Posted on 09/16/2001 2:09:38 PM PDT by The_Reader_David
II Chronicles 7:14
Everywhere.
I wonder whether the unwilling entry of America into a war of religion (which this is whether we think of it as such or not) will lead to a revival of faith and an end to the corrosive secularization of our society.
I would like to think so, but I doubt it. Grace does not proceed from blood-lust and unthinking anger. We cannot and will not achieve justification simply by giving rein to base passion.
Consider this, from the English Catholic novelist Evelyn Waugh:
Is there any place that is free from evil? It is too simple to say that only the Nazis wanted war. These communists wanted it too. It was the only way in which they could come to power. Many of my people wanted it, to be revenged on the Germans, to hasten the creation of the national state. It seems there was a will to war a death wish, everywhere. Even good men thought that their private honour would be satisfied by war. They could assert their manhood by killing and being killed. They would accept hardship in recompense for having been selfish and lazy. Danger justified privilege.
It's this death wish that I most fear.
It takes courage and humility to do such anytime, and especially on this forum. Axios, David.
I was eaten up with anger for the first 24 hours. And I said some things to people that I still need to retract. I just did not post.
I was pointed out to me today, as I confessed my own hatred and anger, that it is easy to beat the war drums, and wrap ones passions in the flag. It is hard to embrace the Cross, because there is suffering there. There is self denial there. There is unfathomable love there. There is true victory there.
I was challenged by a mention of what a certain minister had counselled, which was told as "Pray, then go kill people." Question was asked, "Would Jesus have ever said such a thing?"
I am posting before I read a single response, as I am moved by The Reader David's righteous retraction. I will be interested to see if we can get a decent dialogue going on the proper Christian response in the present emergency.
On Friday, our cathedral prayed a service of Orthodox Christian prayers for a nation at war. We prayed the Trisagion Prayers of Mercy for the victims on Saturday at our Mission.
Pray, fast, and repent of your sins.
What must be faced that as Sholtzhnetsyn pointed out "...the dividing line between good and exil cuts through the heart of every human being..."
We are the "good guys" who have allowed abortion on demand to destroy 40,000,000 million innocents.
We are the "good guys" who most recently enabled Albanian Moslems to lay waste to Kosovo and many Christian churches and monasteries.
We said prayers of repentance after Divine Liturgy today. That is keeping with II Chronicles 7:14.
Our goal should not be vengance, but victory. We must fight a righteous war (the notion of a "holy" war is a Muslim lie), but how?I agree with the above. Before we enter into calls for specific actions, especially calls for nuclear war, we need to know more than we do now. At least more than the public does. Even presuming present beliefs are accurate, and that its Bin Laden and the Taliban we want, nuking them is a bit extreme. There are so many in that country that want the Taliban out, and who are fighting to make that happen. To kill them along with the Taliban would be a grave injustice, and would only further the Satanic effects of the WTC bombing. To respond appropriately we need to keep in mind that Bin Laden and the Taliban arent our true enemies here, they only front for him. If they did this, they need to be removed as self defense for the next time, but we must be just in how we act.
Prayer and fasting are the order of the day. For the victims, our leaders, and our combatants. We have a hard road ahead, but Justice is patient. It will have its day.
*Those familiar with my posts on religious discussions will note that I have dropped my preference for refering to the adherents of the Papal Throne of Rome as "Latins". I will still not go so far as to give them their prefered title of "Catholics", since I profess the catholicity of the Holy Orthodox Church. I will, however, in the interest of the unity of Christendom in the face of the Islamic foe, use the generally used term applied to them by Christians of other confessions.Hey, its a good start!
Dominus Vobiscum
patent +AMDG
I have been reading Jeremiah this week. Jeremiah was not a team player. In the hour of crisis, Jeremiah declined to play the booster. He did not preach "Don't worry; be happy"; instead he condemned the sinful ways of God's people, and was for his trouble was deemed a traitor. Even though the Lord eventually saw to the destruction of Babylon, in his wisdom and providence he did not forbear first to employ them as a chastisement to a people gone astray. Looking at this week's pictures of a desolate lower Manhattan, I could not dismiss from my mind the biblical Lamentation for the desolate Jerusalem.Hard words, but true.
To address the larger issue which you implicitly raise, we must ask ourselves why we oppose this foe. I believe that, if we must act, we must do so to deprive the foe of the ready capacity to harm innocents. I say the 'ready' capacity because the foe will always, at least in the near term, be able to harm innocents in some ways. But we should (dare I say must? might it indeed be our duty to?) make it more difficult for the foe to cause such harm.Also very true.
Dominus Vobiscum
patent +AMDG
Not a coincidence. Fatima was the daughter of the last Moslem ruler of Portugal, and was indeed named after the daughter of the Prophet. In adulthood, she converted to Christianity and married a local Christian landowner, who renamed the village of his birth in her honor. Hence, "Fatima".
The Troparion of the Holy Cross which we have been singing since Friday has a different ring to it this year, closer to what it must have felt like for those living on the borders of the Empire when the Jihad began:
Thought provoking as always, David. Not only are businesses here wrapping themselves in the flag, my ride this morning on the PA Turnpike found the large electronic signs (used to warn of traffic congestion or construction) displaying "God Bless America."
The ACLU has so far remained silent.
I understand the need at times to "speak the common language" even if it pains you. You can call me "Latin" anytime. :-)
SD
I think I know what you mean, but if the "common language" is bathed in bloodlust, what is a Christian to do about that?"
I have felt myself a most peculiar person since the shock wore off. I owe a witness to my fellow workers, who observed my sinful raving as the horror unfolded. The Orthodox bishops have responded as they should.
Statements such this are helping.
To the Faithful Flock of the Dioceses of the Russian Orthodox Church Outside of Russia Within the United States of America
During the morning of Tuesday, 29 August/11 September, terrorists overpowered the pilots and crew of four passenger jets and crashed them into the twin towers of the World Trade Center in New York City and the Pentagon, near Washington, D.C. In so doing they intentionally killed everyone on board the planes, including themselves, and many thousands of innocent lives in the buildings they destroyed.
These horrific acts of terrorism have by their savagery and audacity instantly wrought a profound change in American society. Everywhere, the American people are weighed down by the magnitude of the loss of life, filled with indignation at those who have committed these senseless acts and their supporters abroad, and newly aware that much that they have taken for granted in their lives must now undergo a fundamental change.
Regrettably, we hear repeated cries for revenge and retribution. To these the Orthodox must respond with the words of divine Scripture: "Vengeance is Mine; I will repay, saith the Lord" (Rom. 12: 19). Let us also not forget the words of our Savior, said of those who were putting Him to death, as He endured the excruciating pain of His brutal crucifixion: "Father, forgive them; for they know not what they do" (Lk. 32: 34).
Beloved children in our Savior, let us use these sad days for serious introspection. Speaking to His disciples of the fall of another tower, in which lives were likewise lost, Jesus called His followers to examine their lives, and repent. He said: "Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men who dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish" (Lk. 13: 4-5).
Many search the Scriptures to see if these be the last times which were foretold, and see "wars, and rumors of wars" as signs that this is so. Be this so or not, let us repent as He urges us, and dedicate the remaining time of our lives to the acquisition of the Holy Spirit.
Aware of how swiftly death came upon the many thousands who perished in the recent disaster, let us use the time remaining to us to acquire the virtues and to do good to our neighbors, so that they may marvel and say: "See what men of love these Orthodox Christians are!" Beloved, let us dedicate ourselves to this goal, and not be dissuaded from the straight and narrow path which leads to it.
Thus, let us begin by entreating God in our private prayers, that He have mercy upon the victims of this tragedy, and more especially upon the families and loved ones they have left behind. And let us also offer Him fervent plea, that He direct the leaders of this great country, that, guided by His wisdom, in days to come they may make their crucial decisions with prudence, dispassion and circumspection, so that amid peace and tranquility "we may work out our own salvation in fear and trembling" (Phil. 2: 12).
Laurus, Archbishop of Syracuse & Trinity,
Deputy of the First Hierarch
Secretary of the Synod of Bishops -
The clergy of the Antiochian Archdiocese have been directed by our Metropolitan PHILIP to include in the Great Ektenia the petition "That He will grant them victory over all enemies" following the petition for the President, civil authorities and armed forces. In our usage this petition is said only in time of war.
As I said before: victory, not vengance, a righteous war, not a holy war.
Inaction is the greatest evil. We target the enemy as best we can and strike back intelligently, mercilessly, and completely. You have to break a few eggs to make an omelet.
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