Headline/comment: “Guns Are Designed to Kill (And killing is legitimate in some circumstances)”
Reminds me of Dirty Harry: “Some folks just need killin’”
Now let's see if the will to kill can be said also.
My packing tape gun is not designed to kill. Neither is my nail gun, nor staple gun, nor caulk gun.
Were swords designed to slice bread? Undoubtedly there have been swords so used in the past.
Gotta love all these semantic arguments.
There are 300 million guns in America, but only 240 million vehicles. Yet the object who's "primary purpose" to kill is less efficient at killing Americans than the object who's primary purpose is "peaceful."
Time to ban cars. Or at least ban "High Velocity Capacity" cars such as Mustangs and Corvettes.
Then there is harvesting of animals for consumption. Notice the operative word harvesting not killing. What narrow minded propagandists.
Pacifism: The Ultimate Immorality by Raymond Kraft
Last week, Jack and Jill Pacifisto were walking home through the park after dinner with friends, during which they had spent a few hours discussing the immorality of violence and war and their commitments to send more money to progressive activists over the next year. Suddenly, Tony Thug stepped out of the shadows and pointed a pistol at Jack and said, “Give me your wallet,” and, pointing the gun at Jill, “Your purse.”
“What?” asked Jack, incredulous, “Hey, we don’t want any trouble. We’re pacifists. We aren’t going to hurt you.”
“Not my problem,” said Tony, “Gimme your money.”
So Jack and Jill did, and then Tony said, “And now gimme your watches, rings, jewelry, everything worth anything.”
“Hey,” said Jill, “This is my wedding ring!”
And Tony said, “Not my problem.”
Jack and Jill handed over their wallet, and purse, and all their jewelry and Rolex watches, and then Tony shot them both twice in the chest and picked up the loot and stepped back into the shadows.
As Jill lay dying she whispered, “Jack? Why didn’t you fight back? Why didn’t you have a gun?” Those were her last words.
“I couldn’t,” whispered Jack. “I’m a pacifist.” Those were his last words.
A few days later, Bill Thaxton and his wife were walking home through the park after dinner, when Tony Thug stepped out of the shadows.
“Give me your wallet, your purse,” said Tony, pointing his gun first at Bill, and then at his wife. He did not know that Bill was an old lawman, and had been a Marine sniper when he was young, and was active in the Single Action Shooters Society and had a concealed-carry-permit. Tony assumed that the old man was just an old man with some money and a few credit cards in his wallet walking home from dinner.
“Sorry, friend, I don’t like guns, and I don’t want any trouble,” said Bill.
“Not my problem,” said Tony, “Gimme your wallet, your purse,” he said, waving the gun at Bill’s wife, “Rings, watches, everything.”
“And what if I don’t?” asked Bill.
“I’ll shoot you both. Her first,” said Tony, pointing his gun at Bill’s wife again.
“Well,” said Bill, “Okay, honey, do what he says.”
She tossed down her purse. Bill reached slowly for his left lapel with his right hand and then, like lightning, did a cross-draw with his left and came out blazing with his trusty little 9, nailing Tony three times.
As he lay on the sidewalk dying, Tony Thug was heard to mutter, “Damn, I shoulda stuck with the pacifists . . .”
An acquaintance wrote me last week to tell me proudly how he had been a pacifist since the ‘60s. His letter set me thinking about pacifism, which is the ultimate and vilest form of immorality.
If you are Hitler, or Saddam, or Osama, or Ahmadinejad, your desire to kill those you dislike is at least honest and open. You wear you hate on your sleeve and we know who and what you are. But the Pacifist wears his refusal to resist evil as if it were a badge of honor, and claims it as a sign of his or her absolute moral superiority. The Hitlers and Osamas are at least honest about who they are, the Pacifist is not. Not even to himself.
The German Pastor Martin Niemoller wrote a poem circa 1946 about the quiescence of German intellectuals in the face of the Nazi rise to power that has become famous. Translated, it reads:
When they locked up the social democrats,
I remained silent,
I was not a social democrat.
When they came for the trade unionists
I did not speak out,
I was not a trade unionist.
When they came for the Jews
I did not speak out,
I was not a Jew.
When they came for me
there was no one left to speak out.
The Pacifist says something like this, but, unlike Niemoller, without apology. He says:
When you come for my allies
I will not fight you,
for I am a Pacifist.
When you come for my countrymen
I will not fight you,
for I am a Pacifist.
When you come for my neighbor,
I will not fight you,
for I am a Pacifist.
When you come for my mother,
my father, my brother,
my sister, I will not fight you,
for I am a Pacifist.
When you come for my wife,
my husband, my son,
my daughter, I will not fight you,
for I am a Pacifist.
When you come for me,
I will not fight you,
for I am a Pacifist.
The Pacifist claims that he (or she) is too good to fight against evil, and this is the catastrophic intellectual and moral failure of Pacifism. In the guise of being too good to oppose evil, the Pacifist invokes the ultimate immorality by aiding and abetting and encouraging evil, on the pretext of being too pure, too wise, too sophisticated to fight evil, thereby turning the pretense of goodness and purity into an invocation and license for evil to act without opposition.
The moral stance of the Pacifist is, unwittingly perhaps, homicidal, genocidal, fratricidal, suicidal. The Pacifist says, in effect: “There is nothing good worth fighting for. And there is nothing so evil worth fighting against.”
The Pacifist is willing to give evil free reign, because he or she thinks or feels that fighting against evil is even worse than evil itself . . . an intellectual and moral equivocation of monumentally staggering proportions. In order to be a Pacifist, one must hold that Nazism or Islamism or Communism or any other puritanical totalitarian ideology that seeks to slaughter or oppress all the Jews or all of any other race or tribe is no worse, is not morally inferior, to the existence of Jews and Judaism, or whatever other race or tribe is the whipping boy of the day.
To be a Pacifist, one must hold that acquiescence to a Jihad that seeks to destroy Western Civilization is no worse than Western Civilization, even though the Jihad seeks to extinguish intellectual freedom, religious freedom, political freedom, and ultimately even the freedom to be a Pacifist.
As the English philosopher Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.” The Pacifist replies, “I am so good that I will do nothing, I will hurt no one, even if that means that good will be destroyed and evil will win. I am so peaceful that I will not discriminate between the goodness of good and the badness of evil, certainly not with enough conviction to take up arms, literally or figuratively, against the triumph of evil over good, of totalitarianism over freedom, of barbarianism over civilization.”
And so the Pacifist, perhaps unthinkingly, unwittingly, mistakenly, is deeply mired in his intellectual confusion, but surely and unequivocally, the epitome of evil itself, For the Pacifist devoutly believes that by refusing to fight against evil he is affirming that he is good, too good and pure to oppose evil, too good and pure to fight evil, to good and pure to kill evil. But in the end, he is the enabler without whom the triumph of evil would not be possible.
Yes, guns are designed to kill. But designed to kill whom?
Tyrannical governments and the tyrants and despots that makes them up, that’s who.
They are used to kill others, but guns are not “designed” to kill them.
It's not something you are in a position to "tolerate".
You don't want a gun - don't own one.
Here we go again, somebody is accepting a premise that is inherently false. Guns are designed to push projectiles out of their barrels at a relatively high rate of speed.
Killing has to do with the intent of the person holding the gun. Intent with a baseball bat or a car is exactly the same.
Do not accept the false premise of the left. This is not a defensive action. They are assaulting our very rights of freedom!
guns are force multipliers. nothing we build just has one sole purpose.
guns prevent crimes.
openly displayed guns deter crime. just ask any criminal seeing armed cops around.
guns keep the peace.
a gun drawn out of its holster and seen by a criminal is 93% of the time al that is needed to cause that criminal to break off their attack.
a gun is just one of many weapons free people have as “arms” to secure their freedom and remain free.
guns are equalizers and give weaker, older, less powerful, outnumbered, and ambushed people a better chance at defending themselves from multiple, bigger, armed attackers.
guns are a natural crime deterrent. crime stats before and after ccw laws prove it, everywhere they exist.
guns are not just made for kiling. they are a tool of defense. defense doesn’t always mean shooting the gun, as 93% of the time a private citizen pulls their gun it is not even fired to stop a criminal assault.
What do you mean “has no utility use”? You ever tried opening a can of beans without one?!