Posted on 11/29/2002 7:26:10 PM PST by joeu
This article (http://www.nationalreview.com/kurtz/kurtz112602.asp) in National Review gives a good heads-up on the coming legal battle in the Massachusetts Supreme Court and the ramifications of the decision. The deadline for the Appellee Brief from the Department of Public Health and any other Amicus Curiae is December 20, 02
So far, some 75 organizations (from Europe to California) have signed on to friend of the court Briefs in support of recognition of gay marriage in Massachusetts. NO briefs have been filed in opposition.
There is still time to file. IF YOU WOULD LIKE TO SUPPORT AND/OR SIGN ON TO A BRIEF IN OPPOSITION TO RECOGNITION OF GAY MARRIAGE CONTACT ME.
"SUPREME JUDICIAL COURT FOR THE COMMONWEALTH ANNOUNCEMENT
THE SUPREME JUDICIAL COURT IS SOLICITING AMICUS BRIEFS OR MEMORANDA FROM INTERESTED PARTIES IN THE FOLLOWING APPEAL PENDING BEFORE THE COURT.
THE ARGUMENT IS TENTATIVELY SCHEDULED FOR JANUARY 2003. SJC-08860 Hillary Goodridge & others v. Department of Public Health & another
The issue presented is whether the Commonwealth is required statutorily or constitutionally to recognize same-sex marriages.
Interested parties may inspect the briefs and appendices on file in the Office of the Clerk for the Commonwealth, 1412 Courthouse, Pemberton Square, Boston (Telephone 617-557-1020).
Parties filing amicus briefs are expected to comply with the requirements of Rules 17, 19 and 20 of Mass. Rules of Appellate Procedure. Amicus briefs, to assist the court, should focus on the ramifications of a decision and not solely on the interests of the parties filing such briefs"
Organizations which have filed IN SUPPORT of gay marriage recognition are:
Urban League of Eastern Massachusetts; Women's Bar Association of Masschusetts; National Lawyers Guild, Mass. chapter; Massachusetts NOW; Massachusetts Black Women's Attorneys; Laywers' Comiteee for Civil Rights under Law of the Boston Bar Assoc.; Greater Boston Rights Coalition; Fair Housing Center of Greater Boston; American Civil Liberties Union of Massachusetts; American Civil Liberties Union Foundation; People for the American Way Foundation; Lamda Legal Defense and Education Fund; National Center for Lesbian Rights; National Assoc. of Women Lawyers; National Organization for Women foundation, INc.; Northwest Women's Law Center; Now Legal Defense and Education fund; Asian American Legal Defense and Education Fund,; Community Change, Inc.; Mexican American Legal Defense and Education Fund; National Asian Pacific American egal Consortium; Puerto Rico Legal Defense and Education Fund; Jewish Alliance for Law and Social Action; National Council of Jewish Women ; Professors of Remedies , Constitutional Law and Litigation (20 individuals); Mass. Psychiactric Society; American Psychoanalytical Association; National Assoc. of Social Workers; Mass. Chpater of the National Assoc. of Social Workers; Boston Psychoanalytic Society and Institute; Mass. Assoc. for Psychonanalytic Psychology; The Gottman Institute and 4 Doctors; Religious Coalition for the Freedom to Marry (Various); Professors of State Constitutions Law (9); Coalition gaie et lexbienne du Quebec; Egale Canda Inc.; Federation internationale des ligues des Droits de l'Homme; Human Right Watch; ILGA; ILGA-Europe; ILGA-North American; Inrer American Center for Human Rights; Interrights; INternational Lesbian and Gay Law Association; Japan Association for the Lesbian and Gay Movement; Lesbian and Gay Equality Project; Pink Cross; Rechtskomitee; (plus 21 Individuals); Professors of History of Marriage, Famileis and the Law (Various); professors of Expressions and Constitutional Law (13); Freedom to Marry Coalition of Massachusetts; Freedom to Marry Foundation; Lesbian, Gay, Bisexual and Trangender Political; Alliance of Western Massachusetts; Mass. Gay and Lesbian Political Caucas; Bay Area lawyers for Individual Freedom; Freedom to Marry Collaborative; Human Rights Campaign; Natinoal Gay and Lesbian Task Force; PridePlanners Assoc.
Despite the potential for national remification of this decison there were no Amicus briefs in oppositon as of Nov. 29, 2002
AGAIN, IF YOU WOULD LIKE TO SUPPORT AND/OR SIGN ON TO A BRIEF IN OPPOSITION TO RECOGNITION OF GAY MARRIAGE CONTACT ME.
Various homosexual pressure groups that claim to support "equality" never address bisexuality and the idea that a bisexual is not allowed to benefit from relationships with persons of both sexes. Nor are they, the Left Wing Media, and Left Wing Educational Establishment willing to discuss polygyny or polyandry, which are, or have been traditions for Muslims, Mormons, Hebrews, Hindus, Buddhists and Africans, as well as other Pagan cultures. The two sides currently represented in the same-sex marriage debate both want special rights for monogamists. However, the proponents of heterosexual only marriages are willing to concede that a homosexual has just as much a right to marry a person of the opposite sex as any heterosexual does. [Incidentally, the desire to have children is a heterosexual desire.]
Nowhere in the religious texts of the above mentioned cultures is there a prohibition of polygamy and I challenge any scholar of theology, literature or history to refute it with proof from the Judeo-Christian Bible, Holy Quran, Mahabharata, Rig Veda, or Dhammapada. The ignorance of these historical and cultural facts is evidence of the failed public education system and the fig leaf covering the personal bias of certain staff members in the Left Wing Press and Left Wing Educational Establishment concerning facts, reporting them and/or teaching them.
To allow an institution of homosexual marriage in a monogamous form requires some sort of moralistic meandering to justify it and prohibit any form of polygamy. Upon what basis, if we are to assume it is discrimminatory to not allow homosexuals to "marry," can there be a prohibition of the varying forms of polygamy? Especially, since the First Amendment is specific in forbidding an establishment of religion in the law and is supposed to protect the people's right to assemble peaceably? The entire issue of "same-sex" marriage hinges upon the assumption that monogamy is the only form of marriage. I contend that it is based upon human biological reproduction and is outside of the government's authority to regulate in regard to the First Amendment...
To bolster some of my assertions:
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"What gay ideologues, inflated like pink balloons with poststructuralist hot air, can't admit, of course, is that heterosexuality is nature's norm, enforced by powerful hormonal cues at puberty. In the past decade, one shoddy book after another, rapturously applauded by p.c. reviewers, has exaggerated the incidence of homosexuality in the animal world and, without due regard for reproductive adaptations caused by environmental changes, toxins or population pressure, reductively interpreted bonding or hierarchical behavior as gay in the human sense."
About the writer: Camille Paglia is professor of humanities and media studies at the University of the Arts in Philadelphia.
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The issue: Polyandry, polygyny, open societal promiscuity versus societal sanctioning of monogamy for heterosexuals and homosexuals by establishing religion in the law with a creationist/moralist patent.
The issue of polygamy is an Achille's heel for both popular sides of the same-sex marriage issue. The religious cannot find a prohibition of it in their sacred texts. The advocates have to resort to a litany of moralistic meandering based upon the creationist philosophy they claim to oppose to justify it. Both want special rights for preferred groups and are not interested in the individual freedoms of free association. They both want an establishment of religion in the law no matter how much they will deny that.
Unless you like conforming to the religionist dictates, I suggest you and others re-examine the B.S. the guardians of political correctness on the Religious Left have been feeding you.
The First Amendment is very unambiguous. The creationist cultural patent of monogamy is an establishment of religion in the law. The idea that some people get a preferred status based upon their personal relationships goes against the idea of individual rights and the idea of equal protection before the law. What of the people's right peaceably to assemble? It does not take an advanced legal education to comprehend the very clear language of the First Amendment. I say the federal and state governments have no Constitutional authority to be in the marriage business at all, except where each individual has a biological responsibility for any offspring they produce. With "reproductive rights," there must be reproductive responsibilities.
In addition, prohibition of polygyny, polyandry and various forms of polygamy (which includes bisexuals) is not consistent with Roe v. Wade - - society has no right to intervene in private reproductive choices. The recent case of a polygynist being prosecuted in Utah is a great example. Do the women associated with the man who fathered those children have a "right to choose" who they want to mate and produce offspring with? Does the man have a right to choose concerning the production of his progeny? Roe v. Wade says societal intervention in private reproductive choices is a violation of individual liberties. What implication does this also have concerning welfare and public funding of abortions? The issue of polygamy tears down a lot of the sacred cows...
The so-called empowerment of women and rights of women have been appropriated by a few to mean rights of the few and no longer means an individual womans right to equal treatment. Some would emphasize the "inalienable right" of women to decide whether or not to bear a child. This has the effect of defining women as reproductive units rather than as human beings. Real womens rights would emphasize greater opportunities for education and employment instead of emphasizing a cult of fertility which leads to economic dependency on men and the rest of society, including homosexual men and women who do not reproduce.
The inaccuracies concerning the political economy of sex as portrayed by pro-"choice" advocates deserve a thorough review: Reproductive "choice" is made when two heterosexual people decide to engage in adult relations, not after the fact. The desire to have children is a heterosexual desire. Provided it is a consenting relationship, no woman is forced to become pregnant. Modern science and capitalism (see: Ayn Rands Capitalism: The Unknown Ideal and Camille Paglias Sexual Personae) have provided methods to give women pre-emptive power over the forces of nature. No woman has control over her body; only nature does. It is modern Western Civilization that gives women power over nature, not Roe v. Wade. [Incidentally, Roe v. Wade, if strictly interpreted, would prohibit public funding for abortion since public funding for abortion is a form of societal intervention in reproduction - - the very thing prohibited by Roe v. Wade.] One may reply Roe v. Wade is part of a larger good called "womens rights," but this is really a disguise, consigning other women (those who dont reproduce or those who oppose abortion) to second class citizenship.
This topic is applicable to homosexuality, both the male and female variety, as well as to sexual crimes. The choice to engage in any type of sexual activity is an individuals, provided of course, he or she is not victim of a sexual assault. It is absurd to claim the rapist has no control over his actions and it is equally ridiculous to say a homosexual does not have a choice not to involve him or herself with another. The same is true for heterosexual females - - being a woman is not an excuse for making poor choices. The idea that "the choice to have an abortion should be left up to a woman" does not take into account the lack of a choice to pay for such services rendered: The general public is forced to pay massive subsidies for other people sex lives. Emotive claims that the decision to have an abortion is a private one is refuted by the demands of those same people who want public funding for their private choices and/or mistakes.
An adult male or female can be sent to the penitentiary for engaging in carnal pleasures with a minor. One female schoolteacher had become the focus of national attention because she produced a child with her juvenile student. She went to prison while pregnant the second time from the very same child student. Courts allowing a minor female to have an abortion without parental consent or notification can destroy evidence of a felony (such as molestation, rape or incest). Those courts and judges therein have become complicit in the destruction of evidence and are possible accessories in the commission of a felony.
Another source of amazement is the concept of those who hold candlelight vigils for heinous murderers about to be executed, a large number of whom think it is acceptable to murder an unborn child without the benefit of a trial. Is the "right to life" of one responsible for much murder and mayhem more important than that of a truly innocent unborn child? Perhaps we should call capital punishment "post-natal abortion" and identify abortion as a "pre-natal death sentence" or "pre-natal summary execution." Your "reproductive freedom" is my economic and environmental tyranny.
Still, I suppose it is nice to know there are still a few decent humans left in the place who care enough to fight.
On the other hand, homosexual marriage is an obvious oxymoron pursued by cretatious fools who have only perversion in mind.
I am reminded of a PSA for Recording Artists Against Driving Drunk, featuring Melissa Etheridge. I swear to God, she prefaced her comments with (paraphrasing), "Your lifestyle is your business."
The second I heard that, I snapped, "Then keep it out of my face."
You're right. Once you open the door it's gone. After the above then it will be adults and five and six year olds of the same or different gender. People and animals. Anything goes. If these perverts want to be together, then do it and do it in private. Just quit trying to get the rest of us to say it's okay. It ain't going to happen. At least where myself and a lot of others I know are concerned.
What they really want is validation. For society to pass a law saying that their sexual preference or perversion is perfectly normal and moral. That there is nothing wrong with a thirty or forty year old man to have sex with a six year old boy.
It is wrong for women to have sex with women and men to have sex with men. It is wrong for adults to have sex with kids. It is wrong for people to have sex with animals. It was wrong yesterday, is wrong today, and will be wrong tomorrow. You can change all of man's laws that you want to and it is still going to be wrong.
"The acceptance of homosexuality as the equal of heterosexual marital love signifies the decline of Western civilization as surely as the rejection of homosexuality and other nonmarital sex made the creation of this civilization possible."
I most definitely would.
I've read the other responses here, and you folks are completely within your rights to disagree...unfortunately, I don't believe you've thought out the consequences of gay marriage being accepted.
I know that government approved marraiges have nothing to do with the quality of marraige or the good of society. The government approved marraiges fail at a high rate. The government does no screening and some of these marraiges are abominations. So if it's societal good you want, your rules don't work.
How can a secular government which must provide equal protection under the law stop two unrelated adults from getting married.
Why does government have any role in approving marraiges in the first place?
Last question. The two women down the street were married by their minister here in California. Are they married or not?
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