if Obama gets the nomination, any statement pointing out his lack of credentials will be termed racist hate-mongering.
Actually, it is quite easy to document the fact that Obama is, himself, a racist.
Obama would
described his grandparents, the people who raised him, as "white folk."
From adolescence onward, Obama
wanted a race to belong to, a team whose accomplishments would reflect well upon him. Of course, it was unthinkable in his liberal white family to take pride in the achievements of his mother’s race, so Obama gloried in being part of his absent father’s race.
From the age of ten onward, though, Obama desperately wants to be black: “I was trying to raise myself to be a black man in America, and beyond the given of my appearance, no one around me seemed to know exactly what that meant.” Honolulu’s paucity of African-Americans means he has to learn to be black from the media: “TV, movies, the radio; those were places to start. Pop culture was color-coded, after all, an arcade of images from which you could cop a walk, a talk, a step, a style.”
He cherishes every cause for complaint he can discern
against white folks. He is constantly distressed at being half-white. Obama says he "ceased to advertise my mother’s race at the age of twelve or thirteen, when I began to suspect that by doing so I was ingratiating myself to whites."
When his grandmother wants a ride to work because the day before, while awaiting the bus, she was threatened by a black panhandler, he is outraged -- at his grandparents.
Later, when he moves to the South Side of Chicago in 1984, he eventually discovers that, like his grandmother, he’s sometimes scared of black males on the street, too.
In his first memoir, "Dreams," Obama included a
description of black student life at Occidental College in Los Angeles.
"There were enough of us on campus to constitute a tribe, and when it came to hanging out many of us chose to function like a tribe, staying close together, traveling in packs," he wrote. "It remained necessary to prove which side you were on, to show your loyalty to the black masses, to strike out and name names."
He added: "To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists."
Obama said he and other blacks were careful not to second-guess their own racial identity in front of whites.
"To admit our doubt and confusion to whites, to open up our psyches to general examination by those who had caused so much of the damage in the first place, seemed ludicrous, itself an expression of self-hatred," he wrote.
In the period from high school in Hawaii, to Columbia University and then to the streets of Chicago as a community organizer, Obama is the classic angry young black man,
describing his world thusly:
"We were always playing on the white man's court -- by the white man's rules. If the principal, or the coach, or a teacher wanted to spit in your face, he could, because he had the power and you didn't. The only thing you could choose was withdrawal into a smaller and smaller coil of rage."
Obama’s
once described the white race as “that ghostly figure that haunted black dreams.”
“That hate hadn't gone away,” he wrote, blaming “white people — some cruel, some ignorant, sometimes a single face, sometimes just a faceless image of a system claiming power over our lives.”
During college, Obama disapproved of what he called other "
half-breeds" who gravitated toward whites instead of blacks. And yet after college, he once fell in love with a white woman, only to push her away when he concluded he would have to assimilate into her world, not the other way around. He later married a black woman.
The Obama File
