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To: Notwithstanding
"When a heterosexual celibate chooses to become a celibate in the priesthood," the cardinal said, "he's taking on a good - that is, his own desire to become a priest - and he's giving up a very good thing, and that is, a family and children that could follow. That would not be true of a homosexually oriented candidate. He may be choosing the good, but... he's giving up what the church considers an aberration, a moral evil."

On the contrary, I thought giving up an evil for a good...was a good thing.Just read that statement again:

He may be choosing the good, but...he's giving up what the church considers an aberration, a moral evil.

Strange that a Catholic cardinal would condemn someone who gives up something bad for something good. So what is the celibate homosexual to do? Go out and kill himself?

Bevilacqua's strange theology is contradicted by Cardinal Francis George of Chicago, who said "how will we know who is homosexual and who is not, if they are celibate?"

Fr. Donald Cozzens is close to the truth when he says there are 30-50% of priests who are homosexual. Only, you won't know, because they are celibates.

Bevilacqua's position may be adopted in his diocese, but it won't be part of the statement coming out of Dallas in June.

23 posted on 05/03/2002 7:21:55 PM PDT by sinkspur
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To: sinkspur
Fr. Donald Cozzens is close to the truth when he says there are 30-50% of priests who are homosexual. Only, you won't know, because they are celibates. But how you do you know they are celibate? My dad once asked a priest who was a friend of his how he handled the lack of sex. He laughed and said, "I take a lot of cold showers and raid the refrigerator a lot! This is why I like to bowl, to keep my weight down."
39 posted on 05/03/2002 7:47:48 PM PDT by RobbyS
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To: sinkspur
If one defines oneself by one's sexuality ("gay") one obviously doesn't belong in the celibate life. Many, if not most, gays prefer to define themselves -- meaning their entire persona, their souls, their psyches, the fullness of being -- by their sexuality.

Logically, such a definition is the antithesis of the sacrifice of carnal love (celibacy) and dedication to service of others that is required of the priest -- for the good of the faith, and the faithful, he is called to serve and protect.

The Catechism of the Catholic Church states that "homosexual acts are intrinsically disordered" and "contrary to the natural law," while urging tolerance toward gays and saying they are "called to chastity."

This "call to chastity" is a prohibition not to commit acts "contrary to the natural law." It is not an affirmation that homosexuals, since they are called to chastity should be admitted to the priesthood.

70 posted on 05/03/2002 8:20:19 PM PDT by browardchad
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To: sinkspur
Bevilacqua's strange theology is contradicted by Cardinal Francis George of Chicago, who said "how will we know who is homosexual and who is not, if they are celibate?"

Also try the Bible. 1 Corinthians 6:9-11. Maybe believing in a church won't effect such a miracle. But trusting directly in Jesus Christ for one's eternal life, will.

85 posted on 05/03/2002 8:32:09 PM PDT by HiTech RedNeck
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To: sinkspur
Problem is that many are just hiding in the preisthood. Also Homosexuality is a perversion of the natural. It is not a seperate sexual orientation. Therefore accepting people who think they are homosexual into the preisthood is a very questionable practise. They already are having a problem with the scriptures by the very nature of supposedly being homosexual.

God Bless

Mel

103 posted on 05/03/2002 9:23:44 PM PDT by melsec
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To: sinkspur
How about: Track down each and every one. Any proven act of homosexuality separates the actor UNDER CHURCH AUTHORITY permanently from the priesthood. The government can investigate, indict, try and punish as in any other case but who is a priest and who is a bishop is strictly Church business and our First Amendment recognizes as much, viewing the courts as quite incompetent to rule on matters of religious doctrine.

Purge the seminaries of pederasts, pedophiles, homosexuals and enablers and protectors (liberal or conservative, normal or homosexual). End all experiments in AmChurch heterodoxy and heresy. Restore order. Get pushy parishioners out of positions of governance. Expect, according to Canon Law, priests not "eucharistic ministers" to distribute the Eucharist at Mass. End the narcissistic practice of "communion in the hand" to thwart theft of the Eucharist by satanists. Remove from the priesthood and any position of authority anyone who acts so as to undermine the truth of the Real Presence of Jesus Christ in the Eucharist. Nuke any nervy bishop or archbishop like the Mad Monk of Milwaukee Rembert Weakland at the first instance of willful disobedience. Just for starters. AND stop kowtowing to every fashionable and politically correct trend of the week and of the weak. Anyone who finds actual Catholicism too much of a challenge to their morally flabby attitudes can just get out. There are plenty of less rigorous churches.

Instead of having to put up with lavender priests, lavender bishops, heretical priests, heretical bishops and the enablers of them all, Roman Catholics who actually ARE Catholic have a right to a Church led by leaders who are in communion with the Holy See. The Church is not, thank God, a democracy and it ought not to behave as though the iron rule of 50% + 1 is any trustworthy guide in moral matters.

105 posted on 05/03/2002 9:42:21 PM PDT by BlackElk
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To: sinkspur
On second thought, it would be verrrrry interesting indeed if the AmChurch liberals were to get what they have passionately desired for 24 years now: the resignation of John Paul II. The scenario might go something like this as the best pope since Pope St. Pius X announces his retirement:

This just in: Pope John Paul II has announced that he will retire from the papacy effective upon the convening of a conclave to determine the policy of his successor and the election of his successor. The pope said: "My heart is broken by the condition of Holy Mother the Church in the United States and a few isolated locations elsewhere where notions of "progress" have replaced the truth of Jesus Christ. Twenty years ago, armed with the information that has recently come to light, I would have eagerly embraced the responsibility as universal pastor to remove the offenders from their positions in the Church and find worthy successors to reverse the damage they have done."

"I am, unfortunately old beyond my years and broken by the infirmity of my health. The circumstances require that I lay down the wonderful but crushing burdens of serving the servants of God while my faculties remain and I am able to do so. The Church in this hour of crisis must have a pope, not only thoroughly orthodox in belief but thoroughly vigorous in his exercise of authority to root out the evils which are choking the Church of Jesus Christ, compel the obedience of the rebellious in the ranks of clergy and hierarchy and set the Church firmly on the path of genuine renewal according to the Teaching Magisterium and wisdom of all who have gone before us."

"I trust the members of the Sacred College of Cardinals, most of whom it has been my privilege to raise to that honor, to enact a strict and effective policy to deal with disobedience as well as sexual profligacy and dereliction of hierarchical duty, and to elect as our successor one who has the capability, determination, and doctrinal spine to confront for the foreseeable future this latest coordinated effort within and without by those who would exercise their enmity toward the Mystical Body of Christ."

"Make no mistake. We will govern firmly and decisively until that conclave. We will resume our status as cardinal upon our papal resignation and we exempt ourself and any future resigned pontiff from the age restriction on participation and voting imposed by Pope Paul VI.

"We have ordered the formal excommunication of a list of individual members of the clergy and hierarchy because of their respective roles in the current crises of disobedience and disordered sexual abuse. The list will be provided later today. The lifting of these excommunications, should that ever occur, is reserved to the Holy See alone.

"We have also accepted the resignations of Roger Cardinal Mahoney, Bernard Cardinal Law, Edward Cardinal Egan, Archbishop Rembert Weakland, Archbishop Daniel Pilarczyk, Bishop Thomas Daily and 43 other diocesan ordinaries in the United States. The full preliminary list will be announced later today, together with the names of their successors. Those of them who have been cardinals will no longer serve as such and will be ineligible for conclave. Their priestly faculties are hereby suspended pending further investigation and until further notice. The successors of the resigned cardinals will themselves be simultaneously designated as cardinals before any ceremony may be held to enable them to participate in conclave.

"We hereby order the abolition of the American seminaries, their replacement by four regional seminaries to be administered from the Vatican by Dario Castrillon de Hoyos and the Sacred Congregation for Priests until a new archdiocese of American seminaries is established and its ordinary appointed. There will be no faculty or administrative tenure and, due to the abolition of the existing seminaries, none will be honored. Cardinal Castrillon de Hoyos knows our mind and will carry out this reform immediately. The newly appointed archbishop for American seminaries will also be responsible for enforcing Ecclesia Dei and compelling within that nation obedience and submission by theologians and institutions of higher education claiming to be Catholic.

"We hereby reinstitute the disciplinary measures imposed in Pope St. Pius X's 1907 encyclical Pascendi Domenici Gregis and all of the provisions of administrative discipline ordered therein to combat the modernist heresy. Any papal act since 1907 to the date hereof cancelling or suspending those measures is or are hereby removed and abolished.

"Be not afraid."

[I am sure that I am not adept at papal cadence but I have no doubt of the outcome, if that were the essence of a resignation message or that his successor would make his enemies long for the "good old days" when he served.]

112 posted on 05/03/2002 10:38:04 PM PDT by BlackElk
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To: sinkspur
He may be choosing the good, but...he's giving up what the church considers an aberration, a moral evil.

Strange that a Catholic cardinal would condemn someone who gives up something bad for something good. So what is the celibate homosexual to do? Go out and kill himself?

I had that thought, too. It may just be something he didn't quite think through all the way or one of those things that don't quite sound in words the way they "sounded" as an unspoken thought (I've had that happen often enough).

126 posted on 05/04/2002 1:49:31 AM PDT by maryz
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To: sinkspur
Strange that a Catholic cardinal would condemn someone who gives up something bad for something good.

HAD he done what you, falsely, asserted he had done, that would have been strange.

The only "strangeness" involved here is your misinterpretation of his words.

133 posted on 05/04/2002 5:00:38 AM PDT by Catholicguy
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To: sinkspur
"He may be choosing the good, but...he's giving up what the church considers an aberration, a moral evil."

We are all called to do this, turn from evil to good...nothing different there. Cardinal Bevilacqua is obliquely referring to the Priesthood being the highest "ordo" and hence demanding greater sacrifice. A chaste man carrying such a disordered psychological Cross as homosexuality cannot give that greater sacrifice. There are other religious vocations that such a man can consider (and for the good of the Church should consider them.) First he must recognize his situation and recognize the fullness of his Cross. Our culture is in denial of this Cross and many in the Church have been under the influence of this denial.
151 posted on 05/04/2002 6:59:55 AM PDT by Domestic Church
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To: sinkspur
Strange that a Catholic cardinal would condemn someone who gives up something bad for something good. So what is the celibate homosexual to do? Go out and kill himself?

Whoa! He should stay celibate (or maybe try the therapy) instead of entering the seminary. This is a practical issue. The heterosexual seminarian is not advised to live in one building with the nuns - the homosexual seminarians living in close proximity to other young men will be exposed to the great temptations and many of them will fail. Such situation is not good for them and is not good for the Church.

If a person with uncurable homoseuxal tendencies wants to live more religious life he can follow some semi-monastic rule under good supervision and guidance (like Tertiary or Third Order for example).

156 posted on 05/04/2002 7:35:25 AM PDT by A. Pole
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To: sinkspur
Bevilacqua's strange theology is contradicted by Cardinal Francis George of Chicago

I understand Francis Cardinal George is in charge of the largest seminary in the United States, located northwest of Chicago in the town of Mundelein.

Among local residents this multi-diocesan seminary has the reputation of having a quite large and conspicuously gay seminarian population. Do you or any other Freepers have any information on the seminary at Mundelein?

190 posted on 05/04/2002 12:31:28 PM PDT by Hibernius Druid
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