Posted on 06/14/2002 10:21:48 AM PDT by Polycarp
Why is it any of your business whether the Roman Catholic Church to which you do NOT belong maintains a celibate priesthood? Should either of us be pushing rabbis to eat pork or lobster? Do you have any suggestions as to how Muslims ought to pray? Any advice for atheists or agnostics on how to best practice their atheism or agnosticism?
I would point out that Roman Catholicism, even in its gravely afflicted AmChurch form, has yet to consecrate lesbian bishops. Clean up your own tiny backyard before sticking your nose into the vast estate next door which your theological ancestor Henry VIII abandoned NOT for doctrinal reasons but to facilitate his serial adulteries.
Answer me this:
Name each of the 12 apostles and, for each one, NAME the wife and give a Scriptural reference demonstrating that each specific couple lived together as man and wife after each apostle was called by Christ to follow him.
Next, although God is the actual author of all of Scripture, St. Paul was the penman of much of the New Testament. He is often referenced as an Apostle and was certainly a successor of them. Give us the same information and Scriptural references on St. Paul.
Remember no forbidden "traditions of men", no Scriptural "interpretations", no forbidden adding or detracting from the words of Scripture. Show me and the other Catholics how the Bible speaks for itself in this regard. If you cannot, then concede that your argument is "unScriptural" or explain why it is not unScriptural.
God certainly created marriage. God also created beasts with cloven hooves and ordered Jews not to eat them. Priests, if we are talking about normative priests of the Roman rite of the Roman Catholic Church cannot legitimately marry because each and every one (other than Lutheran and Episcopalian married clergy admitted to the Church and to the Catholic priesthood) have taken solemn vows of chastity and obedience, both of which prohibit their marriage after ordination as does Canon Law. What Peter (and his successors) have bound on earth, shall be bound in heaven, and what he or they have loosed on earth shall be loosed in heaven. The vows may be loosed by the pope, individually or collectively. Priestly celibacy is disciplinary and not doctrinal, like the old mandatory meatless Friday rule and, like that rule may be abolished at any time. Of course, even the pope has no authority to require priests TO marry or to marry some specific woman or her to marry a priest.
Furthermore the reformation gave rise to the curious idea (at least in the history of Christianity) that all is included in the Bible (or at least in the books that reformed churches recognize) and that there is nothing beyond Scripture or in addition to it that has authority. We are to accept that Jesus Christ was incarnated, lived, engaged in His ministry, suffered, was crucified, died in atonement for our sins, rose on Easter and ascended into heaven leaving behind the Paraclete, all so that a disobedient priest of eccentric views and a yen to marry a nun would be able to come along 1485 years or so later to found Jesus Christ's Church or the first of 10,000 of them, each utterly necessary to its adherents because of nuances of difference over understandings of Scripture (which is, of course, perfectly clear in its meaning despite the existence of 10,000 differing groups of Sola Scriptura believers, each his or her own authority on Scripture because most are literate and can read someone else's translation of Scripture whichever one of many differing versions or translations) authoritatively.
If you actually believe something substantially along the lines of the history outlined above, please keep it to yourself or among yourselves or go teach it to anyone who will believe it. Define your clergy as you please. I am afraid that you will find little agreement from Catholics adequately grounded in the Faith and for good reason.
My Bible reads differently.
You were the one who first dismissed me as an obvious "ex-catholic with an axe to grind." Your attitude didn't impress me too much either.
Yes, the verse is translated various ways. The literal Greek says that a bishop is to be a "one-woman man."
However, if you want to dip in and out of Catholic issues discussions without belonging to the Church, doing the equivalent of opportunistic drive-by shootings, you are going to have to expect that Catholics will defend themselves since we have no particular duty to be instructed by those in error especially when they cannot back up their claims from the Scriptures they claim to rely on exclusively. If you think I am being somehow unfair to you in holding you accountable for your statements on your own sola Scriptura terms, that speaks volumes.
However it is my experience that when it comes to visceral subjects like faith and religion it is virtually impossible to convince a person otherwise! For example i remember a post you sent to PolyCarp, where you quoted certain verses in the bible that supported your view...and yet PolyCarp said he would rather adhere to church teaching than the bible because, and i quote, I'll take the guidance of Christ's Church over your fallible doctrines of man any day, thank you, when in fact what PolyCarp calls the 'fallible doctrines of man' are lifted straight from the bible, and if he looked at his bible he would see the same posts (assuming it is a 'normal' bible...who knows?). And what he calls the 'guidance of christ's church' is actually Catholic Canon enacted through what is known as Papal Bulls in century's past. Thus to him Papal bulls are greater in importance than the Bible!
However i am not here to discredit a church...nope, that is not my intention. I just wanted to say it s my experience that when it comes to matters of the spirit and faith it is hard to convince someone of something it is not parallel to what he believes in. no matter what evidence you may have on the contrary.
And on the subject of celibacy these are my thoughts (this is for you PolyCarp). I think Celibacy is a nice idea since it allows the priest or pastor or whatever to dedicate all of his energy to the service of God and man! However if you study ALL of the writings of the apostle Paul you will notice that he says that although it is nice for someone to be celibate it should not be forced because it can cause someone to 'burn up with desire' and end up commiting sin! Thus in the whole celibacy thing priests who think they can handle it should go ahead and be celibate...but the church should not make it OBLIGATORY to be celibate in order to be a priest. And thing of it, such statements make certain verses like 1 Timothy 4:1-3 get added significance inr espect to the Catholic church (read it for yourself PolyCarp and come to your own conclusions based on what the biblical verses say). Also have a look for yourself at 1 Corinthians chapter 7:6-9.
Well, i somewhat feel i have not done even changed your views PolyCarp even an iota, and i did not meant o actually. I onyl wanted to re-emphasize the points of Dallas Mike with the hope that some Freeper with a more open mind (and willing to look at the biblical and historical facts with an objective eye) will see them and make their own decisions on the pertinent material.
Thanks.
There's no reason for Mark17 to do that as he wrote that "many" of the rest of the apostles were married. That's a fact. Do some research and you'll find that, according to Catholic tradition, 11 of the apostles were married.
Paul wrote in 1 Corinthians 9:5 that "Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?" Peter and at least several other apostles were bringing their wives with them on their travels! Pope Clement I wrote that Peter's wife was named Perpetua.
Regarding the notion that the apostles somehow became celibate after attaining their apostleship, that's a rather bizarre idea for you to prove, not for us to disprove. There's no indication that they did turn to a celibate life and the scriptures make clear that the sexual relationship is an integral part of marriage. As I noted in the last paragraphs, Peter and other apostles -- and the physical half-brothers of Jesus -- took their wives with them on their journeys.
Check your books about St. Petronilla, who until fairly recently in the scheme of things was universally considered to be one of the physical daughters of Peter (Augustine described her as such). Recently, the trend is to consider her just a "spiritual daughter" of Peter because it's inconvenient to acknowledge that the first pope was married. Anyway, tradition has it that she was martyred somewhere near the end of the first century. When you consider how close her name is to Petros, and if you acknowledge the early church tradition that she was Peter's daughter, you have to at least consider the possibility of her being born to Peter after he became an apostle.
Below is a common subject of 16th and 17th century art, a painting of the burial of Petronilla. Early church history says that she was martyred as a young woman about the same time that her parents were martyred -- around AD 66. Given that timeline, it's apparent that the early church was comfortable with the idea that she was born after Peter became an apostle. The painting is by the Italian painter Guercino and is titled "Seppellimento di Santa Petronilla." It hangs in the Vatican.
Well, Peter himself wrote (I'm quoting the Catholic Bible) to "let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ." Hence, all believers are priests.
However, it really doesn't matter whether we agree on the definition of clergy. The Bible clearly states that deacons and bishops can be married, plus we know that more than one apostle and many, if not most, early priests and popes were married. Whether you look at scriptures or tradition, that's an inescapable fact.
Do your own research. You'll find that we know positively that Peter was married, as was Pope Felix III (483-492), Pope Hormidas (514-523), Pope Silverius (536-537), Pope Hadrian II (867-872), and others. Many others are thought to have been married as well. In fact, the Catholic Encylcopedia admits that Pope Silverius was the son of Pope Hormidas!
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