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And to you and yours also!

Thank you for this thread!

Of the Constitution as the Supreme Law of the Land until amended in accordance with Article V, Alexander Hamilton asserted:

“Until the people have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon them collectively, as well as individually; and no presumption or even knowledge of their sentiments, can warrant their representatives [the executive, judiciary, or legislature]; in a departure from it prior to such an act.” – Alexander Hamilton

In June 2016, Trump stated: "Yet today, 240 years after the Revolution, we have turned things completely upside-down." - Donald Trump

And it's not just about jobs and economic opportunity. It's about freedom, exercise of "Creator-endowed rights and liberties," and opportunity for each citizen, not just self-appointed elitists who fancy themselves as entitled to make decisions for all.

Thomas Jefferson wrote to Roger Weightman on June 24, 1826:

" I should, indeed, with peculiar delight, have met and exchanged there congratulations personally with the small band, the remnant of that host of worthies, who joined with us on that day, in the bold and doubtful election we were to make for our country, between submission or the sword; and to have enjoyed with them the consolatory fact, that our fellow citizens, after half a century of experience and prosperity, continue to approve the choice we made. may it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all,) the Signal of arousing men to burst the chains, under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings & security of self-government. That form which we have substituted, restores the free right to the unbounded exercise of reason and freedom of opinion. all eyes are opened, or opening, to the rights of man. the general spread of the light of science has already laid open to every view. the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of god. these are grounds of hope for others. for ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them."
Some time ago, I posted the following:
"Perhaps the so-called "progressive" enemies of freedom understand better than those who fancy themselves as "conservatives" that in order to reverse the Founders' ideas of "People over government," and institute "government over People," they must first marginalize and destroy the ideas from which liberty is derived.
The writings of America's Founders are replete with references which rebuke would-be tyrants and cite a Higher Source for life, liberty and rights. Early histories confirm those facts.
As so-called "progressives" have led a movement in forsaking the Founders' "reliance on Divine Providence," and belief that individuals are "endowed by their Creator," they also have forsaken the principles underlying America's Constitution and Declaration of Independence, and are systematically dismantling the greatest protections for liberty ever established for a people.
"Ideas have consequences"(Weaver).
The ideas of 1776 came out of a set of ideas consistent with liberty.
We tend to forget, or have never considered, that other world views existed then, as now.
Unless today's citizens rediscover the ideas of liberty existing in what Jefferson called "the American mind" of 1776, we risk going back to the "Old World" ideas which preceded the "Miracle of America."
There are those who call themselves "progressives," when, in fact, their ideas are regressive and enslaving, and as old as the history of civilization.
Would suggest to any who wish an authentic history of the ideas underlying American's founding a visit to this web site, at which Richard Frothingham's outstanding 1872 "History of the Rise of the Republic of the United States" can be read on line.
This 600+-page history traces the ideas which gave birth to the American founding. Throughout, Richard Frothingham, the historian, develops the idea that it is "the Christian idea of man" which allowed the philosophy underlying the Declaration of Independence and Constitution to become a reality--an idea which recognizes the individual and the Source of his/her "Creator"-endowed life, liberty and law.
Is there any wonder that the enemies of freedom, the so-called "progressives," do not promote such authentic histories of America? Their philosophy puts something called "the state," or "global interests" as being superior to individuals and requires a political elitist group to decide what role individuals are to play.
In other words, they must turn the Founders' ideas upside-down in order to achieve a common mediocrity for individuals and power for themselves.

Now, let's see, the same people who failed "We, the People" by not defending our rights of conscience from the dictates and censorship, regulation, redistribution and debt of "progressives" and their imperial president--these same people (Ryan, Boehner, McConnell, et al) whose failure to deny funding and halt those intrusions into our liberty, and aroused "the People" to vote for Candidate Trump, are now urging other Republicans to override their fellow Republicans' votes.

No wonder the First President of this Republic issued a grave warning for future generations on the "dangers" of the "spirit of Party"!

George Washington on the Baneful Effects of Political Parties

“Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the Spirit of Party...”

Excerpts from George Washington’s Farewell Address
September 19, 1796

“... One of the expedients of Party to acquire influence, within particular districts, is to misrepresent the opinions & aims of other Districts. You cannot shield yourselves too much against the jealousies & heart burnings which spring from these misrepresentations. They tend to render Alien to each other those who ought to be bound together by fraternal Affection.
...

“All obstructions to the execution of the Laws, all combinations and Associations, under whatever plausible character, with the real design to direct, controul counteract, or awe the regular deliberation and action of the Constituted authorities are distructive of this fundamental principle and of fatal tendency. They serve to Organize faction, to give it an artificial and extraordinary force — to put in the place of the delegated will of the Nation, the will of a party; often a small but artful and enterprizing minority of the Community; and, according to the alternate triumphs of different parties, to make the public Administration the Mirror of the ill concerted and incongruous projects of faction, rather than the Organ of consistent and wholesome plans digested by common councils and modefied by mutual interests. However combinations or Associations of the above description may now & then answer popular ends, they are likely, in the course of time and things, to become potent engines, by which cunning, ambitious and unprincipled men will be enabled to subvert the Power of the People, & to usurp for themselves the reins of Government; destroying afterwards the very engines which have lifted them to unjust dominion.
“... in a country so extensive as ours, a Government of as much vigour as is consistent with the perfect security of Liberty is indispensable — Liberty itself will find in such a Government, with powers properly distributed and adjusted, its surest Guardian. It is indeed little else than a name, where the Government is too feeble to withstand the enterprises of faction ...
“I have already intimated to you the danger of Parties in the State, with particular reference to the founding of them on Geographical discriminations. Let me now take a more comprehensive view, & warn you in the most solemn manner against the baneful effects of the Spirit of Party, generally.
“This Spirit, unfortunately, is inseperable from our nature, having its root in the strongest passions of the human Mind. It exists under different shapes in all Governments, more or less stifled, controuled, or repressed; but in those of the popular form it is seen in its greatest rankness and is truly their worst enemy.
“The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissention, which in different ages & countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders & miseries, which result, gradually incline the minds of men to seek security & repose in the absolute power of an Individual: and sooner or later the chief of some prevailing faction more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of Public Liberty.
“Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight) the common & continual mischiefs of the spirit of Party are sufficient to make it the interest and the duty of a wise People to discourage and restrain it.
“It serves always to distract the Public Councils and enfeeble the Public Administration. It agitates the Community with ill founded Jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot & insurrection. It opens the door to foreign influence & corruption, which find a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country, are subjected to the policy and will of another.

“There is an opinion that parties in free countries are useful checks upon the Administration of the Government and serve to keep alive the spirit of Liberty. This within certain limits is probably true--and in Governments of a Monarchical cast Patriotism may look with endulgence, if not with favour, upon the spirit of party. But in those of the popular character, in Governments purely elective, it is a spirit not to be encouraged. From their natural tendency, it is certain there will always be enough of that spirit for every salutary purpose. And there being constant danger of excess, the effort ought to be, by force of public opinion, to mitigate & assuage it. A fire not to be quenched; it demands a uniform vigilance to prevent its bursting into a flame, lest instead of warming it should consume."