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To: DiogenesLamp

How do you know he carried them around?

The Horizon ran aground in May, 1807.

In September 1807, Armstrong writes about McClure being in league with Vale. And working on a case of a shipwrecked ship (”Vail is the Agent of McClure in prosecuting a prize cause here.”)

In November, 1807 the resolution of the case of the Horizon was discussed by Armstrong to Madison.

http://books.google.com/books?id=7WVIAAAAYAAJ&pg=PA7&dq=horizon+shipwreck+armstrong&hl=en&sa=X&ei=opA7Up_jE8nRiAKS6oHoDQ&ved=0CC8Q6AEwAA#v=onepage&q=horizon%20shipwreck%20armstrong&f=false

Fast forward to March, 1810.

“On the 16th March, 1810 he writes him that the certificates of his father’s naturalization, and of his own birth and baptism, were not sufficient; they only prove that his father is an American Citizen, and that he himself was born in the US, and that “the evidence that will reach the case & substantiate (his) claim, is a certified copy of the act of S.Carolina, ‘naturalizing’ (his) father, provided that the “act naturalizes also the children of (his) “father born before his own date:”

In April, 1810 the French arrest McClure based on what Armstrong told them.

That’s a 2.5 year time gap.

When did the disagreement with Armstrong over his citizenship start?

Did McClure have time to arraign for his documents to be sent to him?

Why did Armstrong have no problem with McClure being an American in 1807 but in 1810 he was questioning it?

It seems to me they wanted McClure out of the way and would have made up any excuse to have him arrested.

Would they )Armstrong and Madison) ignore US law just to get McClure under wraps?


903 posted on 09/19/2013 5:39:19 PM PDT by 4Zoltan
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To: 4Zoltan
How do you know he carried them around?

On the 16th March, 1810 he writes him that the certificates of his father’s naturalization, and of his own birth and baptism, were not sufficient;"

Did McClure have time to arraign for his documents to be sent to him?

Okay, so you are suggesting that he didn't carry them around, but instead sent for them some time prior to 1810? It still begs the question.

Why would he send for them? Jus Soli, remember?

It makes no sense to send for a document proving Jus Sanguinus when the operating law is Jus Soli. That he did so indicates the operative law was not Jus Soli.

Why did Armstrong have no problem with McClure being an American in 1807 but in 1810 he was questioning it?

I think we have already established that Armstrong really wanted him out of commission. When a bureaucracy is out to get you, they focus on technicalities. When McClure wasn't being a problem for Armstrong, his citizenship technicality was of no consequence. When he became a problem, Armstrong saw an opportunity to take advantage of the naturalization technicality to put McClure out of commission, and did so.

It seems to me they wanted McClure out of the way and would have made up any excuse to have him arrested.

I don't think Armstrong would have gone so far as to make stuff up just to get him arrested, and I don't think Madison would have countenanced it either. I think Armstrong simply exploited an opportunity which presented itself in the form of a citizenship technicality.

I don't think it would have worked, or even been attempted were the law not what Armstrong said it was. If the Jus Soli rule was the only one to apply, not even the French would be dumb enough to accept a contrary argument. No one would have accepted it, least of all Madison back in Washington.

The Bottom line appears to be that Jus Soli was not regarded as the standard for possessing FEDERAL citizenship, unless it was bequeathed under the umbrella of State citizenship. (As it was in Virginia, but not South Carolina.)

.

By the way, on a separate aspect of this topic, I have recently discovered that the two men who delivered the papers and affidavits to James Monroe declaring McClure to be a "citizen" had further things to say on the topic.

Landgon Cheves and William Johnson both expressed opinions on the topic of citizenship later in their lives, and their quotes do not support a Jus Soli interpretation of natural citizenship.

Continued in next message.

909 posted on 09/19/2013 7:23:07 PM PDT by DiogenesLamp (Partus Sequitur Patrem)
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To: 4Zoltan
Speaker of the House of Representatives, Langdon Cheves, February 1814:

Perpetual allegiance, said he, is alleged to be founded on natural law, the positive law of nations, or the municipal law of each state. We wil examine each; and the first the law of nature. In this view we are able to discover but two principles or pretences on which the duty of perpetual allegiance is affirmed, or the right of expatriation denied. --These are, the necessities of the state and the gratitude of the subject. These are the only grounds stated by Vattel, to whom alone I shall refer as my authority for positions of natural and national law, because I can refer to no better authority, the more especially as on the points for which I shall use him, I believe he agrees with all other writers.

"The children have a natural attachment to the society in which they are born: being obliged to acknowledge the protection it has granted to their fathers, they are obliged to it in a great measure for their birth and education. … We have just observed that they have a right to enter into the society of which their fathers were members. But every man born free, the son of a citizen, arrived at years of discretion, may examine whether it be convenient for him to join in the society for which he was destined by his birth."

I could be mistaken, but I believe that, is a very powerful endorsement of the Vattel principle of natural citizenship by someone in a very high position of office in the United States Government during a time when the correct meaning of the term would have been well known in such circles.

911 posted on 09/19/2013 7:30:14 PM PDT by DiogenesLamp (Partus Sequitur Patrem)
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To: 4Zoltan
Justice William Johnson.
(Shanks v Dupont, 1830)

In the year 1782, when this descent was cast, it was the law of the land; and it becomes imperative upon these appellants, after admitting that their parent was a native born citizen of South Carolina, daughter of a native born citizen of South Carolina, to show on what ground they can escape from the operation of these leading maxims of common law. Nemo potest exuere patriam;-and proles sequitur sortem paternam.

"proles sequitur sortem paternam" means “the offspring follows the condition of the father.”

If the moral government of our maker and our parents is to be deduced from gratuitous benefits bestowed on us, why may not the government that has shielded our infancy claim from us a debt of gratitude to be repaid after manhood? In the course of nature, man has need of protection and improvement long before he is able to reciprocate these benefits. These are purchased by the submission and services of our parents; why then should not those to whom we must be indebted for advantages so indispensable to the development of our powers, be permitted, to a certain extent, to bind us apprentice to the community from which they have been and are to be procured?

913 posted on 09/19/2013 7:58:42 PM PDT by DiogenesLamp (Partus Sequitur Patrem)
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To: 4Zoltan
And I just noticed this from Justice Joseph Story.

Justice Joseph Story.

(Shanks v Dupont)

If she was not of age, then she might well be deemed under the circumstances of this case to hold the citizenship of her father; for children born in a country, continuing while under age in the family of the father, partake of his national character, as a citizen of that country.

914 posted on 09/19/2013 8:03:51 PM PDT by DiogenesLamp (Partus Sequitur Patrem)
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