that if his doctrine were proved, then it could not contradict the Scripture when they were rightly understood".[11] He quotes Augustine relating true reason to Scriptural truth.

"And in St. Augustine [in the seventh letter to Marcellinus] we read: 'If anyone shall set the authority of Holy Writ against clear and manifest reason, he who does this knows not what he has undertaken; for he opposes to the truth not the meaning of the Bible, which is beyond his comprehension, but rather his own interpretation; not what is in the Bible, but what he has found in himself and imagines to be there'"[12]

The Church had no problem with these solid orthodox views. Galileo was a man of faith as well as science.

Two examples from Galileo's letter help to illustrate his interpretation of Scripture dealing with science. Some say he should have left Scripture alone and just stuck to science, but he was in a "no-win situation" whatever he did, for the Roman Catholic Church's Aristotelian views were being challenged.

Job 9:6 says, "Who moveth the earth from its place..." Galileo cites the Commentary on Job (1584) by Didacus a Stunica which concluded that the mobility of the earth is not contrary to Scripture.[13] Today, creationists would term this passage "observer true." In Galileo's day, they used the equivalent phrase or expression "speaking according to appearances." That is, for us who live on the earth it does not appear to move under our feet. But Galileo's opponents would not accept this explanation.[14]

A second passage and Galileo's commentary illustrate that he felt Scripture dealing with science should not be interpreted literally. Job 26:7 states, "He stretcheth out the north over the void, and hangeth the earth above nothing." Galileo says, "St. Thomas Aquinas notes that the Bible calls 'void' or 'nothing' that space which we know to be not empty, but filled with air. Nevertheless the Bible he says, in order to accommodate itself to the beliefs of the common people (who think there is nothing in that space), calls it 'void' or 'nothing'."[15] As a side note, today we know that this verse is literally and scientifically true as written. No accommodation needs to be made for the common or uneducated person. Space is a void except for a thin layer of air surrounding our earth.

A New Book and a Second Trial

In 1632, Galileo completed his Dialogue Concerning the Two Chief World Systems -- Ptolemaic & Copernican. This publication, a twelve year effort, presented all the arguments for and against the two great world systems--the Copernican (sun centered) and the Aristotelian or Ptolemaic (earth centered). Galileo also warned the Church of a trap they were walking into:

"Take note, theologians, that in your desire to make matters of faith out of propositions relating to the fixity of sun and earth you run the risk of eventually having to condemn as heretics those who would declare the earth to stand still and the sun to change position--eventually, I say, at such a time as it might be physically or logically proved that the earth moves and the sun stands still."[16]

The Roman Catholic hierarchy and their Aristotlean-Ptolemaic advisors did not heed this advice. The Roman Curia promptly banned and confiscated Galileo's monumental work; and it became the basis for his second trial, censure, and lifetime house arrest by the Holy Office of the Inquisition in 1633. The Roman Catholic Church convicted him of breaking his agreement of 1616 and of teaching the Copernican theory as a truth and not a hypothesis. They suspected him of holding heretical opinions condemned by the Church, which they ordered him to abjure [abandon a false opinion]. Seven of the ten Cardinals presiding signed his condemnation.[17]

The Holy Tribunal in Galileo's condemnation states: "The proposition that the sun is the center of the world and does not move from its place is absurd and false philosophically and formally heretical, because it is expressly contrary to the Holy Scripture. The proposition that the earth is not the center of the world and immovable, but that it moves, and also with a diurnal motion, is equally absurd and false philosophically, and theologically considered, at least erroneous in faith."[18]

Historical Aftermath of the Galileo Affair

As new observations poured in, evidence grew supporting a Copernican view. The Roman Catholic Church leadership looked like fools, opening a wedge between science and religion that has increasingly widened to today. As Johnston put it, "To the popular mind, the Galileo affair is prima facie evidence that the free pursuit of truth became possible only after science 'Liberated' itself from the theological shackles of the Middle Ages. ...the Galileo case is one of the historic bludgeons that are used to beat on the Church -- the other two being the Crusades and the Spanish Inquisition."[19]

Applications and Lessons Today

Application to Science

Today, Science views Galileo's conflict with Church hierarchy as a great triumph of science over religion. Today Science is king, Nature is the Creator, and God (if He exists) is irrelevant. Galileo would not have viewed it thus, for his faith in the truth of God's Word remained strong. He recognized that God is King and Creator, not Nature.

Misapplication by Theistic Evolutionists and Progressive Creationists

Theistic evolutionists and Progressive Creationists often use a "Two Book" concept to reconcile or compromise the Bible with Science. They claim both the "Book of Nature" and the "Book of Scripture" are true or applicable in their own realm. But today, Science is always put first. Thus, religion must bow to scientific findings. The "Book of Scripture" must yield to and accommodate the "Book of Nature". Theologians must reinterpret or compromise Scripture to accommodate whatever today's Science says is true. When new scientific theories come along, Biblical interpretations must change accordingly.

The Two-Book concept was encouraged by Galileo's view that scientific descriptions in the Bible were not important, for the common man could not understand them. Galileo used the same terminology. For example, Galileo said, "The Book of Nature is written in (clearly-understood) mathematics."[20] Galileo cited Cardinal Baronius (1598) for the statement, "The Bible was written to show us how to go to heaven, not how the heavens go."[21]

Lessons to Religious Authority

The Roman Curia, the religious authorities, imposed Aristotle's view upon the Bible, allowing Greek philosophy to influence its theology. They steadfastly maintained their traditions and erroneous interpretations of Scripture[22] above increasing scientific observations to the contrary. Galileo's published works remained on the Roman Church's Index of Prohibited Books until 1835. Not until 1981 did the Roman Catholic Church officially forgive Galileo.[23]

Van Bebber aptly states, "The Bible is the only infallible, inspired revelation of God. Motivated by a love for the Creator and His word, the believer must carefully weigh his every thought against the standard of the Bible. Those ideas which oppose sound Biblical teachings must be abandoned. Had this been achieved during the days of Galileo, a peaceful and reasonable solution would have helped to strip the Catholic Church of traditional, non-Christian philosophies which proved to hinder its effectiveness."[24]

Lesson to All

A final lesson and warning applies to the Church, Science, and the modern Creationist movement today. Beware of holding steadfastly to a particular interpretation of Scripture and/or a scientific model, which may be in error. For instance, there are various scientific challenges to the Young-Earth Creationist position. We should hold many of our scientific views and their corresponding Biblical interpretations loosely. For we will never have all the right answers this side of heaven.

GoWhat is the lesson that Christians should learn from Galileo? [Read]



592 posted on 08/20/2003 6:15:43 PM PDT by VRWC_minion (Opinions posted on Free Republic are those of the individual posters and most are right)
[ Post Reply | Private Reply | To 568 | View Replies ]

Free Republic
Browse · Search
News/Activism
Topics · Post Article


FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson