Socialism's Past

Senator Bernie Sanders' call for socialism has resonated among many Americans, particularly young Americans. They've fallen prey to the idea of a paradise here on Earth where things are free and there's little want. But socialists never reveal what turns out to be their true agenda. Let's look at the kind of statements they used to gain power. You'll note that all of their slogans before gaining power bore little relation to the facts after they had power.

Vladimir Lenin promised, "Under socialism all will govern in turn and will soon become accustomed to no one governing." That's Friedrich Engel's prediction about "the withering away of the state." Lenin also promised, "Communism is Soviet power plus electrification," and "No amount of political freedom will satisfy the hungry masses." Lenin's successor, Joseph Stalin, said, "Advance towards socialism cannot but cause the exploiting elements to resist the advance, and the resistance of the exploiters cannot but lead to the inevitable sharpening of the class struggle." He also said, "Gaiety is the most outstanding feature of the Soviet Union," and that "Gratitude is a sickness suffered by dogs."

Then there's China's Chairman Mao Zedong, who said: "Socialism must be developed in China, and the route toward such an end is a democratic revolution, which will enable socialist and communist consolidation over a length of time. It is also important to unite with the middle peasants, and educate them on the failings of capitalism." Mao advised: "A communist must be selfless, with the interests of the masses at heart. He must also possess a largeness of mind, as well as a practical, far-sighted mindset."

Cuban dictator Fidel Castro said: "Capitalism has neither the capacity, nor the morality, nor the ethics to solve the problems of poverty. We must establish a new world order based on justice, on equity, and on peace." He added, "I find capitalism repugnant. It is filthy, it is gross, it is alienating... because it causes war, hypocrisy and competition."

Venezuelan dictator Hugo Chavez promised: "I am going to do my best to try to create a country in which children are not living in poverty, in which kids can go to college, in which old people have health care. Will I succeed? I can't guarantee you that, but I can tell you that from a human point of view it is better to show up than to give up." Adding, "I am convinced that the path to a new, better and possible world is not capitalism, the path is socialism."

His successor Nicolas Maduro said: "Fidel Castro represents the dignity of the South American continent against empires. He's a living legend: an icon of independence and freedom across the continent."

Bernie Sanders' statements are not that different from those of Lenin, Stalin, Castro, Chavez and other tyrants. Sanders says, "Let us wage a moral and political war against the billionaires and corporate leaders, on Wall Street and elsewhere, whose policies and greed are destroying the middle class of America," and "We need to change the power structure in America, we need to end the political oligarchy."

Stalin's campaign didn't mention that he would enact policies that would lead to the slaughter of 62 million people in the Soviet Union between 1917 to 1987. Mao Zedong didn't mention that his People's Republic of China would engage in brutal acts that would lead to the loss of 76 million lives at the hands of the government from 1949 to 1987. The late Professor Rudolph J. Rummel of the University of Hawaii documented this tragedy in his book "Death by Government: Genocide and Mass Murder Since 1900."

Because socialism is a fight against basic human nature, it requires brute force in the attempt to reach its goals. The best warning about socialism comes from Aesop, who said, "Those who voluntarily put power into the hands of a tyrant ... must not wonder if it be at last turned against themselves." We shouldn't ignore Martin Luther King Jr.'s warning, "Never forget that everything Hitler did in Germany was legal."

Because socialism is a fight against basic human nature, it requires brute force in the attempt to reach its goals.

Why the worst get on top
No doubt an American or English ‘fascist’ system would greatly differ from the Italian or German models; no doubt, if the transi- tion were effected without violence, we might expect to get a better type of leader. Yet this does not mean that our fascist system would in the end prove very different or much less intolerable than its prototypes. There are strong reasons for believing that the worst features of the totalitarian systems are phenomena which totalitarianism is certain sooner or later to produce.
Just as the democratic statesman who sets out to plan eco- nomic life will soon be confronted with the alternative of either assuming dictatorial powers or abandoning his plans, so the total- itarian leader would soon have to choose between disregard of ordinary morals and failure. It is for this reason that the un- scrupulous are likely to be more successful in a society tending toward totalitarianism. Who does not see this has not yet grasped the full width of the gulf which separates totalitarianism from the essentially individualist Western civilization.
The totalitarian leader must collect around him a group which is prepared voluntarily to submit to that discipline they are to impose by force upon the rest of the people. That socialism can be put into practice only by methods of which most socialists disapprove is, of course, a lesson learned by many social reformers in the past. The old socialist parties were inhibited by their democratic ideals; they did not possess the ruthlessness required for the performance of their chosen task. It is characteristic that both in Germany and in Italy the success of fascism was preceded by the refusal of the socialist parties to take over the respon- sibilities of government. They were unwilling wholeheartedly to employ the methods to which they had pointed the way. They still hoped for the miracle of a majority’s agreeing on a particular plan for the organization of the whole of society. Others had already learned the lesson that in a planned society the question can no longer be on what do a majority of the people agree but what the largest single group is whose members agree sufficiently to make unified direction of all affairs possible.
There are three main reasons why such a numerous group, with fairly similar views, is not likely to be formed by the best but rather by the worst elements of any society . . .
In a planned society the law must legalize what to all intents and purposes remains arbitrary action. If the law says that such a board or authority may do what it pleases, anything that board or authority does is legal – but its actions are certainly not subject to the Rule of Law. By giving the government unlimited powers the most arbitrary rule can be made legal; and in this way a democracy may set up the most complete despotism imaginable.
The Rule of Law was consciously evolved only during the liberal age and is one of its greatest achievements. It is the legal em- bodiment of freedom. As Immanuel Kant put it, ‘Man is free if he needs obey no person but solely the laws.’

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