neither of your posts address the constitutionality or conservative nature of my points
instead you make emotional and irrational appeals
I would also point out that it is not government’s job to enforce morality. Do you want to be subject by law to a morality that you do not agree with?
nor is my recognition of that fact in any way supporting these people’s lifestyle choices. in fact, I don’t support their choices and would prefer to let them kill themselves on their choices instead of taking my tax dollars to try to force them to make other choices
as for having those people in my house to do drugs...sorry, I don’t do drugs and if someone comes in my house uninvited I exercise my right to defend myself
if you dont get it, then you are a doper yourself and not worth explaining it
from another thread:
True Liberty is not license. Those who think as you, sir, pervert liberty, and destroy the fundamental principles that allow a culture to thrive economically. This is the error of libertarian philosophy.
What libertarianism proposes is moral relativism under the pretense of “non-interference.” However, in the final measure, the result is that guaranteed outcome of any morally ambiguous system, which denies human nature and the transcendent truths that govern all cause and effect relationships. In practice the imagined utopia of the libertarian is identical in its altruistic deception to that of atheistic communism; and the outcome is predictable: the destruction of the individual and the corporate body of humanity we call society.
Libertarians think they may advance the cause of “social liberalism” simultaneously with “fiscal conservatism;” but this duality of purpose is folly, and works diametrically and insidiously against itself. The social plagues induced by such novel philosophies invariably drain the public treasury, render the distinctions of absolute right and wrong to ambiguity, destroy public confidence in justice, and dissolve private wealth.
Human society does not and cannot exist in a moral vacuum. A society that having no absolute standards of conduct defers all decisions to the individual, exercising little or no restraint on behavior, abdicates the single most legitimate purpose of the state: to increase the common good and uphold the moral order. To quote Edmond Burke:
“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites, — in proportion as their love to justice is above their rapacity, — in proportion as their soundness and sobriety of understanding is above their vanity and presumption, — in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves. Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.”
-— Letter to a Member of the National Assembly (1791)
A corrupt society, filled with men of licentious inclinations, cannot maintain its economic stability; or do you suppose the folly of the Roman Republic is worth revisiting in our times? “Give us bread and circuses!”
Economics does not transcend moral absolutes. Economics does not trump the Natural Law. History proves conclusively that no immoral or amoral culture can long prosper, nor survive its growing litany of perversions against the Natural Law; for such a corrupt body becomes its own undoing. Unfettered liberty generates unfettered vice.
Vice is not virtue; even if for a time libertarianism may advance a nation’s economic standing, it remains a foundation of sand because it denies the absolute transcendent truth indelibly stamped on the consciousness of every man by He who created all things. God is not mocked.