Everything runs off the Crucifixion/Resurrection year, [666, 1290] and that year is 30 CE.
Daniel 12:11 "And from the time that the daily sacrifice is taken away, [30 CE] and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days.
I have appointed thee each day for a year.
Ezekiel 4:6
1290 years from 30 = 1320
Now what was 'set-up' in Jerusalem in 1320 CE?
The Content of Abu Madein Al-Ghouth's Legacy:
It is noteworthy to register the contents of a document by the great learned scholar, Abu Madein Shu'eib Ben Al-Mujahed Abu Abdallah Moh'd Ben Al-Sheikh Al-Imam, the Blessing of the Muslims, and the rest of the ancestors, Abu Madein Shu'eib Al-Maghraby Al-Ottomany Al-Maleky, who was buried in Telmesan. This document, written on 29 Ramadan 720 H (2 November 1320 CE) during the life of the grandson, indicated that he had dedicated two places, which he had been running by himself. The first place was the village of Ein Karem and consisted of plains and rough terrain, houses for its people, orchards of pomegranate, olives, figs and oak trees, water wells, and old Roman vineyards. The document showed the borders of the village from the four directions: Al-Malha Al-Kubra south, Ein Qaroun, Qalounia, Harash, Sataf and Zawyet Al-Bukhtyari north, Ein Al-Sheqaq west, and Al-Malha Al-Kubra and Beit Marmeil east.
The second place is located in Jerusalem itself known as Qantara Asabat Um Al-Banat at Bab Al-Selsela, including a large building (Ewan), a large house, a yard, a facility and an underground store and a cellar. Although the document had showed the limits in great detail of the one in Ein Karem, it did not do the same for this one; however, it did show its four limits, especially the eastern side which ends at Al-Buraq. The document added that this legacy will remain through the ages and it has been confirmed throughout its history. The document added that both Ein Karem and the Ewan have been dedicated to the Moors in Jerusalem or those visiting the city regardless of their color, trade, sex, age or status, and nobody could fight the Moors over this Waqf, which they could make use of it in different ways, such as rental, agriculture or sharing, and the priority will be for the newcomers then the indebted and so on. The document stated that the revenue of these estates should be given to the Moors in Mecca and Medina, but if there is nobody to take it, the revenues should be sent to the two Holy Shrines. Concerning the estate attendant, he should be elected by the Moors in the cities themselves after the death of Abu Al-Ghouth, and this attendant has to be an honest and pious Muslim who takes care of the estates and invests them properly
http://www.palestine-info.co.uk/jerusalem/thestoryofabu.htm
And Al Buraq is...
The Western Wall
Al-Buraq mosque is a small mosque that can be reached through the corridors of Al-Aqsa, then you have to go downstairs, where it is believed that Al-Buraq which carried Mohammed upon whom be Allah's blessing and peace - from Mecca to Jerusalem.
The length of the Western Wall (Al-Buraq Wall) of Al-Haram is 45 meters. Jews alleged that it's the remain of the temple wall that was destroyed in 70 AD, but no substantive proof has emerged.
In 1929 the Jews started to work against the « status quo », bringing in seats, lamps and curtains, which made the Palestinians protest, and that sparked « Al-Buraq revolution » in August 1929, where more than 116 martyr fell, three others were executed namely Ata Zeer, Mohammed Jamjoom and fuad Hjazi.
The Moslems are the sole owners of it, but Jews were given the right to pray under conditions set by the committee.
http://www.bma-alqods.org/englishsite/visit14.htm
Oy vey!
Everything runs off the Crucifixion/Resurrection year, and that year is 30 CE.
For more hair raising fun, run 'Al Buraq UN' in a search...I see a bad moon rising...