8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.That makes the Bible, with some minor room for clarification, Cannon. I don't care what some Professor at BYU says he is not supposed to be speaking for the church. The questions is, what is his source, can he back it up with more than his opinion?
Is the Bible copyrighted?I know that the addition of Footnotes to the JST allows the LDS church to copyright the Bible we are printing.
Ron
Asheville, North Carolina
Dear Ron:There are no original Biblical copyright holders. The Bible was written by roughly 40 or so people over the span of 1,500 years (from around 1450 B.C. until A.D. 100). It was written in Hebrew, Aramaic, and Koine Greek.Many modern translations of the Bible are copyrighted. While several of these Bible copyright holders offer their translations online and allow people to make attributed quotes, they would probably frown upon someone printing their translation and trying to sell it. Besides, since a Bible quote in English is by definition a translation, it's good practice to attribute the source.
As we quickly discovered, copyright law is a complicated affair. Many books become public domain 70 years after the author's death. Of course, it goes without saying that the Bible isn't your average book, so we suggest you check with the publisher. However, the Bible Gateway notes that many versions are in the public domain including the King James Bible.
You mean every continental set up of his church? (Then why don't the LDS have a dozen for the Americas, another dozen for Africa, another dozen for Europe, etc.?) Are you telling us that the Book of Mormon early church was a "horse of a different color" and was not part of the worldwide body of Christ?
No one is forced to pay a tithe and it's a Biblical command.
Right. (Just try getting a temple rec minus a tithe. Just try getting the Mormon bait of celestial kingdom minus a temple rec. This isn't all that far removed from what Martin Luther objected about the sale of indulgences during the reformation.)
Why aren't other churches following the Bible? [re: tithe]
The bigger question is why aren't Christians & churches following the Bible in believing Psalm 24:1? The earth is the Lord's, and EVERYTHING IN IT. So I could come right back atcha--although the question would apply just as much to Christian churches as the Mormon church: Why aren't churches following the Bible in believing that 100% (not just 10%) is the Lord's?
I don't care what some Professor at BYU says he is not supposed to be speaking for the church.
DU, do you know how this statement sounds to non-Mormons? Here, you have a prof who is paid by the church to expound upon the standard works to the brightest & best of the young generation.
In fact, I come away from our convo with comments like this and your comments about McConkie wondering, "How does their accountability process on proper teachings work if they don't ever seem to consider the end-user?" (I mean that's what my analogy was all about re: the baby sitter & the sleeping bag & how you would think that LDS general authorities would be looking out for the welfare of the spiritual milk drinkers.)
I mean, when I've read Christianity Today articles & other sources over the years about Christian doctrinal debates, if some prominent prof or teacher or author is off base--especially in a church body that actually exercises orthodox accountability--then there's actually some high-level private and public discussions of these things. It allows the "end user"--say a parent whose sending or will be sending their kid to that Christian university or college--to consider the orthodoxy (or lack of it) of that campus' classrooms.
With Mormons, it seems like all we ever see is the grassroots' discussion. Since LDS general authorities tend to be businessmen and not theologians, we don't see them issuing directives or warnings to the "spiritual faithful" about even what they consider to be specific false theological teachings in their church. (No warnings to the milk drinkers that even they see some of the milk is tainted)
I mean the only exception I can think of is like the early 80s when McConkie took issue with a book published by a Mormon & went on his personal crusade to try to interfere with BYU students' seeking an intimate relationship with Jesus (thru that devotional he did). Now McConkie happened to be dead wrong on that & made a big fool of himself inside & outside the church.
But it seems to me that the LDS church really only has two "speeds" for dealing with what they deem to be unorthodox teachings: (1) ex-communicate...like Michael Quinn, etc. and (2) Private discussions only.
But it seems to me that if you put a poisonous substance (a false teaching) into the public channels, that it's up to the manufacturer (in this case the LDS church) who actually pays the salaries of their teachers to issue a recall ("don't drink the poisonous kool-aid").
In other words, if Robinson in 1997 was teaching as you say, a false teaching that most of the JST is not canonized, then where has the LDS Church as HQ officially corrected that? Since they pay the salaries of BYU profs, and since end-user parents need to be assured that if they send their kids to BYU, they won't (from a Mormon's perspective) be taught open heresy like what you've accused Robinson of, where has the LDS Church gone of the offensive to let Mormon parents out there know? Where has the LDS Church, with seminary students, institute students, BYU students, & other young people in mind, put out a warning for them all: "Prof. Robinson has taught that 95% of the JST is a nice read, but isn't sourced from God as canonical. This is heresy and should not be believed."
So where is the "product recall" on this poisonous teaching of Robinson you accuse him of? I mean what if Robinson started teaching that 95% of the Book of Mormon wasn't canonical. Would that also get a ho-hum public response from the church coupled with some private reprimand?