By Rabbi Dr. Hillel ben David (Greg Killian)
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Chanukah celebrates two miracles: The victory of the Jews over their Syrian-Greek persecutors and the ability of one small flask of oil to remain lit in the Menorah in the Temple for eight days.
Chanukah is the only feast, which runs for over a week; the only other feast, which comes close, is Succoth, the Feast of Tabernacles. In fact, the celebration of Chanukah was a belated celebration of Succoth, the Feast of Tabernacles, which the Maccabees had missed due to their fight with the Syrians. It is also the only feast to span two different months. It seems to need to draw influence from two zodiac signs to make itself happen. These anomalies serve to highlight a basic distinction between Chanukah and all other holidays.
On Pesach, the Feast of Passover, we are not celebrating miracles, even as we relate them; the holiday commemorates freedom. Shavuot, the Feast of Weeks, commemorates the giving of the Torah, Yom Teruah, the Feast of Trumpets, is the Day of Judgment and HaShem‘s kingship, Yom Kippur, the Day of Atonement, and Succoth celebrates the presence of HaShem and His providence. The miracles associated with those events served as means to achieve a goal, but the holiday celebrates the goal itself, the spiritual state, which is a permanent and necessary component of the existence of HaShem’s people. The Torah defines for us the crucial stages of HaShem‘s people: you must experience freedom, you must experience Torah, you must experience majesty, judgment and repentance, and you must experience HaShem‘s presence.
Chanukah, as the Sages define it, celebrates the event of the miracle itself, the bare fact that a small cruse of oil kept burning. As various commentators have pointed out, the net result of this miracle was not particularly significant, the menorah could have been lit with impure oil if no pure oil were available, and, in any event, after eight days, the menorah would have been lit, one way or another. In other words, this holiday celebrates the process, the means, the fact that HaShem performs miracles and that that is the background to the existence of HaShem‘s people, rather than a particular state or result. The eighth day forces us to concentrate on that point, forces us to continue Chanukah beyond a natural cycle.
http://www.betemunah.org/chanukah.html
Chanukah celebrates three miracles
A Great Miracle Happened Here, Yeshua's conception