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Orthodox Ping Tone I Where is the pleasure in life which is unmixed with sorrow? Where the glory which on earth has stood firm and unchanged? All things are weaker than shadow, all more illusive than dreams; comes one fell stroke, and Death in turn, prevails over all these vanities. Wherefore in the Light, O Christ, of Your countenance, the sweetness of Your beauty, to him whom You have chosen grant repose, for You are the Friend of Mankind. Tone 2 Like a blossom that wastes away, and like a dream that passes and is gone, so is every mortal into dust resolved; but again, when the trumpet sounds its call, as though at a quaking of the earth, all the dead shall arise and go forth to meet You, O Christ our God: on that day, O Lord, for him whom You have withdrawn from among us appoint a place in the tentings of Your Saints‑yea, for the spirit of Your servant, O Christ. Another in Tone 2 Alas! What an agony the soul endures when from the body it is parting; how many are her tears for weeping, but there is none that will show compassion: unto the angels she turns with downcast eyes; useless are her supplications; and unto men she extends her imploring hands, but finds none to bring her rescue. Thus, my beloved brethren, let us all ponder well how brief is the span of our life; and peaceful rest for him that now is gone, let us ask of Christ, and also His abundant mercy for our souls. Tone 3 Vanity are all the works and quests of man, and they have no being after death has come; our wealth is with us no longer. How can our glory go with us? For when death has come all these things are vanished clean away. Wherefore to Christ the Immortal King let us cry, "To him that has departed grant repose where a home is prepared for all those whose hearts You have filled with gladness." Tone 4 Terror truly past compare is by the mystery of death inspired; now the soul and the body part, disjoined by resistless might, and their concord is broken; and the bond of nature which made them live and grow as one, now by the edict of God is rest in twain. Wherefore now we implore Your aid grant that Your servant now gone to rest where the just that are Yours abide, Life-bestower and Friend of Mankind. Tone 4 Where is now our affection for earthly things? Where is now the alluring pomp of transient questing? Where is now our gold, and our silver? Where is now the surging crowd of domestics, and their busy cries? All is dust, all is ashes, all is shadow. Wherefore draw near that we may cry to our immortal King, "Lord, Your everlasting blessings vouchsafe unto him that now has gone away. bringing him to repose in that blessedness which never grows old." Tone 5 I called to mind the Prophet who shouted, "I am but earth and ash." And once again I looked with attention on the tombs, and I saw the bones therein which of flesh were naked; and I said, "Which indeed is he that is king? Or which is soldier? Which is the wealthy, which the needy? Which the righteous, or which the sinner?" But to Your servant, O Lord, grant that with the righteous he may repose. Tone 6 My beginning and foundation was the form‑bestowing Word of Your commandment; for it pleased You to make me by compounding visible and invisible nature into a living thing. out of earth was my body formed and made, but a soul You gave me by the Divine and Life‑creating In‑breathing. Wherefore, O Christ, to Your servant in the land of the living, in the courts of the righteous, do You grant repose. Tone 7 Bring to his rest, O our Savior, You giver of life, our brother whom You have withdrawn from this transient world, for he lifts up his voice to cry: "Glory to You." Another in Tone 7 When in Your own image and likeness You in the beginning did create and fashion man, You gave him a home in Paradise, and made him the chief of your creation. But by the devil's envy, alas, beguiled to eat the fruit forbidden, transgressor then of Your commandments he became; wherefore back to earth, from which he first was taken, You did sentence him to return again, O Lord, and to pray You to give him rest. Weep, and with tears lament when with understanding I think on death, and see how in the graves there sleeps the beauty which once for us was fashioned in the image of God, but now is shapeless, ignoble, and bare of all the graces. O how strange a thing; what is this mystery which concerns us humans? Why were we given up to decay? And why to death united in wedlock? Truly, as it is written, these things come to pass by ordinance of God, Who to him now gone gives rest Glory to the Father and to the Son and to the Holy Spirit. The death which You have endured, O Lord, is become the harbinger of deathlessness; if You had not been laid in Your tomb, then would not the gates of Paradise have been opened;wherefore to him now gone from us give rest, for You are the Friend of Mankind. Both now and ever and to the ages of ages. Amen. Virgin chaste and holy, Gateway of the Word, Mother of our God, make supplication that his soul find mercy. O God of all spirits and flesh, Who has trodden down death, destroying the power of the devil, bestowing life on Your world, to the soul of Your servant Christodoulos departed this life, do You Yourself, O Lord, give rest in a place of light, in a place of green pasture, in a place of refreshment, from where pain and sorrow and mourning are fled away. Every sin by him committed in thought, word, or deed, do You as our good and loving God forgive, seeing that there is no man that shall live and sin not, for You alone are without sin; Your righteousness is an everlasting righteousness and Your law is truth. For You are the Resurrection, the Life, and the Repose of Your servant Christodoulos, O Christ our God; and to You do we send up Glory, as to Your Eternal Father and Your All-Holy, Good, and Life-creating Spirit, both now and ever, and to the ages of ages. Amen.

Corrected Orthodox Ping

Tone I

Where is the pleasure in life which is unmixed with sorrow? Where the glory which on earth has stood firm and unchanged? All things are weaker than shadow, all more illusive than dreams; comes one fell stroke, and Death in turn, prevails over all these vanities. Wherefore in the Light, O Christ, of Your countenance, the sweetness of Your beauty, to him whom You have chosen grant repose, for You are the Friend of Mankind.

Tone 2

Like a blossom that wastes away, and like a dream that passes and is gone, so is every mortal into dust resolved; but again, when the trumpet sounds its call, as though at a quaking of the earth, all the dead shall arise and go forth to meet You, O Christ our God: on that day, O Lord, for him whom You have withdrawn from among us appoint a place in the tentings of Your Saints‑yea, for the spirit of Your servant, O Christ.

Another in Tone 2

Alas! What an agony the soul endures when from the body it is parting; how many are her tears for weeping, but there is none that will show compassion: unto the angels she turns with downcast eyes; useless are her supplications; and unto men she extends her imploring hands, but finds none to bring her rescue. Thus, my beloved brethren, let us all ponder well how brief is the span of our life; and peaceful rest for him that now is gone, let us ask of Christ, and also His abundant mercy for our souls.

Tone 3

Vanity are all the works and quests of man, and they have no being after death has come; our wealth is with us no longer. How can our glory go with us? For when death has come all these things are vanished clean away. Wherefore to Christ the Immortal King let us cry, "To him that has departed grant repose where a home is prepared for all those whose hearts You have filled with gladness." Tone 4 Terror truly past compare is by the mystery of death inspired; now the soul and the body part, disjoined by resistless might, and their concord is broken; and the bond of nature which made them live and grow as one, now by the edict of God is rest in twain. Wherefore now we implore Your aid grant that Your servant now gone to rest where the just that are Yours abide, Life-bestower and Friend of Mankind.

Tone 4

Where is now our affection for earthly things? Where is now the alluring pomp of transient questing? Where is now our gold, and our silver? Where is now the surging crowd of domestics, and their busy cries? All is dust, all is ashes, all is shadow. Wherefore draw near that we may cry to our immortal King, "Lord, Your everlasting blessings vouchsafe unto him that now has gone away. bringing him to repose in that blessedness which never grows old."

Tone 5

I called to mind the Prophet who shouted, "I am but earth and ash." And once again I looked with attention on the tombs, and I saw the bones therein which of flesh were naked; and I said, "Which indeed is he that is king? Or which is soldier? Which is the wealthy, which the needy? Which the righteous, or which the sinner?" But to Your servant, O Lord, grant that with the righteous he may repose.

Tone 6

My beginning and foundation was the form‑bestowing Word of Your commandment; for it pleased You to make me by compounding visible and invisible nature into a living thing. out of earth was my body formed and made, but a soul You gave me by the Divine and Life‑creating In‑breathing. Wherefore, O Christ, to Your servant in the land of the living, in the courts of the righteous, do You grant repose.

Tone 7

Bring to his rest, O our Savior, You giver of life, our brother whom You have withdrawn from this transient world, for he lifts up his voice to cry: "Glory to You." Another in Tone 7 When in Your own image and likeness You in the beginning did create and fashion man, You gave him a home in Paradise, and made him the chief of your creation. But by the devil's envy, alas, beguiled to eat the fruit forbidden, transgressor then of Your commandments he became; wherefore back to earth, from which he first was taken, You did sentence him to return again, O Lord, and to pray You to give him rest. Weep, and with tears lament when with understanding I think on death, and see how in the graves there sleeps the beauty which once for us was fashioned in the image of God, but now is shapeless, ignoble, and bare of all the graces. O how strange a thing; what is this mystery which concerns us humans? Why were we given up to decay? And why to death united in wedlock? Truly, as it is written, these things come to pass by ordinance of God, Who to him now gone gives rest Glory to the Father and to the Son and to the Holy Spirit. The death which You have endured, O Lord, is become the harbinger of deathlessness; if You had not been laid in Your tomb, then would not the gates of Paradise have been opened;wherefore to him now gone from us give rest, for You are the Friend of Mankind. Both now and ever and to the ages of ages. Amen.

Virgin chaste and holy, Gateway of the Word, Mother of our God, make supplication that his soul find mercy.

O God of all spirits and flesh, Who has trodden down death, destroying the power of the devil, bestowing life on Your world, to the soul of Your servant Christodoulos departed this life, do You Yourself, O Lord, give rest in a place of light, in a place of green pasture, in a place of refreshment, from where pain and sorrow and mourning are fled away. Every sin by him committed in thought, word, or deed, do You as our good and loving God forgive, seeing that there is no man that shall live and sin not, for You alone are without sin; Your righteousness is an everlasting righteousness and Your law is truth. For You are the Resurrection, the Life, and the Repose of Your servant Christodoulos, O Christ our God; and to You do we send up Glory, as to Your Eternal Father and Your All-Holy, Good, and Life-creating Spirit, both now and ever, and to the ages of ages. Amen.