The mouth without a brain continues to spew "MISINFORMATION. It's Cultural Marxism. She hopes people don't recognize it for what it is.
Is Cultural Marxism America's New Mainline Ideology?
Another name for the neo-Marxism of increasing popularity in the United States is cultural Marxism.” This theory says that the driving force behind the socialist revolution is not the proletariat — but the intellectuals. While Marxism has largely disappeared from the workers' movement, Marxist theory flourishes today in cultural institutions, in the academic world, and in the mass media. This “cultural Marxism” goes back to Antonio Gramsci (1891-1937) and the Frankfurt School. The theorists of Marxism recognized that the proletariat would not play the expected historical role as a “revolutionary subject.” Therefore, for the revolution to happen, the movement must depend on the cultural leaders to destroy the existing, mainly Christian, culture and morality and then drive the disoriented masses to Communism as their new creed.Why There is a Culture War Gramsci and Tocqueville in America
Power, in Gramsci’s observation, is exercised by privileged groups or classes in two ways: through domination, force, or coercion; and through something called "hegemony," which means the ideological supremacy of a system of values that supports the class or group interests of the predominant classes or groups. Subordinate groups, he argued, are influenced to internalize the value systems and world views of the privileged groups and, thus, to consent to their own marginalization.
Far from being content with a mere uprising, therefore, Gramsci believed that it was necessary first to delegitimize the dominant belief systems of the predominant groups and to create a "counter-hegemony" (i.e., a new system of values for the subordinate groups) before the marginalized could be empowered. Moreover, because hegemonic values permeate all spheres of civil society -- schools, churches, the media, voluntary associations -- civil society itself, he argued, is the great battleground in the struggle for hegemony, the "war of position." From this point, too, followed a corollary for which Gramsci should be known (and which is echoed in the feminist slogan) — that all life is "political." Thus, private life, the work place, religion, philosophy, art, and literature, and civil society, in general, are contested battlegrounds in the struggle to achieve societal transformation.We are five days away from fundamentally transforming the United States of America.” — Barack Obama, October 30, 2008