I know it is quite difficult to hear the words of your own prophet Brigham Young thrown in your face, but it is what it is:
“I could refer you to plenty of instances where men have been righteously slain, in order to atone for their sins. I have seen scores and hundreds of people for whom there would have been a chance... if their lives had been taken and their blood spilled on the ground as a smoking incense to the Almighty, but who are now angels to the Devil... I have known a great many men who have left this Church for whom there is no chance whatever for exaltation, but if their blood had been spilled, it would have been better for them....”
“This is loving our neighbor as ourselves; if he needs help, help him; and if he wants salvation and it is necessary to spill his blood on the earth in order that he may be saved, spill it....if you have sinned a sin requiring the shedding of blood, except the sin unto death, would not be satisfied nor rest until your blood should be spilled, that you might gain that salvation you desire. That is the way to love mankind.”
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As I pointed out, “Wife No. 19” by Ann Eliza Young goes into all the horrible details of what Brigham Young did to apostates and Gentiles, you should read the history from someone who was there.
http://www.mazeministry.com/mormonism/19thwife/19thwifedownload.htm
Of course I realize you and many of your brethren believe all Gentiles and apostates are liars, and this is what makes a Romney presidency a big problem. It matters not how many firsthand accounts I post, it is always the Gentiles fault.
Joseph Fielding Smith (Prophet and President of the LDS Church) stated:
[T]he founders of Utah incorporated in the laws of the Territory provisions for the capital punishment of those who wil[l]fully shed the blood of their fellow men. This law, which is now the law of the State, granted unto the condemned murderer the privilege of choosing for himself whether he die by hanging, or whether he be shot, and thus have his blood shed in harmony with the law of God; and thus atone, so far as it is in his power to atone, for the death of his victim. Almost without exception the condemned party chooses the latter death. This is by authority of the law of the land, not that of the Church.