Reason 1. Cataclysmic change for the better on the part of the witnesses.
Everybody agrees Peter was unstable, and even when with a group he could not be counted on mto stand. He fled in fear and he denied his Lord, he was always in trouble because of his extremes and his instability. After the Resurrection, he is the man that preaches to a mocking mob, he fulfills his destiny to become the Rock, he dies with courage requesting that he be turned upside down because he is not worthy to die in the position of his Master – a cataclysmic change that can be identified to a point in history, and that point in history is where they began to tell this story of the Resurrection.
John? He was self-centered to the extreme. He was one of the brothers called "Sons of Thunder." He wanted to call fire down from heaven on everyone that opposed him. He and his brother used their mother to seek the best seat in the kingdom. After they began to tell this Resurrection story, every scholar agrees John was a changed man. Instead of a "Son of Thunder," he's almost wimpish in his never-failing expression of love. He is known as the "Apostle of Love" – a total cataclysmic change.
Thomas is consistently a doubter: from start to finish, he's a doubter. He's a realist; he questions everything. When Jesus is going to go through Samaria and faces death, and tellsHis Disciples about it, Thomas then says, "Let us also go, that we may die with Him." That's courage, but he thought Jesus would actually die; that's a humanistic view. When Jesus is discussing going away, building mansions in heaven, says, "Whither I go ye know, and the way ye know," all the rest of them are surely shouting about the mansions.
Thomas is listening to every word. He says "We don't know where you are going; how can we know the way?" Now that's a consistent thumbnail sketch of a personality trait. Who is it that's doubting when the Resurrection comes? Same guy. "I won't believe 'til I touch Him, put my hands in the marks of death." The moment arrives. Jesus is there and says to Thomas, "Behold my hands and my side." He says, "It is more blessed to believe without seeing." That is an axiomatic truth, but He did not condemn Thomas. He just stated that fact, and then He offered to submit to the test, which is what we are doing today. He said, "Behold my hands and my side." And Thomas cried, "My Lord and my God."
It is significant that in the most philosophic area of the world, where the Vedanta philosophies have produced Buddhism and the Eastern religions that flow out of it, it is Thomas that pierces the Himalayas to die a martyr near Madras, India, to be the herald of faith in the most challenging philosophic area of the world at that time, and never again does he waver an instant in faith – a total change from a consistent doubter to an unwavering "faither."
Now, you can say, a crisis will change people, but a lie will seldom change people for the better; they'll get worse. These men are cataclysmically changed for the better; I don't think that telling a lie would do that.
Reason 2. Indirect evidences and internal consistencies.
There are indirect evidences of truth. Mark wrote to Gentiles; you can count it in Mark's Gospel, he has Christ referring to Himself as "Son of Man" more often than any other Gospel. Count it yourself.
Now if he was a liar, knew he was lying, trying to perpetrate a fraud, why would he have Jesus refer to Himself with a phrase that suggests humanity when his purpose is to try to represent Jesus as the Son of God? If he's a liar, he'd just have Jesus refer to Himself as the Son of God. But ironically, as God's little hidden evidences of honesty, in Mark's Gospel, written to Gentiles, designed to prove that Jesus was the Son of God, he had Jesus refer to Himself as the Son of Man more than any other Gospel.
Now, Jesus did refer to Himself as the "Son of Man" because Jesus was preaching to a Hebrew audience that read the Book of Enoch and read the Book of Daniel where the Son of Man was viewed as Messiah coming in clouds of glory to set up His kingdom. So it's quite proper for Jesus to refer to Himself as the Son of Man in a messiah mentality, but if you are writing to Gentiles who don't know anything about the Old Testament, and trying to perpetrate a lie that Jesus is the Son of God, unless you're just basically honest and telling the truth, you wouldn't have Jesus say "Son of Man" as often. Why not change what He said to serve your purpose? Inherent honesty. I could give you a dozen of those, but that is what historians call indirect evidence of honesty.
Let me give one more. In the New Testament world, women were thought incapable of being a credible witness. The Disciples knew that, so why would they present women as the first witnesses of the Resurrection? If they were telling a lie, they would know that their world would discount women witnesses. Liars would have avoided recording women witnesses.
More intrinsic evidence they were simply reporting what actually occurred. The fact that the Disciples waited seven weeks is used by those who say they were lying as the time needed for them to cook up the lie. If they are smart enough to tell a lie of this nature, my judgment is, they would have figured that out. They waited seven weeks because Jesus told them to wait. That's the action of honest men, even though waiting that long hurts their story – if they were going to make up a lie.
Reason 3. The Price they paid.
You don't pay the price these men paid to tell a lie. All of them, save John, died a martyr's death: Bartholomew flayed to death with a whip in Armenia; Thomas pierced with a Brahmin sword; Peter crucified upside down, St. Andrew crucified on St. Andrew's cross (from which it gets its name); Luke hanged by idolatrous priests, Mark dragged to death in the streets of Alexandria. These men paid beyond human belief for their "lie."
Reason 4. They died alone.
St. Thomas Aquinas' great – greatest, I think – proof of the veracity of the Disciples and the Resurrection is that they died alone. Now, as I do every year when I finish this message, I can conceive of a group of men trying to save face, telling a story, having bet on the wrong man, crushed by His failure (as they would view it), trying to resurrect Him with a lie. I can conceive of them staying together and group pressure holding together the consistencies of their lie, because they don't want to be the first one to break faith and rat on the others and collapse the whole thing.
Let's assume that Bobby Boyle and Jerry McIntyre and Richard Williams concocted this story. You don't have television, you don't have satellite, you don't have FAX, you don't have telephone, and as long as you stay together under great pressure, you don't want to be the one, Jerry, to let Richard and Bobby down.
But now separate you. You, Jerry, be Bartholomew in Armenia, and you, Bobby, be Thomas over in India. And Richard, you be Peter in Rome. You have lost contact with each other. You can't pick up a phone and call anybody; nobody knows where you are, and since you know you are telling a lie and you know you don't really expect the generations forever to believe it, and you, Jerry, in Armenia, are being flayed to death literally – that is, skinned with a whip, your skin peeled off of you – all you've got to do to get out is say, "It's all a lie," and "Forgive me; I'm leaving town."
Bobby wouldn't know it; Richard wouldn't know it. You could see them next time, exchanging stories together and saying, "Boy, I really tore them up there in Armenia. I told the story, and nobody could forget it the way I told it." Bobby and Richard wouldn't know you lied.
You, Bobby, you're going to be pierced with a sword in India; you are never going to see Jerry or Richard again. All you have to do to get out of the pressure is say, "It's a lie."
You, Richard, you're off in Rome; you're a little more exposed, but with your life at stake, all you have to say is, "Sorry. Maybe I dreamed it" and wiggle out and head to France.
As Thomas Aquinas said, it is psychologically inconceivable that these men, separated, each one paying the supreme price for their story and each one dying alone, that some one of the group wouldn't break away from his fellows and say, "Hey, it wasn't true!"
To die alone. And not one shred of evidence surviving 2,000 years of hard-looking critics, you will never find one record any where on the face of this earth where any one of these men ever wavered unto their terrible death in telling this story. Therefore, I came to the conclusion there's no way these men were lying. They were telling what they thought and experienced and saw as true.
I remember doing this with my professor Larry Thomas at Stanford, and he said to me, "Gene, I am convinced. These men believed what they were telling. Therefore, some one of these other eight facts must be wrong." Well, if you're honest and you say that, I've got you, because those other eight are a lot easier to demonstrate. What is the alternative?
IT'S TRUE, AND HE CAME OUT OF THAT GRAVE.
Well, if that is true, then what? All the rest of this is true, and I have a starting point for a faith ina God eternal. And I then have crossed over that threshold where I can now comprehend what Christianity is, for if I can believe that Jesus Christ came through those grave clothes, through that rock, through that door, and sailed off in the blue, then molecular displacement is nothing to Him – He can do it without creating an explosion. It is true that all things consist in Him, and He can control them.
Therefore, it's not difficult at all to believe that that same substance of God, placed in Mary, came forth as Jesus of Nazareth through the Holy Spirit. God says He places that same God-substance in us when we trust Him. That is the true born-again experience – a generator of life, a regeneration, a new creation that penetrates my cell structure and is placed in me as a gift from God when I connect by trusting His word.
That's the genesis of all Christianity, properly seen, that Christ is in us the hope of glory. I don't have to become some mystic or far-out freak to understand what Christianity is. I can now spend my life pursuing His words, including the authority He attaches to the Old Testament, and the promises that are written therein. And each time I grab hold of those and act on my belief, and sustain the action in confidence, that faith connection keeps in me a life substance the same as that which raised up Christ from the dead. That new life substance is as capable of changing my nature as radioactive material, invisible though it may be, can change your cell structure as you hold it.
God puts a life in us capable of regenerating, and that's why spirituality is the expressions of the spirit, and why righteousness is called the fruit of the spirit. It is that new life growing out through us which can only be maintained by faith in His word, but it was founded and based upon the solid rock of the provable quality of "He raised from the dead," and it gives me faith to believe that He will do the other thing He said, which is come again.
Cordially,
Thank you so much for posting that!