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For local evangelical believers under Russian occupation, a deadly threat remains.»
Okay, you support closing churchs and denying religious freedom Got it

You means as in persecuting real Christians:

Russia's Newest Law: No Evangelizing Outside of Church | News ...

Christians are Severely Persecuted in Putin's Russia – But That Could ...

Christian Persecution Increasing in Russia - Christian News Headlines

Report: Non-Orthodox Christians Face 'Strong Discrimination' in Russia

Russia, other former Soviet republics persecuting Christians, new ...

Moscow church destroyed in sign of new Russian repression Posted on Sep 26, 2012 | by Jill Nelson

MOSCOW (BP) -- It was in the early hours of the morning on Sept. 6 when Pastor Vasili Romanyuk's phone rang. A group of men backed by local police were demolishing his Holy Trinity Pentecostal Church, housed in a three-story building nestled in a Moscow suburb. As word spread, congregants arrived at the scene hoping to save the building, but their efforts were futile. By dawn the church was in ruins and some of its most valuable contents were missing.

An isolated incident? A misunderstanding? Analysts watching the current climate in the former Cold War country don't think so: "This destruction of the church is about as concrete of evidence as you can get that something very bad and very troubling is taking place," said Katrina Lantos Swett, chair of the U.S. Commission on International Religious Freedom. "This could not have happened without the backing, support, and implicit blessing of the police."

The incident is just one sign of deteriorating freedoms in Russia, and behind the scenes a cozy relationship between the Kremlin and the Russian Orthodox Church has raised more than a few eyebrows. As President Vladimir Putin digs into his third term, a number of Kremlin crackdowns involving vague interpretations of the country's extremism law and other human-rights abuses are troubling signs that the country has slipped into a familiar, repressive era.

"When you have unknown people backed by the police coming out at midnight to begin tearing down a church, you know something doesn't smell right," Lantos Swett said.

Officials evicted Holy Trinity Church from its original building in 1995 and relocated the church to the eastern Moscow suburb. The congregation used its own funds to construct a new building and repeatedly battled officials over permits. The church demolition and its history reflect an emerging pattern: Authorities confiscate land from non-favored religious communities and force the congregation to relocate to a remote suburb, the religious leaders apply for permits that are subsequently denied, and officials confiscate (once again) or demolish the relocated congregation, citing lack of proper documentation.

Pastor Romanyuk and a small group of the church's 550 congregants arrived on site around 3:30 a.m. as about 45 men claiming to be civil volunteers blocked them from the building and threw stones. "When I arrived, I just burst into tears," 25-year-old Natalya Cherevichinik told The Moscow Times as she surveyed the destruction. "I couldn't believe that something that had been built over several years could be destroyed in a few hours."

Russian Evangelicals Leery of Orthodox Church, Friday, December 30, 2011:

class="adjusted">MOSCOW, Russia -- For decades, the Russian Orthodox Church was persecuted under the Soviet Union's Communist Party.

Since the early 1990s, the church has grown in size and influence as its relationship with the Russian government has improved significantly.

However, that cozy relationship worries the country's evangelicals.

Threats Against Evangelicals

For eight years, Yuri Sipko ran one of the largest Baptist organizations in Russia. Now, 20 years after the fall of Communism, he worries about the growing threats against the country's evangelical movement.

"The collapse of Communism was supposed to usher in an era of greater religious freedom, but I'm concerned we are moving in the wrong direction," Sipko said.

What makes the Russian evangelicals very concerned is an emerging relationship between the Russian government and the Russian Orthodox Church.

"For example, the government recently introduced religious classes based on the principals of the Orthodox Church in public schools," Sipko said.

"Then late last year, the Russian president announced an initiative to appoint Orthodox chaplains to all army units," he said. "Our constitution clearly states no religion can be the state religion."

Russia Church-State Relations

Russia watchers credit two men, Prime Minister Vladimir Putin and President Dmitry Medvedev, for elevating the church's prominence. The state media has also played a key role, often showing the leaders attending church services.

Sergey Ryakhovski knows both men well. As head of Russia's Pentecostal Union, he meets regularly with top government and Orthodox Church leaders.

Ryakhovski worries that the Orthodox Church's influence is coming at the expense of religious freedom, especially for minority groups such as Christians, Jews, Muslims, and Buddhists.

"There are so many laws and by-laws that regulate religious life in Russia," Ryakhovski said. "For example, evangelical Christians just can't go out and buy a church building or buy a piece of land to build a church."

"Plus, criticizing or challenging the Orthodox Church is not a task for all," he added.

Orthodox Church Revival

The Russian Orthodox Church on the other hand has had it easy in recent times after decades of state persecution.

Church buildings that were destroyed during the Soviet era have been rebuilt with Russian taxpayer money. In the past 20 years, the government has spent hundreds of millions of dollars restoring some 23,000 churches.

Most Russians say they belong to the Orthodox Church. Yet CBN News found mixed reactions on the streets of Moscow to the growing bond between church and state

At Expense of All Others, Putin Picks a Church

By CLIFFORD J. LEVY Published: April 24, 2008

STARY OSKOL, Russia —

It was not long after a Methodist church put down roots here that the troubles began.

First came visits from agents of the F.S.B., a successor to the K.G.B., who evidently saw a threat in a few dozen searching souls who liked to huddle in cramped apartments to read the Bible and, perhaps, drink a little tea. Local officials then labeled the church a “sect.” Finally, last month, they shut it down.

There was a time after the fall of Communism when small Protestant congregations blossomed here in southwestern Russia, when a church was almost as easy to set up as a general store. Today, this industrial region has become emblematic of the suppression of religious freedom under President Vladimir V. Putin.

Just as the government has tightened control over political life, so, too, has it intruded in matters of faith. The Kremlin’s surrogates in many areas have turned the Russian Orthodox Church into a de facto official religion, warding off other Christian denominations that seem to offer the most significant competition for worshipers. They have all but banned proselytizing by Protestants and discouraged Protestant worship through a variety of harassing measures, according to dozens of interviews with government officials and religious leaders across Russia.

Russia's De-Facto State Religion : Persecution : http://www ... www.persecution.org/?p=9350&upm...‎ International Christian Co... Putin frequently appears with the Orthodox head, Patriarch Aleksei II, ... Baptists, evangelicals, Pentecostals and many others who cut Christ's robes like bandits, ...

Government Returning Land to Religious Organizations to Favor Orthodox Tuesday, March 3rd, 2009: An ambitious draft law on the transfer of property of religious significance to religious organisations may reignite a process begun in 1993.

Pentecostal Seminary Targeted for Liquidation

Pentecostal Church Forced to Meet Outside in Moscow Winter

Russia: Governor Orders Church Land Grab

Council of Religious Experts threatens religious freedom

A new Inquisition ?

Russia “You have the law, we have orders ”

In addition,

"63% of Russians consider themselves Orthodox believers" and 66% of Russians – the population as a whole, without reference to one’s faith – trust the Russian Orthodox Church." - https://www.pravmir.com/over-65-of-russians-trust-the-russian-orthodox-church-poll/

More findings from that same source are that,

For many people, however, “Orthodox” is basically a cultural identification label and does not necessarily imply adherence to specific religious doctrines—a Levada poll found that 30 percent of those who saw themselves as “Orthodox” did not even believe in the existence of God. To single out the believers from the “culturally Orthodox,” we started by asking whether respondents considered themselves as belonging to any religion at all. Slightly more than half, 55 percent, answered in the affirmative. Of these, 81 percent indicated Russian Orthodoxy. This means that altogether 45 percent of our respondents considered themselves Orthodox believers.

Moreover...we found that Orthodox Christians, despite the ROC’s strong stance on abortions, were only marginally more opposed (48 percent) than the non-Orthodox/nonbelievers (46 percent) (see Table 2).

On whether certain other behavior could be justified, 55% of self-declared Orthodox believers affirmed fornication could be, which is actually just slightly less than non-Orthodox/nonbelievers (57%)

Pew research finds that in Russia,

just 6% of Orthodox Christian adults say they attend church at least weekly, 15% say religion is “very important” in their lives, and 18% say they pray daily. Other former Soviet republics display similarly low levels of religious observance. Together, these countries are home to a majority of the world’s Orthodox Christians.

https://www.pewresearch.org/religion/2017/11/08/orthodox-take-socially-conservative-views-on-gender-issues-homosexuality/
Across all three waves of ISSP data, no more than about one-in-ten Russians said they attend religious services at least once a month.

Meanwhile,

America has incurred the wrath of God, being more blessed and accountable than others. To which applies:

Israel hath cast off the thing that is good: the enemy shall pursue him. They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off. (Hosea 8:3-4) I have written to him the great things of my law, but they were counted as a strange thing. (Hosea 8:12) For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof. (Hosea 8:14)

Yet,

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? (1 Peter 4:17-18)