[Non-Sequitur]

James Madison to Non-Sequitur...

James Madison to Idabilly:

"It is not usual to answer communications without the proper names to them. But the ability and the motives disclosed in the Essays induce me to say in compliance with the wish expressed, that I do not consider the proceedings of Virginia in ’98-’99 as countenancing the doctrine that a state may at will secede from its Constitutional compact with the other States. A rightful secession requires the consent of the others, or an abuse of the compact, absolving the seceding party from the obligations imposed by it."

Madison goes on to say:

"It surely does not follow, from the fact of the States, or rather the people embodied in them, having as parties to the Constitutional compact no tribunal above them, that, in controverted meanings of the compact, a minority of the parties can rightfully decide gains the majority; still less than a single party can decide against the rest; and as little that it can at will withdraw from its compact with the rest. The characteristic distinction between free Governments and Governments not free is, that the former are founded on compact, not between the Government and those for whom it acts, but between the parties creating the Government. Each of those being equal, neither can have more rights to say that the compact has been violated and dissolved, than every other has to deny the fact, and to insist on the execution of the bargains."

[myself6]

"When, in the course of human events, it becomes necessary for one people to dissolve the political bonds which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness."

The consent of those who we accuse of abusing this government is not required for us to dissolve the political bonds which connect us to them.