In 1776, Congress proclaimed a day of fasting for Americans to "confess and bewail our manifold sins and transgressions, and by a sincere repentance and amendment of life, appease his [God's] righteous displeasure, and through the merits and mediation of Jesus Christ, obtain his pardon and forgiveness."
In 1776, Congress, concerned over immorality in the Navy, ordered that commanders "to take care, that divine services be performed twice a day on board, and a sermon preached on Sundays."
In 1782, Congress set November 28, 1782, as a day of thanksgiving on which Americans were "to testify their gratitude to God for his goodness"
In 1782, Congress officially sanctioned the publication of the Aitken Bible.
In 1782, Congress directed that the military chaplains appointed by Congress be paid at the rate of a Major in the Continental Army.
In 1785, Congress voted that the central section in new townships be reserved for schools and "the Section immediately adjoining the same to the northward, for the support of religion."
In 1787, Congress voted that 10,000 acres on the Muskingum River in the present state of Ohio "be set apart and the property thereof be vested in the Moravian Brethren . . . or a society of the said Brethren for civilizing the Indians and promoting Christianity."
In 1777, Congress set December 18th as a day of thanksgiving on which the American people "may express the grateful feelings of their hearts and consecrate themselves to the service of their divine benefactor" and on which they might "join the penitent confession of their manifold sins . . . that it may please God, through the merits of Jesus Christ, mercifully to forgive and blot them out of remembrance."
One can say this is wrong, that church and state should be separated but one cannot refute history.
Jefferson and Madison attended regular Sunday services in the House of Representatives (services were held there until after the Civil War). Jefferson encouraged Sunday services in executive branch buildings and the Gospel was preached in Supreme Court chambers. These were all Christian services, not "deist" whatever.
It spite of Christian right attempts to rewrite history to make Jefferson into a Christian, little about his philosophy resembles that of Christianity. Although Jefferson in the Declaration of Independence wrote of the Laws of Nature and of Nature's God, there exists nothing in the Declaration about Christianity.
Although Jefferson believed in a Creator, his concept of it resembled that of the god of deism (the term "Nature's God" used by deists of the time). With his scientific bent, Jefferson sought to organize his thoughts on religion. He rejected the superstitions and mysticism of Christianity and even went so far as to edit the gospels, removing the miracles and mysticism of Jesus (see The Jefferson Bible) leaving only what he deemed the correct moral philosophy of Jesus.
Distortions of history occur in the minds of many Christians whenever they see the word "God" embossed in statue or memorial concrete . For example, those who visit the Jefferson Memorial in Washington will read Jefferson's words engraved: "I have sworn upon the altar of God eternal hostility against every from of tyranny over the mind of man." When they see the word "God" many Christians see this as "proof" of his Christianity without thinking that 'God' can have many definitions ranging from nature to supernatural. Yet how many of them realize that this passage aimed at attacking the tyranny of the Christian clergy of Philadelphia, or that Jefferson's God was not the personal god of Christianity? Those memorial words came from a letter written to Benjamin Rush in 1800 in response to Rush's warning about the Philadelphia clergy attacking Jefferson (Jefferson was seen as an infidel by his enemies during his election for President). The complete statement reads as follows:
"The returning good sense of our country threatens abortion to their hopes, & they [the clergy] believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: & enough too in their opinion, & this is the cause of their printing lying pamphlets against me. . ."
Jefferson aimed at laissez-faire liberalism in the name of individual freedom, He felt that any form of government control, not only of religion, but of individual mercantilism consisted of tyranny. He thought that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry.
If anything can clear of the misconceptions of Jeffersonian history, it can come best from the author himself. Although Jefferson had a complex view of religion, too vast for this article, the following quotes provide a glimpse of how Thomas Jefferson viewed the corruptions of Christianity and religion.
Millions of innocent men, women and children, since the introduction of Christianity, have been burnt, tortured, fined and imprisoned; yet we have not advanced one inch towards uniformity.
-Thomas Jefferson, Notes on Virginia, 1782.
But it does me no injury for my neighbor to say there are twenty gods or no God. It neither picks my pocket nor breaks my leg.
-Thomas Jefferson, Notes on Virginia, 1782.
What is it men cannot be made to believe!
-Thomas Jefferson to Richard Henry Lee, April 22, 1786. (on the British regarding America, but quoted here for its universal appeal.)
Question with boldness even the existence of a god; because if there be one he must approve of the homage of reason more than that of blindfolded fear.
-Thomas Jefferson, Letter to Peter Carr, August 10, 1787
Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ," so that it would read "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.
-Thomas Jefferson, Autobiography, in reference to the Virginia Act for Religious Freedom
I concur with you strictly in your opinion of the comparative merits of atheism and demonism, and really see nothing but the latter in the being worshipped by many who think themselves Christians.
-Thomas Jefferson, letter to Richard Price, Jan. 8, 1789 (Richard Price had written to TJ on Oct. 26. about the harm done by religion and wrote "Would not Society be better without Such religions? Is Atheism less pernicious than Demonism?")
I never submitted the whole system of my opinions to the creed of any party of men whatever in religion, in philosophy, in politics, or in anything else where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent.
-Thomas Jefferson, letter to Francis Hopkinson, March 13, 1789
They [the clergy] believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of god, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: and enough, too, in their opinion.
-Thomas Jefferson to Dr. Benjamin Rush, Sept. 23, 1800
Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between church and State.
-Thomas Jefferson, letter to Danbury Baptist Association, CT., Jan. 1, 1802
History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
-Thomas Jefferson to Alexander von Humboldt, Dec. 6, 1813.
The whole history of these books [the Gospels] is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.
-Thomas Jefferson, letter to John Adams, January 24, 1814
Christianity neither is, nor ever was a part of the common law.
-Thomas Jefferson, letter to Dr. Thomas Cooper, February 10, 1814
In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.
-Thomas Jefferson, letter to Horatio G. Spafford, March 17, 1814
If we did a good act merely from love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? ...Their virtue, then, must have had some other foundation than the love of God.
-Thomas Jefferson, Letter to Thomas Law, June 13, 1814
You say you are a Calvinist. I am not. I am of a sect by myself, as far as I know.
-Thomas Jefferson, letter to Ezra Stiles Ely, June 25, 1819
As you say of yourslef, I too am an Epicurian. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
-Thomas Jefferson, letter to William Short, Oct. 31, 1819
Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being.
-Thomas Jefferson, letter to William Short, April 13, 1820
To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is.
-Thomas Jefferson, letter to John Adams, Aug. 15, 1820
Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind.
-Thomas Jefferson to James Smith, 1822.
I can never join Calvin in addressing his god. He was indeed an Atheist, which I can never be; or rather his religion was Daemonism. If ever man worshipped a false god, he did.
-Thomas Jefferson, letter to John Adams, April 11, 1823
And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerve in the brain of Jupiter. But may we hope that the dawn of reason and freedom of thought in these United States will do away with this artificial scaffolding, and restore to us the primitive and genuine doctrines of this most venerated reformer of human errors.
-Thomas Jefferson, Letter to John Adams, April 11, 1823
It is between fifty and sixty years since I read it [the Apocalypse], and I then considered it merely the ravings of a maniac, no more worthy nor capable of explanation than the incoherences of our own nightly dreams.
-Thomas Jefferson, letter to General Alexander Smyth, Jan. 17, 1825
All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God.
-Thomas Jefferson, letter to Roger C. Weightman, June 24, 1826 (in the last letter he penned)
Bibliography (click on an underlined book title if you'd like to obtain it):
Merrill D. Peterson, ed, Thomas Jefferson Writings, (The Library of America,1984)
O.I.A. Roche, ed, The Jefferson Bible: with the Annotated Commentaries on Religion of Thomas Jefferson, (Clarkson N. Potter, Inc., 1964)
Dickinson W. Adams, ed, et al, The Papers of Thomas Jefferson, Second Series (Princeton University Press, 1983)
Lester J. Cappon, ed, The Adams-Jefferson Letters, Vol. 2, (The University of North Carolina Press, 1959)
Alf J. Mapp, Jr., Thomas Jefferson, A Strange Case of Mistaken Identity, (Madison Books, 1987)
Julian P. Boyd, ed, The Papers of Thomas Jefferson, (Princeton University Press 1950--)
A.A. Lipscomb, Albert E. Bergh, eds. The Writings of Thomas Jefferson, (The Thomas Jefferson Memorial Assoc., 1903-1904)