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To: freedomwarrior998

Ah, you want to bring God and the Bible into this!


This covers the instances where the police take things which do not belong to them, such as they did in Katrina. If we were to apply THIS to the police they would personally have to restore not only those firearms but an additional 20% of the value:

Leviticus 6:2–7
“If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor or has found something lost and lied about it, swearing falsely -—in any of all the things that people do and sin thereby-— if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. And he shall bring to the priest as his compensation to the Lord a ram without blemish out of the flock, or its equivalent for a guilt offering. And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.”


Here is what the Bible says about “Bearing False Witness” or as it is known today “Perjury:”

Deuteronomy 19:15-25 (New International Version)
Witnesses
“One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.

If a malicious witness takes the stand to accuse someone of a crime, the two people involved in the dispute must stand in the presence of the LORD before the priests and the judges who are in office at the time. The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against a fellow Israelite, **then do to the false witness as that witness intended to do to the other party.** You must purge the evil from among you. The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.”


Here is what it says about the upright vs. those who despise God & honest- vs. false-witnesses:

Proverbs 14:2 & 5 [NIV]
“Whoever fears the LORD walks uprightly,
but those who despise him are devious in their ways.”
“An honest witness does not deceive,
but a false witness pours out lies.”

Malachi 3:5
“Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.”


A story illustrating false-witnesses in action... note that there is some similarity in this and in the Kelo v. New London case in that the authorities took what was not lawful for them to take.

1 Kings 21:1-29 (KJV)
And it came to pass after these things that Naboth the Jezreelite had a vineyard which was in Jezreel, next to the palace of Ahab king of Samaria.

So Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a vegetable garden, because it is near, next to my house; and for it I will give you a vineyard better than it. Or, if it seems good to you, I will give you its worth in money.”

But Naboth said to Ahab, “The Lord forbid that I should give the inheritance of my fathers to you!”

So Ahab went into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed, and turned away his face, and would eat no food.

But Jezebel his wife came to him, and said to him, “Why is your spirit so sullen that you eat no food?”

He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’”

Then Jezebel his wife said to him, “You now exercise authority over Israel! Arise, eat food, and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.” And she wrote letters in Ahab’s name, sealed them with his seal, and sent the letters to the elders and the nobles who were dwelling in the city with Naboth.

She wrote in the letters, saying, Proclaim a fast, and seat Naboth with high honor among the people; and seat two men, scoundrels, before him to bear witness against him, saying, “You have blasphemed God and the king.” Then take him out, and stone him, that he may die.

So the men of his city, the elders and nobles who were inhabitants of his city, did as Jezebel had sent to them, as it was written in the letters which she had sent to them. They proclaimed a fast, and seated Naboth with high honor among the people.

And two men, scoundrels, came in and sat before him; and the scoundrels witnessed against him, against Naboth, in the presence of the people, saying, “Naboth has blasphemed God and the king!” Then they took him outside the city and stoned him with stones, so that he died. Then they sent to Jezebel, saying, “Naboth has been stoned and is dead.”

And it came to pass, when Jezebel heard that Naboth had been stoned and was dead, that Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.”

So it was, when Ahab heard that Naboth was dead, that Ahab got up and went down to take possession of the vineyard of Naboth the Jezreelite.

Then the word of the Lord came to Elijah the Tishbite, saying,
“Arise, go down to meet Ahab king of Israel, who lives in Samaria. There he is, in the vineyard of Naboth, where he has gone down to take possession of it. You shall speak to him, saying, ‘Thus says the Lord: “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘Thus says the Lord: “In the place where dogs licked the blood of Naboth, dogs shall lick your blood, even yours.”’”

So Ahab said to Elijah, “Have you found me, O my enemy?”

And he answered, “I have found you, because you have sold yourself to do evil in the sight of the Lord:
‘Behold, I will bring calamity on you. I will take away your posterity, and will cut off from Ahab every male in Israel, both bond and free. I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and made Israel sin.’

And concerning Jezebel the Lord also spoke, saying, ‘The dogs shall eat Jezebel by the wall of Jezreel.’

The dogs shall eat whoever belongs to Ahab and dies in the city, and the birds of the air shall eat whoever dies in the field.”

But there was no one like Ahab who sold himself to do wickedness in the sight of the Lord, because Jezebel his wife stirred him up. And he behaved very abominably in following idols, according to all that the Amorites had done, whom the Lord had cast out before the children of Israel.

So it was, when Ahab heard those words, that he tore his clothes and put sackcloth on his body, and fasted and lay in sackcloth, and went about mourning.

And the word of the Lord came to Elijah the Tishbite, saying,
“See how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity in his days. In the days of his son I will bring the calamity on his house.”


240 posted on 01/02/2011 1:48:35 PM PST by OneWingedShark (Q: Why am I here? A: To do Justly, to love mercy, and to walk humbly with my God.)
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To: OneWingedShark

Do you realize when you quote Bible verses, that you need to do so with a specific purpose? Throwing up a bunch of random cut and pastes without explanation of what your purpose is, is quite silly. Further, you should also know the difference between moral/judicial/dietary/ceremonial law in the Bible. This distinction is one recognized both in Scripture and by every major orthodox creed and confession. The moral law is forever binding on all of mankind, but the judicial laws for the governing of Israel and the dietary/ceremonial laws of the past are no longer binding on us. If you want to hold that they are, then the entire government of the United States, including the Constitution, is improper.


244 posted on 01/02/2011 2:26:59 PM PST by freedomwarrior998
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