Posted on 10/20/2001 5:46:40 AM PDT by slimer
Hiroshima and Nagasaki: The Lesser of Two Evils
FrontPageMagazine.com | August 3, 2001
THIS AUGUST 6 AND 9 marks the 56th anniversary of the atomic bombings of Hiroshima and Nagasaki.
The use of the atomic bombs was the only alternative left to President Truman and his officials.
By August 1945, the war with Japan showed signs of continuing indefinitely. As American forces advanced closer to the Japanese mainland, the Japanese refusal to surrender did not diminish but increased. In the summer of 1945, Japan had more than 2 million soldiers and 30 million citizens who were prepared to choose "death over dishonour." This point had already been established by the kamikaze pilots and Japanese soldiers who fought at Okinawa and Iwo Jima.
The Japanese view of war was quite different from that of the American view: death in war was not something to be avoided, but to be sought. The Shinto cult, for example, which preached a radical concept of self-sacrifice, taught that suicide was glorious, while surrender was an unthinkable disgrace. It was at Saipan that even Japanese civilians committed suicide by jumping off the cliffs on the northern tip of the island rather than surrender. At the battle of Okinawa Island, thousands of Japanese had drawn themselves up in a line and killed themselves by hand-grenades, rather than surrender.
The Japanese leadership never disguised its revulsion to the idea of surrender. It repeatedly made clear its intention to fight to the last man, woman and child. The Japanese bitter-end slogan called for "the honorable death of a hundred million" -- the entire population. Allied intercepts of communications revealed that Japanese militarists were obsessed with vindicating their emperors, as well as their own, honor in a bloody till-the-death battle over the home islands.
This explains why at this very time the Japanese military was rapidly building up defense forces on the southern island of Kyushu, where by war's end there were 14 divisions and 735,000 troops ready to sacrifice themselves in battle.
Japan's stubborn and unsatisfactory response to the Allies' Potsdam Declaration left Truman with little choice. He knew, as General Marshall's reports confirmed, that at least 500,000 Americans would be lost in an invasion of Japan. That was a conservative estimate, as the possibility existed that up to one million Allied casualties would be suffered. Meanwhile, it was estimated that potential Japanese casualties stood at five million.
Truman and his advisers were well aware that they had just suffered 75,000 American casualties in seizing Okinawa, just a small island. The bombing of the two Japanese cities, therefore, was considered to be the quickest way to end the war with the least amount of casualties on both sides.
For nearly four years America had watched its soldiers being killed by militant and fanatical Japanese troops. And now, every day that the Japanese refused to surrender, the death toll on both sides rose, while Allied POWs and civilian internees in Japanese concentration camps were being tortured and executed.
Truman knew that if an American invasion was carried through, the 100,000 Allied prisoners of war would die. He was aware of Tokyos order that, at the moment that the Americans invaded Japan's home islands, the POW's were to be tortured, beheaded, and executed en masse. At many POW camps, many prisoners had already been instructed to dig their own graves. Fifty thousand POWs had already died from torture, starvation, and unimaginable abuse.
In his book The Decision to Use the Atomic Bomb, revisionist historian Gar Alperovitz denounces the American use of the bomb. His book is filled with impressive documentation and sophisticated phraseology. The problem is that the 780 pages of text and references fail to answer one question: would Alperovitz argue the same thesis if he, or one of his children, had been an Allied POW in a Japanese prison camp on the eve of Truman's decision?
Only an intellectual could create the arguments that Alperovitz does. Few academics represent better the ultimate heartlessness of ideas.
That the Japanese bore the brunt of the first weapons of mass destruction, that tens of thousands of innocent and helpless Japanese citizens died during those tragic and soul-searching days of early August 1945 is a given. They deserve our memory, as well as our grief. What is too often forgotten, however, is that the greatest crime awaiting mankind at that terrible time was not inherent in the use of the atomic bomb, but in the more horrifying reality that would have followed its non-use.
The decision to bomb Hiroshima and Nagasaki represented the lesser of two evils.
That the Japanese bore the brunt of the first weapons of mass destruction, that tens of thousands of innocent and helpless Japanese citizens died during those tragic and soul-searching days of early August 1945 is a given.
I see a contradiction in these statements. If 30 million of them were prepared to die for the war effort then how could there be tens of thousands of innocent and helpless ones.
In other words, I take it that they did not have much of a choice in the matter...Thanks for the book.
I was a small boy at the time there was a slogan indicating how long the war might last; "golden gate by '48". My father came home in '45.
One: It saved the lives of hundreds of thousands of Japanese.
Two: Had the war continued, the Soviets would have certainly become more involved with the war with Japan. The nation would have probably become partitioned into North and South Japan, half becoming communist.
Three: Had the U.S. lost a million men taking Japan, it almost certainly would not have shown the degree of mercy and goodwill that it did after the atomic bomb attack.
The parallels to the present quandry in Afghanistan and throughout the region is unavoidable and therein lies the relevance and importance of the issue. America must get clear that its self defense is the ONLY justification it needs for military action, and VICTORY is the only goal. Once a person or a nation starts down the road of obscuring that truth, and confuses themselves and the world with implications that our goals and methods depend to any extent upon the effects on populations that co-exist with our enemies, we undermine our purpose and sow seeds of the impotent strategies of Korea, Vietnam and Iraq. America can choose to consider humanitarian impacts of different actions available to us. Flirtations with 'nation building' and disregard of effective actions because of collateral consequences amounts to a renunciation of the right of self defense. Our policy ought to be what Bush implied to Congress in his first full speech on the Afghan issue. We should be in a declared war against the terrorists and any who harbor them. If a nation is unable own their own to root out terrorists within their borders, they can open their doors to our military and we will do it for them. If they refuse, they are fair game and should be pounded to dust until they are gone or until they are replaced by a compliant government. The fundamentalist supporters of bin Laden clearly believe they can win a war of attrition with America by virtue of their willingness to die, kamikazi style, in unimaginable numbers in a prolonged war of attrition. If they implement such a strategy, and if it begins to consume any material number of American casualties, a thermonuclear response will be due. Pray for the souls of the innocents if it happens, pray for the soul of America if we lack the resolve or the clarity of intellect to go through with it.
Thank you for pointing this out. It was one of the reasons I found these articles interesting and decided to post them.
See Reply #9 for Part II.
As you correctly point out, the use of the Atomic bomb saving Japenese lives is a consequence that is secondary to the primary issue of whether or not it hastened the end of the war, and saved lives of Americans as a consequence.
The distinction between the Atomic bombing of Nagasaki/Hiroshima and conventional bombing of the rest of Japan's cities is in fact a false distinction: the physical damage from the A-bomb was indistinguishable from the cumulative result of repeated saturation bombing raids of Japan's other cities, and it is reasonable to assume that the citizens who died from conventional bombs and ensuing firestorms died just as painfully and completely as the civilians who died from the A-bomb.
Thus, if one wishes to engage in hand-wringing over "dead Japanese babies" from the A-bomb, one must also wring one's hands with equal fervor over the dead Japanese babies of Tokyo. In other words, the argument is not over A-bomb versus convention bombs, it is whether collateral damage by any means in time of war is ever acceptable.
Until such time as technology allows us to make "personal cruise missiles" that target a particular individual, and thus allow us to "take out" the bin Laden's, the Hitler's, the Tojo's, and the generals and officers and soldiers without risking civilian lives, collateral damage is here to stay. And to the extent that the indiginous population supports a war against us through its industrial capacity, civilian workers, in the homes, with their innocent wives and babies, will unfortuneately be viable targets until the enemy's will to fight is destroyed.
Warfare is defined as the continuation of politics by other means. In practical terms, this involves the use of armed forces, whose means to prevail include breaking things and hurting people. Suggesting that warfare, especially in 1945, could be waged in a manner where our strategic priorities should be dictated by concern over collateral damage is to ignore the definition of war and the reality of the circumstances.
My claims are not in the least revisionist. The sticking point in August 1945 was the U.S. demand for unconditional surrender, more specifically the Japanese fear that the emperor would be deposed. No serious historian denies this. Unfortunately, most never bother to examine the differences between unconditional (a novel concept at the time) and conditional surrender.
I have agreed with you on other issues, but believe you are blindly fixated on this one.
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