Thread by GonzoII.
Commentary by David Bereit, National Director, 40 Days for Life
May 20, 2010 (LifeSiteNews.com) - A few nights ago, I shared the stage at a pregnancy center banquet in San Antonio with Abby Johnson, the former Planned Parenthood director who experienced a profound conversion and left the abortion industry during last fall's 40 Days for Life campaign.
As Abby shared the story of her conversion, I was again amazed at how God has transformed her life - through the prayers and efforts of faithful people. (To see a brand-new video of Abby sharing her story - and the impact of 40 Days for Life on her - click here.)
Abby is just one of 35 abortion workers who have quit their jobs at 40 Days for Life locations. We just received two more amazing reports ...
Mike Stack, 40 Days for Life leader in Southfield, Michigan, reports:
"A week or so ago we got word that the office manager at the Womancare Abortion facility where we have been holding the Southfield 40 Days for Life vigils quit her job.
"A few of the prayer warriors during the Spring campaign had befriended her and found out that she really didn't like working there but felt trapped and unable to find another job. One of the prayer warriors, Christine, arranged to get her resume and did a professional upgrade for her.
"We put the word out to our prayer warriors and a couple months later Casey found a new job and has happily quit working for the abortion facility."
Stack said he later learned that a man whose car had fallen into a ditch at the same clinic had run off with a pro-lifer's cell phone - but even that event, he said, had been "used" by God: Christine and the office manager had started up their conversation after both were drawn to the peculiar sight of the car in the ditch. "Praise God!" he said.
And here is the latest from one of the 40 Days for Life coordinators in a location that must remain anonymous for now:
"I just got word from an anonymous doctor friend of mine that an old school buddy of his quit the abortion clinic in our town, due to the peaceful 'local uprising over the past year' that made him feel 'bad' about what he was doing! He couldn't handle how gentle and nice we were to the women going in, and even to him, as he came out.
"It is truly a miracle that a soul so hardened has been touched by the peaceful and prayerful witness at the abortion mill! Peace, prayers and love works miracles -- the gentleness, honestly and love saves souls in the long run!"
Regardless of what is happening in the politicalarena or with the latest Supreme Court nomination, know that with God ALL things are possible - changing minds, touching hearts, saving lives, and impacting eternal souls.
Thread by me.
Revisionist history has been released to an impressionable public in the HBO Movie You Dont Know Jack. Contrary to Al Pacinos portrayal of Jack Kevorkian that makes him the compassionate defender of patients rights, physician-assisted suicide enters a world of potential mixed motives and moral chaos.
By any standard, assisted suicide (or active euthanasia) is quite different from simply allowing nature to take its unimpeded course. It is popularly called mercy killing. Both morally and practically, this is easily distinguishable from simply permitting the death of a hopelessly ill woman or man (i.e., passive euthanasia). It should be opposed by ethically sensitive people.
Physician-assisted suicide is in direct conflict with our tradition of upholding the sanctity of human life. Whether preserved in the Ten Commandments or the Hippocratic Oath, that tradition says we are to affirm, nurture and give aid to people in pain.
For active euthanasia and assisted suicide will communicate the message that persons who are terminally ill have a duty to get out of the way of the living.
For example, suppose a cancer patient for whom treatment has been ineffective tells his or her family, I know Im a terrible burden to you, and I wonder if I shouldnt just end my own life!
I can imagine two responses.
What do you mean! says one family. You are central to our lives. We love you, and you could never be a burden to us! That answer communicates a relationship that inspires a will to live for the patient.
Perhaps we should think about that, replies another family member. You might suffer toward the end, and were not really rich enough to hire nurses so you can be cared for while we stay at our jobs. With such openness to the idea of dying, what feelings are likely to go through the mind of that patient?
Studies show that treatment for depression moves the vast majority of sufferers to think of active euthanasia as unacceptable for themselves. The alternative to making suicide easier and more acceptable is effective palliative care which includes treatment for depression as well as degenerative disease or injury and loving concern from family and friends.
In the Netherlands, where active euthanasia by medical personnel has been practiced for some time now, the issue quickly ceased to be assistance to persons requesting it and initiated debates over euthanizing some who had not.
I dont care about the law, Kevorkian once said. I have never cared about anything but the welfare of the patient in front of me. What a strange claim from a pathologist who has no experience in the clinical treatment of patients! But most of us do care about the law. We care about law grounded in serious ethical reflection that affirms human worth in ways that affirm people rather than eliminate them when they need us most. Our call is not to become gentle executioners. Instead, it is to provide effective and morally responsible care to the suffering.