Uhhh, can you give me a New Testament quote to back up that claim? Not a Hollywood movie quote, but a Bible quote.
Hey, take a look at this........ “If you tame the beast correctly, he may crouch and wait for you. But you will rule over him. And you will learn to use his resources for your gain.”
The “beast” is anyone they don’t like but live among. Zionists teach their kids this stuff. If you disagree with them in any way, you become the “beast”.
This is a Zionist website.
Uhhh, can you give me a New Testament quote to back up that claim?
The Bible includes the Old Testament and the New Testament. We don't separate them. They are joined together as an integrated whole. Jesus spoke exclusively in regards to the Old Testament, because He is a Jew. When He returns as the Messiah, He returns as the King of the Jews -- and -- as King of Kings (over all other nations and rulers).
Jesus is a Zionist because He will return all the Jews to their land and be their King.
Jesus says --
Matthew 5:17-18
17 "Do not think that I came to destroy the Law or
the Prophets. I did not come to destroy but to
fulfill.
18 For assuredly, I say to you, till heaven and
earth pass away, one jot or one tittle will by no
means pass from the law till all is fulfilled.
All will not be fulfilled until we reach the end of Revelation and the Great White Throne Judgement and the New Jerusalem and when the final enemy of "death" is put away in the lake of fire. That comes after the Messiah's 1,000 year rule over all the nations from His ruling position in Israel, in Jerusalem -- over all the nations. If that ain't a Zionist, I don't know what is... :-)
That's returning to the land, fully, the full restoration of Israel as God intended, the kingship of the Messiah over the land of Israel and ruling over all the nations of the world. Is that good enough for you?
But, to add to that, let's look at The Apostle Paul.
Romans 11:26-29
26 And so all Israel will be saved, as it is
written: "The Deliverer will come out of Zion, And
He will turn away ungodliness from Jacob;
27 For this is My covenant with them, When I take
away their sins."
28 Concerning the gospel they are enemies for your
sake, but concerning the election they are beloved
for the sake of the fathers.
29 For the gifts and the calling of God are
irrevocable.
I give you the complete chapter, because it's all very important and it shows that God has not abandoned Israel and will fully restore them to the land and fulfill all His promises -- as the "gifts and calling of God are irrevocable". He says He will do them for His name's sake. None of His promises to Israel will be disregarded.
Romans 11
1 I say then, has God cast away His people?
Certainly not! For I also am an Israelite, of the
seed of Abraham, of the tribe of Benjamin.
2 God has not cast away His people whom He foreknew.
Or do you not know what the Scripture says of
Elijah, how he pleads with God against Israel,
saying,
3 "Lord, they have killed Your prophets and torn
down Your altars, and I alone am left, and they seek
my life"?
4 But what does the divine response say to him? "I
have reserved for Myself seven thousand men who have
not bowed the knee to Baal."
5 Even so then, at this present time there is a
remnant according to the election of grace.
6 And if by grace, then it is no longer of works;
otherwise grace is no longer grace. But if it is of
works, it is no longer grace; otherwise work is no
longer work.
7 What then? Israel has not obtained what it seeks;
but the elect have obtained it, and the rest were
blinded.
8 Just as it is written: "God has given them a
spirit of stupor, Eyes that they should not see And
ears that they should not hear, To this very day."
9 And David says: "Let their table become a snare
and a trap, A stumbling block and a recompense to
them.
10 Let their eyes be darkened, so that they do not
see, And bow down their back always."
11 I say then, have they stumbled that they should
fall? Certainly not! But through their fall, to
provoke them to jealousy, salvation has come to the
Gentiles.
12 Now if their fall is riches for the world, and
their failure riches for the Gentiles, how much more
their fullness!
13 For I speak to you Gentiles; inasmuch as I am an
apostle to the Gentiles, I magnify my ministry,
14 if by any means I may provoke to jealousy those
who are my flesh and save some of them.
15 For if their being cast away is the reconciling
of the world, what will their acceptance be but life
from the dead?
16 For if the firstfruit is holy, the lump is also
holy; and if the root is holy, so are the branches.
17 And if some of the branches were broken off, and
you, being a wild olive tree, were grafted in among
them, and with them became a partaker of the root
and fatness of the olive tree,
18 do not boast against the branches. But if you do
boast, remember that you do not support the root,
but the root supports you.
19 You will say then, "Branches were broken off that
I might be grafted in."
20 Well said. Because of unbelief they were broken
off, and you stand by faith. Do not be haughty, but
fear.
21 For if God did not spare the natural branches, He
may not spare you either.
22 Therefore consider the goodness and severity of
God: on those who fell, severity; but toward you,
goodness, if you continue in His goodness. Otherwise
you also will be cut off.
23 And they also, if they do not continue in
unbelief, will be grafted in, for God is able to
graft them in again.
24 For if you were cut out of the olive tree which
is wild by nature, and were grafted contrary to
nature into a cultivated olive tree, how much more
will these, who are natural branches, be grafted
into their own olive tree?
25 For I do not desire, brethren, that you should be
ignorant of this mystery, lest you should be wise in
your own opinion, that blindness in part has
happened to Israel until the fullness of the
Gentiles has come in.
26 And so all Israel will be saved, as it is
written: "The Deliverer will come out of Zion, And
He will turn away ungodliness from Jacob;
27 For this is My covenant with them, When I take
away their sins."
28 Concerning the gospel they are enemies for your
sake, but concerning the election they are beloved
for the sake of the fathers.
29 For the gifts and the calling of God are
irrevocable.
30 For as you were once disobedient to God, yet have
now obtained mercy through their disobedience,
31 even so these also have now been disobedient,
that through the mercy shown you they also may
obtain mercy.
32 For God has committed them all to disobedience,
that He might have mercy on all.
33 Oh, the depth of the riches both of the wisdom
and knowledge of God! How unsearchable are His
judgments and His ways past finding out!
34 "For who has known the mind of the Lord? Or who
has become His counselor?"
35 "Or who has first given to Him And it shall be
repaid to him?"
36 For of Him and through Him and to Him are all
things, to whom be glory forever. Amen.