Posted on 10/22/2016 11:59:28 AM PDT by Kaslin
“Strengthening families” is big in Hillary Clinton’s immigration platform—not American families, but families of undocumented Democrats. To that end—and “within her first 100 days in office”—Hillary has vowed to “introduce comprehensive immigration reform with a pathway to full and equal citizenship.” These newly minted Democrats will be speedily naturalized (likely in time for Hillary’s second term). “All families” will be granted “affordable health care,” a privilege very many Americans are without.
Yet another political grant of privilege Americans don’t have, unless pigmentally endowed, is affirmative action. The throngs of immigrants and refugees—whose entry into the US Mrs. Clinton will accelerate, and whose numbers she’ll increase, should she become the next president—will benefit from affirmative action.
Although the federal bureaucratic behemoth acts otherwise, the American Constitution “gave the government no license to set quotas for hiring personnel by private enterprise or admitting students to institutions of higher learning,” remarked Richard Pipes in “Property and Freedom: The Story of How Through The Centuries Private Ownership has Promoted Liberty and the Rule of Law” (2000). The institutionalized American quota culture has been imposed by administrative fiat, courtesy of “The Power Elite” and the engorged administrative state under which Americans labor.
For the purposes of conferring affirmative-action privileges, civil servants have compiled over the decades an ever-accreting list of protected groups, “as distinct from whites.” In addition to blacks, the list entails mainly minorities such as Hispanics—Chileans, Puerto Ricans, Cubans, Dominicans, and Mexicans—Pacific Islanders, American Indians, Asian/Indians, Filipinos, Vietnamese and Cambodians.
Affirmative action was ostensibly crafted to correct “the injustices endured by black Americans at the hands of their own government … not only during the period of slavery but also in the Jim Crow era that followed.” The policy took a very different turn, starting in 1965, “when new immigration laws dramatically altered the demographic makeup of the U.S.” In short, the policies of racial redress were extended to all “people of color,” shifting “from remediation toward discrimination, this time against whites.”
It goes without saying that “those who came to this country in recent decades from Asia, Latin America and Africa did not suffer discrimination from our government, and in fact have frequently been the beneficiaries of special government programs,” averred Senator Jim Webb, in a 2010 Wall Street Journal article, titled “Diversity and the Myth of White Privilege.” “The same cannot be said of many hard-working white Americans, including those whose roots in America go back more than 200 years.”
Indeed, much is known about the groups that inherit the earth; much less about the disinherited.
The present ideology on immigration considers all whites, rich or poor, a privileged, “fungible monolith.” This outlook brooks little or no consideration of lives lived in penury for over a century. In particular: It overlooks the descendants of poor white Southern sharecroppers who did not own slaves, but were devastated by the War Between the States both “in human and economic terms.” Even now, this sizeable segment of the South has yet to recover; its attainments with respect to education and income mirror those of the region’s African-Americans, with one distinction: poor whites are barred from affirmative action programs.
First to forewarn about the “immigration-with-preference paradox” was Frederick Lynch, in “Invisible Victims: White Males and the Crisis of Affirmative Action” (1991). The perspicacious sociologist noted that once mass immigration became a bipartisan policy, millions of imported non-black minorities were—and still are—given preference over native-born American citizens. No sooner do these minorities cross the border, legally or illegally, than they become eligible for affirmative action privileges.
At least today we have the benefit of a study that explains, with lots of statistics, the manner in which set-in stone racial set-asides operate to the detriment of poor whites in US academia. It is the work of Princeton sociologists Thomas Espenshade and Alexandria Radford, as reported on in a 2010 column by Patrick Buchanan:
When “[e]lite college admissions officers prattle about ‘diversity,’ what they mean is the African-American contingent on campus should be five to seven percent, with Hispanics about as numerous.” Naturally, “Forty to fifty percent of those categorized as black are Afro-Caribbean or African immigrants, or the children of such immigrants.” Wealthy white kids can still do satisfactorily. Poor whites, on the other hand, come to a great deal of diversity-driven grief. At America’s elite schools, a tacit admissions rule exists among Ivy-League recruiters to advance the advantaged. “Lower-class whites prove to be all-around losers,’ at these schools. They are rarely accepted. Lower-class Hispanics and blacks are eight to ten times more likely to get in with the same scores.”
In essence: “poor whites need not apply,” quipped Buchanan.
The “immigration-with-preference paradox,” moreover, has also ensured a constant downward pressure on the meritocratic nature of American institutions. In “State of Emergency: The Third World Invasion and the Conquest of America” (2006), Mr. Buchanan prognosticated that “our two largest minorities, African-American and Hispanics, which now number together seventy-nine million or twenty-seven percent of the population, are leaving school with achievement levels three, four, and five grades behind white and Asian students. [A]s their combined share of the U.S. population…rises toward 40 percent in 2050, they will use their political clout to demand equality of results: racial and ethnic quotas and affirmative action in all profession.”
Again, the affirmative action subterfuge has come about in the teeth of popular opposition and constitutional injunctions against unequal treatment under the law.
Ultimately, under Hillary Clinton’s rule, Syrian, Somali and Mexican new arrivals will continue to supplant poor white Americans in the country’s institutions.
Whites had no future in this country when affirmative action was legally allowed to stand. It isn’t even hidden - an open transfer of opportunity from white & Asian men to “others”.
I have complete apathy for those “others” - ALL of them.
Sure. That is their idea of equality under the law; everyone equally screwed.
"Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. This very kindness stings with intolerable insult. To be "cured" against one's will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.” - ― C.S. Lewis, God in the Dock: Essays on Theology (Making of Modern Theology)
But, they will probably vote for her, if they show up at all.
Trump WILL WIN BIGTIME.
In reality they all now support Trump.
Yes he will. In spite of the Clinton Media
I hope and pray that you are right, Biggirl! You have been steadfast in supporting Trump and I really respect you for your courage and integrity!
Lewis delineated this in his adult science-fiction novel, That Hideous Strength.
Thank-you and God Bless.
I keep hearing about Trump appealing to working class whites with his talk about controlling and reversing illegal immigration. QUESTION: Is anyone going to tell me that black working class voters like open borders?
This is the obverse of the trope among conservative writers to pan "rich white liberals." Well, can anyone explain how, in patterns of belief, rich black or Latino liberals really differ from rich white ones?
The problem is rich liberals--and I don't care what their ethnicity is. And I think that working class stiffs of all colors in this country will resonate with Trump's message if they can get past the jerkoffs who are "community activists."
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