Posted on 10/09/2001 8:21:36 PM PDT by Diago
You're kidding, right?
At least you have a sense of humor.
As far as a name, street address, or telephone number, may I suggest that you look in your local Yellow Pages, under the heading: "Churches, Baptist".
In Scripture, Jesus tells us to ultimately settle our disputes in the Church. Since the Baptist Church wasn't around two thousand years ago, Jesus could not have been speaking of the Baptist Church.
In fact, the only Churches that have been around since Pentacost are the Catholic Church and the Orthodox Churches.
Woody didnt say God doesnt change,God said it
Mal.3:6For I [am] the LORD, I change not;.
John 10:30 I and my Father are one.
Luke 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
John 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
Robby...Jesus is God..and God never changes they are one in substance and purpose..and are unchanging.
So very smart men get together to make some up..that is theology.
Protestants do not all use the same words and they sure dont use Catholic words..the only common base we have is scripture..
The problem with that is as Protestants we see all truth there..you draw on the writings we would not consider inspired ..so the fight begins.
I just popped into the never ending..Geeeeeeeeee 8 or 9 months and they are still discussing stone vs rock...
A simple question so I can understand your position: Is Jesus Christ Almighty God?
Funny, I tend to rely on the sword of the Spirit.
Funny, that can means one of many things.
Did Woody say Jesus was not God? Did he say Jesus was not man?
Are you saying that a church to be valid must have a specific name? Try "Believers"
This is the meaning of the word "Church" in the scripture you quoted in both Strongs and Thayers
" 1577 ekklesia (ek-klay-see'-ah); from a compound of 1537 and a derivative of 2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both): KJV-- assembly, church.
1577 ekklesia-
a gathering of citizens called out from their homes into some public place, an assembly
a) an assembly of the people convened at the public place of the council for the purpose of deliberating
b) the assembly of the Israelites
c) any gathering or throng of men assembled by chance, tumultuously
d) in a Christian sense:
1) an assembly of Christians gathered for worship in a religious meeting
2) a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, to observe their own religious rites, to hold their own religious meetings, and to manage their own affairs, according to regulations prescribed for the body for order's sake
3) those who anywhere, in a city, village, constitute such a company and are united into one body
4) the whole body of Christians scattered throughout the earth
5) the assembly of faithful Christians already dead and received into heaven "
I don't see Rome our Catholic in there
Christians are viewed as mindless dolts who need a fictional God to lean on.
homosexuals are given the same status, in some terms, as marriage.
40 million children aborted.
Sexully transmiited disease at an all time high.
Children born out of wedlock at an all time high.
Divorce rates near 50 percent.
Crime rates up
And the words God and Jesus not to be used in any function funded by the state(Taxpayers, many of whom are Christians) so we don't upset little Susie the Atheist.
What color are the clouds in your world?
No, you don't. You don't see "Baptist" either. Or even "Christian." In fact, Christ's Church isn't named in Scripture.
Nevertheless, there are two scriptural passages that you need to reconcile. The first is that Christ establishes His Church. I don't think you can argue with that, although we might disagree on what that Church is.
The second scriptural passage that must be reconciled is the following:
"Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican."
We see from this second passage that Christ cannot be speaking of an invisible Church or a Church that cannot be readily identified. Why? Because Jesus doesn't modify the noun, "church." He assumes that his followers know the church of which he is speaking. Which of course must be His Church.
Now, this church must be readily identifiable. How could Jesus recommend that two people appeal their case to an invisible church?
**************
There are other signs of Church hierarchy and visibility in Scripture. In the Acts of the Apostles, Peter determines that Judas' apostolic office should be filled:
(Acts 1:19-21) "For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take."
(Psalm 109:5-8) "And they have rewarded me evil for good, and hatred for my love. Set thou a wicked man over him: and let Satan stand at his right hand. When he shall be judged, let him be condemned: and let his prayer become sin. Let his days be few; and let another take his office."
Note that succession is part of the definition of the word "office." So from these verses we see that the Peter establishes apostolic succession (bishops).
(Note also that Peter is exercising his infallible interpretation of scripture here. No one objects to Peter's unilateral exercise of authority.)
Whew. You had me worried there for a second. ;-)
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