I suppose T. Roosevelt was closer to the Hamiltonian view during his presidency, but into his ex-presidency he left Hamilton for Croly (who wrote in 1909, after Roosevelt left office). Henceforth, and outside of tarrifs, Roosevelt had little to do with Hamilton. I suppose there is a correlation between government "promotion" and "regulation" of industries, but not much more. Hamilton's promotion certainly included monetary policy, tariff protection, and canal and road building, but it certainly didn't get into T. Roosevelt's government-business "commissions," etc.
I go back to my man Taft. In 1912 he looked about him and saw the currents in a swirl. On the one hand the Progressives wanted Croly's workman's paradise, and they'd get there by bringing business and government together in the interests of the common man (waaaaay too much Hitler in that one for me). They'd also get there by making the Constitution easier to amend and judical rulings subject to a voter approval by majority vote. On the other hand were the Democrats, with Wilson, considered a southern conservative, but with Bryan ever looming above. They would solve the world's problems by eliminating the tariff (Jeffersonian) and have government all but run the trains (socialism). Their view of business was that it was all evil except in the home state, at which point all the powers of the Government ought be submitted on its behalf.
Taft shook his fist at the extreme solutions around him. He explained the futility of the socialist destruction of private property. He pointed to the dangers of unchecked majority rule. He looked about him and saw two fundamental forces at work -- he asked, if "government is framed for the greatest good of the greatest number and also for the greatest good of the individual... [how do both] proceed side by side"? Sounds like a pretty good question for our forum here. Libertarians who reject the "greatest good of the greatest number" only get around it by calculating all national interests on the individual, a land of good neighbors. Ultimately, it's the same thing. And statists who reject the "greatest good of the individual" are simply wrong, philosophically and proven in the disasterous 20th century, as you point out.
Taft freely admitted that the "Jeffersonian idea" that the "least government is best" was incapable to meet present conditions, and he acknowledged a necessity for statutory response to those demands. However, he would accept no solution that did not enforce "as the highest ideal in society... equality of opportunity for every member born into it." Whatever changes were to be made must come "without destroying the present structure of our Government and without affecting the guarantees of life, liberty, and property."
He went on:
"The most abiding compliment that can be paid to the American people is to point to the fact that in the Constitution which they framed and have maintained they have recognized the danger of hasty action by themselves, and have, in its checks and balances, voluntarily maintained a protection against it. The trust is that in this last century we have vindicated popular government in a way that it has never been vindicated before."
Distrust of popular government! The pride that I have that this is a popular Government, and that it has shown itself the strongest in history, is as deeply embed as any feeling that is in me. I would be the last man to exclude from the direction of the ship of state the will of the American people. That is the ultimate source of authority, and it does not in any way minimize my faith and my love of popular government that I insist that the expression of that popular will shall be with the deliberation to make it sound and safe."I think Taft would find Sobran's article silly. Or he might think that Roosevelt wrote it. (Probably both).
For whatever it's worth, I believe Mr. Taft was wrong specifically:
"The most abiding compliment that can be paid to the American people is to point to the fact that in the Constitution which they framed and have maintained...
Many would suggest that the Constitution of the Founders was not in fact maintained."
... they have recognized the danger of hasty action by themselves, and have, in its checks and balances, voluntarily maintained a protection against it.
Mr. Madison wrote at length concerning the folly of trusting the federal government, specifically including the judiciary branch, to check and balance itself (please refer to his Report on the Virginia Resolutions of 1800). The real checks and balances of Mr. Madisons compound republic (if I remember his term correctly) were completely dependent upon the continued survival of vigorous State governments capable of interposing between their citizens and federal tyranny.
The trust is that in this last century we have vindicated popular government in a way that it has never been vindicated before.
The use of the federal military to forcefully retain nearly half of the States and populace within the federal union could be described in many ways, but popular government would not be the phrase I would personally select.
Distrust of popular government! The pride that I have that this is a popular Government, and that it has shown itself the strongest in history, is as deeply embed as any feeling that is in me. I would be the last man to exclude from the direction of the ship of state the will of the American people. That is the ultimate source of authority, and it does not in any way minimize my faith and my love of popular government that I insist that the expression of that popular will shall be with the deliberation to make it sound and safe.
Perhaps Mr. Taft should have asked a few of the surviving states rights advocates whether they distrusted the popular government.
I intend no disrespect to the memory of Mr. Taft. However, the century just ended provided more than sufficient justification for the Jeffersonian distrust of government the dangerous servant and fearful master of Mr. Washingtons observation.
As for Mr. Lind, I believe his book is well worth reading. Interestingly enough, he seems to think that the current Democratic Party has lost whatever attachment it possessed to Hamiltonian ideals (although the partys Marxist tilt would seem to incline it more towards Mr. Hamiltons expansive government than Mr. Jeffersons limited government). He also refers to the current Republican Party as Jeffersonian in nature, and apparently considers most of its members to be Jeffersonian yahoos.
With that in mind, I must ask: do you consider the accomplishments of the Republican Party (increasingly Jeffersonian since at least 1980) to be of value? And do you consider yourself (in any way, shape, or form) to be one of the yahoos - or do you just enjoy debating us?
;>)