Islam and Freemasonry

Freemasons-freemasonry.com ^ | 29-07-2006 | Bro. Shaikh Hatim Fidahussein Nakhoda PM

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	ISLAM AND FREEMASONRY
	by W.Bro. Shaikh Hatim Fidahussein Nakhoda PM
	Research Lodge St. Michael No. 2933, Singapore District Grand Lodge of the Eastern Archipelego, UGLE.

Presented in The Lodge St. Michael No. 2933 on 29th July, 2006.
W. Bro. Shaikh Hatim Nakhoda is a Past Master of Lodge St. Michael No. 2933 and a Past District Senior Grand Warden of the District Grand Lodge of the Eastern Archipelago. He is also a Past Master of Lodge Singapore No 7178. In addition, he holds the rank of Past Asst. Grand Director of Ceremony in the Grand Lodge of Mark Master Masons of England and Wales and its Districts Overseas. He also carries the title Shaikh which was conferred on him, for his knowledge on Islam.
This paper has been first published on The District Grand Lodge of the Eastern Archipelego website

Assalaamo Alaikum, that is, peace be with you!

Worshipful Master, distinguished brethren and brethren: I am pleased to submit my dissertation with some trepidation, as I feel unequal to doing justice to this complex subject in a space of 20 odd minutes. But, I was persuaded to take up the challenge by the encouragement and assistance of W Bros Shiva Banerjee and Ronald Ng, whom I could not disappoint.

Islam has been much in the limelight these days. I have been diligent in attending to my duties as both, a mason and a Muslim and have come to realise that Islam and masonry are indeed compatible. Freemasonry may even be considered complementary to Islam as its principles only go to reinforce a Muslim brother’s own faith; contrary to the misconceptions widely held among my Muslim brethren from various sects. The distrust perhaps arises from the fact that masonic symbols are derived from segments of the Old Testament such as the Temple of King Solomon, which gives the uninstructed world the erroneous impression that masons are Zionists. It is serious enough for masonry to have been brought into question in Malaysia in the late 70s. Yet, the Old Testament is not excluded from the beliefs of Islam. On the contrary, King Solomon is considered to have been a follower of Islam ¹ ! More of this later … Anyway, masons are obligated to submit to the laws of the VSL, which, in the case of the Muslim brethren in the Craft, is the Holy Quran, if they so desire.

In this sense, the Antient Charges are also relevant. They direct the masons “to obey the moral law… and practice the sacred duties of morality”. They exhort him to “never be a stupid atheist nor an irreligious libertine”. Masons are to “let a man’s religion or mode of worship be what it may… provided he believes in the glorious architect of heaven and earth,” They are advised that “by the purity of their own conduct, to demonstrate the superior excellence of the faith they may profess". Thus masonry is the centre of union between good men and true.” At home and in his neighbourhood a mason is urged by the Antient Charges “to act as becomes a moral and wise man… avoiding of gluttony or drunkenness… to give honour to whom it is due, and avoid ill manners.² ” That, and the three grand principles: “Brotherly love, Relief and Truth” summarise what the fraternity teaches and expects of every man who of his “own free will and accord ³" submits to its dictates.

An essential need of a mason is his inalienable belief in the Supreme Being, God, Lord, Allah or Almighty. The term Islam, on the other hand, means submission to the Divine Will and Guidance of Allah and to follow the Divine Laws. The one who follows the divine Laws is called a Muslim. It therefore must follow that both Islam and masonry have existed from time immemorial and risen from the same roots. For this reason, King or Nabi (meaning prophet) Solomon is believed to have been a Muslim. I will shortly review Surah No. 27, Al Naml, of the Holy Quran, to explain this point of view.

In this context, however, we should also reflect on the Charge delivered to the initiate of masonry, which at one point states: “As a Freemason, let me recommend to your most serious contemplation the VSL⁴ , charging you to consider it as the unerring standard of truth and justice and to regulate your actions by the divine precepts it contains. Therein you will be taught the important duties you owe to God, to your neighbour and yourself. To God, by never mentioning His name but with that awe and reverence which are due from the creature to his Creator, by imploring His aid in all your lawful undertakings, and by looking up to Him in every emergency for comfort and support. To your neighbour, by rendering him every kind office which justice or mercy may require, by relieving his necessities and soothing his afflictions, and by doing to him as in similar cases you would wish he would do to you. ⁵ ” Evidently, masonry seeks only to reaffirm whatever faith a Brother holds, be it Islam, Christianity, Hinduism, Buddhism, Taoism etc. except, if he should be an atheist, and in which case he cannot be accepted as a mason.

Prophet Mohd was bestowed prophethood at the age of 40. One of the first decrees he promulgated was to inform the business community to use the same set of scales when conducting business transactions. In those days, traders used two sets of scales: one for buying & the other for selling. The prophet abolished that system, citing unscrupulous business dealings. In the same way the masonic Charge after Initiation mentions…”and by doing to him in similar cases you would wish he would do to you.” Or, as in one of our working tools explanation: “Thus by square conduct, level steps and upright intentions we hope to ascend ⁶ …”.

Allah in Islam has 100 beautiful names, and this cluster of names is called Asmaul Husna. They are His Divine attributes like All knowing, All Powerful, The Creator, The Cherisher, The Just, The Kind & Forgiving, All Seeing etc. Similarly, the masons refer to Allah by His various attributes too such as: TGAOTU, TGGOTU, TMH, TTALGMH, TGOOTU, TSCOTU and so on. Also, Allah can be beseeched by: “Ya HoVa”, the One and Only or “La Ilaha Il Lal Lah”, None but Allah, or as in the Chapter: The Tetragammaton or TTALGMH or El Elohe (Lord God).

For the Muslim masons, the Holy Quran is one of the three Emblematical Lights in masonry. It is referred to as the VSL. The former mentions all the Prophets, whom Allah sent, 124,000 in all, to different countries and peoples of the world from time to time, beginning with Adam and ending with Mohamed. The Main Prophets identified are Adam, Noah, Abraham, Moses, Jesus and Mohamed. All are said to have performed miracles. The Quran was Mohamed’s miracle, it being the Words of Allah, which were carried by Angel Gibrael (Gabriel) for promulgation to the world by Mohamed. Again, just as the masons are encouraged to memorise the rituals for the better understanding of the messages enshrined in them, the Muslims consider it their duty to memorise parts of the Quran that are extensively used in the rituals of prayers, which for most, like the old English in the masonic rituals, is in an unfamiliar language. A person who memorizes the entire Quran is highly respected and is called a Hafiz. Not unlike our masonic ritualists, who are held in high regard in the fraternity.

Prophet Abraham, or Ibrahim, was the Patriarch and he was the first to build the Kaba in Mecca. As I had said earlier, Prophet Abraham (Ibrahim), Prophet Moses (Musa) and Prophet Jesus (Esa) had performed miracles. Nabi Esa, or Prophet Jesus, had performed the most number of miracles. Nabi Esa’s first miracle, as mentioned in the Holy Quran, was when Miriam (Mary) entered the chamber with her child in her arms. The Elders chided her, saying: “Hey Miriam, what have you brought?” In response, Mariam pointed at the Baby – indicating that the question be put to the Baby instead – when He (Esa) answered: “Do not scold my Mother, she has done no wrong. I am the Nabi Esa ⁷.

I have endeavoured so far to explain that both Islam and masonry have the same root, neither contradicting the other nor can either be identified reasonably as Zionists. Let me now give you a little insight into Islam, and more particularly its sectarian developments, along with some information on my own sect. The latter, because it appears to be historically connected to the scriptures adopted by masonry.

As I have already stated, Prophet Mohammed’s (pbuh) most important miracle was the Holy Quran. Every word in the Quran is the word of Allah (swt). The Quran is divided into 114 Chapters called Surah. Each Surah, except for one, begins with “Bismillah Hir Rah Ma Nir Rahim” (BHRMNR) in praise of Allah, meaning: “In The Name of Allah The Most Gracious The Most Merciful.” But the Surah No.9, Al Tawbah or Repentance, does not begin with BHRMNR. It has been speculated to be the continuation of Surah No 8. These words appear twice, however, in Chapter No.27 to make up the BHRMNR appearing 114 times in the Holy Quran, once in the usual manner at the beginning of the Surah and again in the letter within, in which Nabi Suleiman (King Solomon) wrote to Queen Bilqis, the queen of Sheba, inviting her to accept Islam, that is to follow Divine Laws. He had started his letter with the words BHRMNR, as it has always been so done by a Muslim. It lends weight to the belief that the Grand Master of masons was also an ancient Muslim! This Surah No.27 is called, Al Naml, or “The Ant”. Queen Bilqis reigned over a powerful empire in Yemen and her headquarters were in Hadhramaut, 20 miles North of Sana (Capital of Yemen).

The first Chapter in the Holy Quran is called Surah Fatihah, also known as Hamd, meaning praise of Allah. Like every book, this first Surah acts as an introduction to the Quran. This Chapter has seven verses and is used extensively at every Majlis or Meeting or in functions like: Wedding, Divorce, Death Anniversary and Burial Ceremony. It is recited in the “Five Times Prayers” and “Supplications” as well. This Surah is:

1. In the name of Allah, Most Gracious, Most Merciful.
2. Praise be to Allah The Cherisher and Sustainer of the Worlds;
3. Most Gracious, Most Merciful;
4. Master of the Day of Judgement.
5. Thee do we worship, And Thine aid we seek.
6. Show us the straight way,
7. The way of those on whom Thou hast bestowed Thy Grace, Those whose (portion) Is not wrath, And who go not astray.

The practice merits comparison with the masonic rituals of saying a prayer or grace to TMH before and after every significant masonic event.

Though all the Muslims believe in the One and Only Allah and the same Prophet Mohammed (pbuh) and the one unabridged Holy Quran, they are divided into several sects. The two main sects are the Sunni and the Shi’a. But, there are many other sub sects or groups. Again, not unlike the many Grand Lodges and rituals in masonry.

Sunnis consider 1st) Hazrat Abu Baker, 2nd) Hazrat Omar, 3rd) Hazrat Osman, and 4th) Hazrat Ali as successors of Prophet Mohammed and were based in Medina. They are recognised as Khalifas.

Shi’as, on other hand, regard Ali Ibne Abi Talib, the son-in-law & cousin of Prophet Mohammed, as the successor and Khalifa. After Ali, the Shi’as followed Imam Hassan and then Hussein; and so the reign from their base in Kufa in District Najaf, Iraq, was passed from father to son. The father designated one of his sons as his successor. The Shi’as are also called Imamiyas or the followers of Imam.

Taking Ali as the first Imam, the seventh Imam was Ismail and the 14th was Moez. The 21st, Taiyeb was the last of the Fatimid Imams, being the progeny of Ali / Fatema. Fatimid Imams ruled North Africa including Egypt and Sudan for two centuries ⁸ . Imam Moez founded the Al Azhar University in Cairo, which is still in existence. Recently the Imam or Dean or Mufti of Al Hazar University, Imam Mohammed Tantavi had visited Singapore.

Imam Taiyeb, the last of the historically important Fatimid Imams, instructed Queen Arwa (Arabic name: Hurratul Malika) to appoint several Syednas, or Chairmen, to carry on the Dawah or Mission in different parts of the world. Queen Arwa was the ruler from the same country, Yemen, and the same seat of Learning and at the same town of Hadhramaut as Queen Bilqis, the Queen of Sheba or Saba. Queen Arwa appointed the 1st Syedna, Syedna Zoeb, to carry on the Mission in Yemen, Hind (India) ⁹ , & Sind (Pakistan) ¹⁰ . Each Syedna nominates his successor. Today, the 52nd Syedna is His Holiness Dr. Abul Quaid Johar Mohammed Burhanuddin Saheb tus. I belong to this sect, which is known as “Mustalian Taiyebi Sect of Dawoodi Bohras”. Our Community is about 1.2 Million spread out in all parts of the world. We follow the Mission as instructed by Imam Taiyeb. The affairs of the community are conducted by the joint rule of three known as the Syedna, Mazoon and Mukasir. These three rulers may be compared, though with significant differences, with the Principals of an RAC in the Craft: Syedna as the First Principal; Mazoon as the Second Principal and Mukasir as the Third Principal.

Then we have huzzoorias, dewans etc who are the junior officers and may be compared with the Scribes, Sojourners etc. of an RAC. There are no elections. The Syedna is nominated by his predecessor to assume office after the latter’s death and then the new Syedna appoints all his officers.

Some of the Shi’a sects, including my own sub-sect, instead of the usual five pillars¹¹ of Islam, have Seven Pillars, the two additional ones being:

1. The Oath of Allegiance to Succession and
2. The Taharat — meaning cleanliness – Outward and Inner leading to Hereafter ¹² .

Anyone born in a Bohra family is not recognized a Bohra until he or she is INITIATED, just like the Initiation in masonry, though the ceremonies are not comparable. The initiate must be of mature age, however, generally 13/14 years for a girl and 14/16 for a boy, and that he or she must come of his own free will. No coercion or pressure from the parents is permissible. This Initiation Ceremony is known as MISAQ.

The parents present him/her to the Syedna or his representative called Aamil, after a Bath and Wuzu, not symbolically washing his feet as in some of our masonic rituals. The ceremony of Misaq takes about one hour when the principles peculiar to the sect are communicated. It is stressed that the knowledge of the ceremony is confined within the community, just as the so-called secrets of the Craft. Then the oath of recognition and acceptance of: the Unseen; the Supreme Being that is Allah; Heaven; Hell; the Angels; the Holy Books; the Prophets; Prophet Mohammed; Ali and his Progeny and finally, the present Syedna. Then a charge is given, as in the Craft first Degree mentioned earlier, for Truth, Unity and Love of Brotherhood. To read the Quran very regularly and slowly, and with understanding, as the rituals in the Craft, and to follow the precepts laid down. To attend, if possible, the Mosque for Prayers and to answer any calls made by the Aamil, the representative... just as masons are extolled to answer the lawful summons and to attend all meetings. And finally, to follow the Shariyah, meaning the 7 Pillars, which are Walayat (Succession), Taharat ( Cleanliness), Salaat (Prayers), Zakat (Charity), Haj (Pilgrimage), Saum (Fasting), and Jihad (Resistance to injustice).

Here, let me digress to refer to: “seven or more to make a perfect Lodge” ¹³ . The Emulation rituals suggest that the number alludes “to seven liberal Arts and Sciences” that a mason is required to research to progress in life, namely: “Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music and Astronomy”. Esoterically, the numbers, 3, 5 and 7 may be said to allude to the harmony of body, soul and spirit of a Lodge represented by the JW, SW and the Master respectively; the five representing the five senses namely, sight, hearing, smell, feel and taste, which together with instinct and faith of man in the Supreme Being make seven. The masonic “five points of fellowship” is another example of the five duties pledged to assist a brother. These are not similar but certainly complementary. In Islam too, the embracing of a Muslim brother, breast to breast, has a similar meaning, both in happiness & in sorrow.

Prayers in Islam have two parts. The first part is always the same, with a ritual to stand, kneel, prostrate and sit. This ritual is called Selaat, and must be said in Arabic and must be from memory, as in the Craft, and facing the Kaba; the East in the Craft. The 2nd part of the prayers is called the Dua or supplications, which can be said in ones mother tongue. After Every Dua all the people say, Amin, so mote it be! After every prayer and Dua, there follows a handshake and the hand must be pulled asunder, as in some masonic rituals, in a pledge to remain a brother “until death do us part, to meet in the Hereafter”.

Majlis are meetings, generally held in the Mosque like our temple or in an adjoining hall or room. Every meeting or any function begins with a Dua seeking Gods Grace, which called Hamd, as I have mentioned earlier. And every meeting ends with a Dua for favours received from the Almighty for having marked well. The practice must sound familiar to every mason. Doors to a Majlis are never closed, but latecomers make a Tasleem or bow at the entrance, as a mason does on entry into an open Chapter, and on receiving a nod from the presiding Aamil takes his appointed place. Brotherhood is observed during the Five Prayers, when all fall in line behind the Imam who leads the Selaat; The Ritual.

Women sit in the upper Hall of the Mosque, segregated from the men. Brotherhood is also observed at the Festive board where there is no protocol. The diners sit in groups of eight persons on the floor in a circle at a Safra (tablecloth), and a thal (big dish about three and a half feet in diameter). The host, with his helpers, wash the guests’ hands with a small basin and pitcher. After the guests have settled down, the host proclaims BHRMNR … to commence service. One of the eight in each circle presents a small dish of salt and each one takes a pinch. The same is repeated after the group has finished the meal. The meal is concluded with a thanks-giving prayer to Allah.

The significance of the salt is similar to that in Consecration and some other masonic ceremonies. The prayer, before and after a meal, is also practiced in masonry.

My Community follows the lunar calendar where all the important dates are marked on the calendar. This is similar to the masonic calendar. Thus, all major events like New Year, Muharram, Birthdays of Prophet Mohammed and the current Syedna and death anniversaries of martyrs, and other major events are marked. Except for death and burial ceremonies, no other social functions are permitted to be held on those specific dates in the calendar. Similarly, masons too should perhaps avoid conflicts between Craft meetings and social activities, neither being less important.

Incidentally, a Good Standing Certificate is required for undertaking ceremonies like Wedding, Misaq, and Haj Pilgrimage. A Safai Chitthi (Gujarati for Clearance certificate) is needed to prove that all dues to the community have been settled for before the event. Similar to the masonic practice of receiving a stranger or a joining brother!

Brethren, I have tried to bring to your attention an issue that is close to my heart. In my pursuit to strictly conform to the Islamic principles and practices, I have never found my masonic duties to be in conflict or a hindrance. On the contrary, I have found my masonic duties to be complementary and in harmony with those of Islam. In this District, which is set in a population comprising more than half who are followers of Islam, I close with a fervent and humble hope that this paper may in a small way help to alleviate whatever prevailing distrust that may be extant among my fellow Muslin brethren towards our Craft.

Thank you!

References:

1. Surah 27: Al Naml.
2. Antient Charges – Concerning God & Religion and Of Behaviour.
3. A part of every obligation undertaken by a mason.
4. The Holy Quran, as far as the followers of Islam are concerned.
5. Charge after Initiation – Revised Emulation ritual.
6. Emulation 2nd Degree W/T.
7. Surah No 19, Sec 2.
8. “The Middle East – A brief History of The Last 2,000 Years” by Bernard Lewis – pp 83-84.
9. Hind, referred to that part of the Indian sub-continent, which was to the east of the Indus river.
10. The Indus river basin, a part of the Indian sub-continent, now Pakistan, which came about only in 1947.
11. Prayers, Charity, Pilgrimage, Fasting and Resistance to injustice.
12. Taharat is included in the prayers.
13. Second Degree Tracing Board.

 

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visitor/s currently on the page.

[Eastbound]

"I think what he is saying is that Islam is compatible with Freemasonry."

Yes. Confirmation that the metaphors of Freemasonry have a universal appeal. Great truths couched in symbolism to escape the eyes of the tyrant who would keep men ignorant.

[uglybiker]

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It's actually an interesting article if one takes the time to read it.

[uglybiker]

Is Bush a Mason?

Nope. The last President who was a Mason was Gerald Ford.

[bannie]

A*M*E*N!

[Pentagon Leatherneck]

Yes it is interesting. It illustrates the very deep historical roots of both Masonry and Islam in the lore of the early Middle East, where everything in life was intertwined with religion.

TC

[Eastbound]

The correct title of this report is “Islam and Freemasonry.” And your changed header is mis-leading. Why did you do that?

[Traianus]

Because IT REFLECTS MY point of wiew...

[Traianus]

....And for instance remember the ASSADS (Father & Son) of SYRIA are FREEMASONS BOTH!

[Eastbound]

"Because IT REFLECTS MY point of wiew..."

No problem, but your point of view should be in parenthesis following the correct title of the article if you want your point of view in the header. Thanks.

[mnehring]

Maybe if a lot more Muslims were Masons, we wouldn’t have the problems we do now.

[Traianus]

The Qur'an in the Craft Degrees

by Rashied K. Sharrieff-Al-Bey, PM - Cornerstone Lodge #37
M .·. W .·. Prince Hall Grand Lodge, F.·. & A.·. M.·., New York

Over the years, several times the question has arisen about handling the Qur'an for use in a Lodge, and which verses to use for the conferral of degrees upon Muslim candidates and Brethren. In fact, the very first time that this writer ever browsed on-line, he happened upon the Freemasonry.org Welcome Wall, and found posted there the entry of an Australian Brother who had been the last one to post to the Wall before I opened the web site.

The Brother asked about how to handle the Qur'an in Lodge, and this seemed Providential. Being a complete internet novice, and not knowing whether I could even find the web site again the following night, and despite being quite exhausted at the time (it was about 1:30 a.m.), I decided to immediately respond. The Brother later published that response in Harashim, the journal of the Australian & New Zealand Masonic Research Council.1 He was the first Brother with whom I'd had any internet correspondence, and we have remained friends and correspondents to this day.

Holy Qur'an Sharrieff

As to the verses, a brief word. The Qur'an is segregated into 114 sections which are called Surahs, meaning Degrees, and these are the rough equivalent of chapters. The Surahs are separated into ayahs, or signs, which correspond to verses. Thus, one can say quite literally that the Qur'an was revealed in degrees and signs, and this is true not only of the Qur'an, but of the Great Book of Nature whence the observant Mason derives

many of his lessons. Indeed, the Qur'an makes ample and frequent reference to the operations of Nature as proofs of Divine Order, and from which man ought to be learning something of the nature of the Deity.

While the Western reader is accustomed to a progressive reading of a book, the Qur'an reads somewhat differently. The earliest of its verses were revealed in Mecca, and seem primarily to direct their discussion to the cases of the Jewish and Christian communities, of which the Islamic community sees itself as a continuation, and thus the Qur'an refers to these two communities as the People of the Book. The later Surahs are those revealed in Madina, and these initially concern themselves to a greater extent with the early Islamic community as it developed its social system, and then later, with apocalyptic import. These are the very short Surahs occurring at the last portion of the VSL.

In Islam, a Muslim is required to make a journey to Mecca in his lifetime, if his means permit it, to complete the pilgrimage known as Hajj. When the traveler reaches Arabia, he must put off his clothes and wear the ihram, a two-piece garment consisting of linen or cotton. Its white color bears the same emblematic significance to the Muslim as the apron does to the Mason. While wearing the ihram, with its cloth wrapped around the waist and another around the torso leaving one shoulder bare, one cannot tell the tradesman from the captain of industry, nor beggar from king. This resonates with every Mason worth the appellation.

Muslims Wearing Ihraam

As the first step in Masonry is taken, there is the matter of the peculiar apparel that the candidate must first face. The clothing of wealth and station, or the lack thereof, is removed and replaced. The gold and bejeweled adornments are put off, and for many, this separation from accustomed jewelry and clothing feels like a stripping of identity. Save the peculiar dress adopted for the occasion and the Masonic implement which binds him to his place in the long line of entrants upon the threshold between candidacy and Brotherhood, the candidate wears nothing that will distinguish him to the casual observer. It was this thought that gave rise to the verse chosen for the initiatic moment:

Ties that bind.

“And hold fast by the Rope (Covenant) which G-d stretches forth for you, all together, and be not disunited. And remember G-d’s favor to you when you were enemies, then He united your hearts so by His favor you became Brethren. And you were on the brink of a pit of fire, then He saved you from it. Thus G-d makes clear to you His messages that you may be guided.” Suratu-l-Imran (The Family of Imran) 3: 103 While this is not the only ayah that could have profitably been used at this starting point in the candidate’s Fraternal career, it seemed too appropriate to pass by. Maulana Muhammad ‘Ali, a translator and commentator of Qur’an says that the Arabic word for covenant is hahl, which means a rope, or a cord. It signifies, therefore, a bond, a cause of union, a bond of love or friendship, a covenant or compact whereby one becomes responsible for the safety of a person or a thing. Consider deeply the import of this as the new Brother learns the meaning of his own cable tow.2

The newly-made Brother learns the lessons that concern themselves with the outer world, dimensions and nature of Lodge, and the connection to the Natural environment and his place in it. This ultimately turns the Brother’s attention toward himself and the inner world as he is passed a Fellow Craft, and like the winding of the Letter G along an inward-turning spiral, the self-reflection then begins. As the psychic nature of the Craft unfolds for the Brother’s study and the Great Throne is contemplated, the next ayah seems to naturally occur:

Middle Chamber & the Great Initial

“G-d! There is no god but He, the Ever-living, the Self-subsisting, by Whom all subsist. Slumber overtakes Him not, nor sleep. To Him belongs whatever is in the heavens and whatever is in the earth. Who is he that can intercede with Him, but by His permission? He knows what is before them and what is behind them. And they encompass nothing of His knowledge except what He pleases. His knowledge extends over the heavens and the earth, and the preservation of them both tires Him not. And He is the Most High, the Great.” Suratu-l-Baqarah (The Cow) 2: 255

The same spirit of genuflection that the Preston-Webb ritual enjoins on the Brethren who gather in the Middle Chamber is felt by the Muslim listening to the oft-quoted and famous Ayatu-l-Kursi, or Sign of the Throne, here quoted. In this frame of mind, the meanings of the Plumb and Level are made more clear.

‘Ali states that kursi means chair or throne, but that the implication is the all-comprehensive knowledge of G-d. The word is freely used to indicate knowledge or learning, and an Arabic proverb states that “the best of men are the men of learning.” Because the verse refers to knowledge with a word that means throne, it connects the idea of power and sovereignty to knowledge, so that we may understand the relation of our self-mastery to our self-rule, and that our authority in our lives increases in direct proportion to our knowledge. An ignorant Mason is thus an oxymoron, and in breach of his own Obligation.3

Finally, the Brother comes face to face with the tests of his integrity that his declaration of commitment to a Straight Path will surely bring his way. Once a commitment is given and a Way embarked upon, there are countless insistent obstructions to try that commitment; the “thousand natural shocks to which the flesh is heir,” as it were. In the ensuing degree, a profound example of personal integrity firmly and forcefully grasps the Brother’s attention, but he is given a reminder to bear him up for his task

Token of Friendship

“Surely the Grip of thy Lord is strong. Surely He it is Who creates first (most initially) and then reproduces; And He is the Forgiving, the Loving. Lord of the Throne of Power, the Glorious, Doer of what He intends.” Suratu-l-Buruj (The Stars, or The Zodiac) 85: 12 - 16

Here the Brother is brought to consider the immutable Laws of the Universe, alluded to in the title of the Surah. Unlike the codes written by men which pass under color of law, the Universal Law cannot be abrogated, repudiated, nor lain aside. We may learn to use the existence of these laws to do that which seems to breach them, just as an airplane seems to defy gravity, nonetheless it is the fact of gravity that makes the operation of the airplane possible. So too is the effect of Law upon men.

Sun, Moon, and the Pleides

That Law dictates that we are first created in the natural mind, but that there is yet another creation - a regeneration - in which we are involved, and that we must be first Raised from one level of life and awareness so as to Enter in upon another. One commentator states that the immediately preceding verses refer to the casting of Shadrach, Meshach, and Abed-nego into a furnace by Nebuchadnezzar, and the action of G-d in their protection.4 While other commentators disagree, all seem to favor an implication that the upright are bound to face hardships brought to bear on them on account of their faithfulness, and that integrity in the face of that hardship then becomes the hallmark of worthy men.

There are several interesting parallels between Freemasonry and Islam. While it is naturally ordained that some must lead while others follow, both Freemasonry and Islam insist that there is a rule of equality between human beings, so that their authority comes from their office and that they are otherwise on the Level. For its part, Islam recognizes no priesthood, and Freemasonry has a similar regard for the role of the Past Master. While his knowledge permits him to be a useful advisor, he returns to the Craft that he previously served from the East, even immediately serving as Tiler in some jurisdictions.

Both Freemasonry and Islam both regard the covenant or bond of fraternity as a rope that binds us together. Both Freemasonry and Islam consider that the integrity of one’s word is paramount, even in the face of abuses and hardship. One can almost imagine Shadrach, Mechach, and Abed-nego saying, “My life you may have; my Integrity, never.”

© 2005 .·. Rashied K. Sharrieff-Al-Bey, PM
Cornerstone Lodge #37
Grand Lodge Committee on Work and Lectures
M .·. W .·. Prince Hall Grand Lodge, F.·. & A.·. M.·., New York

Member, Scottish Rite Research Society
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Member, Charles H. Wesley Masonic Research Society
Member, Masonic Brotherhood of the Blue Forget-Me-Not #407 (Authors, Educators)

...both Freemasonry and Islam regard the covenant or bond of fraternity as a rope that binds us together. Both Freemasonry and Islam consider that the integrity of one’s word is paramount, even in the face of abuses and hardship...

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[mnehring]

Is Bush a Mason?

Not that I've ever heard. A lot of people falsely connect the Skull and Bones to Masonry, which isn't true.

[Eastbound]

"....And for instance remember the ASSADS (Father & Son) of SYRIA are FREEMASONS BOTH!"

Does Catholicism reflect the views of the mafia? Does Alcoholics Anonymous reflect the views of an alcoholic? Does Chrisitianity reflect the views of sinners?

[Eastbound]

Thanks for the links!

[MeanWestTexan]

LOL.

All the major Islamic terrorists groups would kill them if they were Freemasons.

Haven’t you heard the Hamas/Hezbollah condemnations of “Freemasons, Lion’s Club, Rotarians, and other Zionist organizations?”

[Iwo Jima]

Are you sure that Bill Clinton is/was not a Mason?

[TheThirdRuffian]

Yes. Bill Clinton is not a freemason.

[TheThirdRuffian]

Bit of trivia, the communion set used by the first men on the moon (who also were masons) recently went up for auction.

Some lawsuit by an atheist prevented NASA from broadcasting the astronauit’s taking of the Lord’s supper.

[Iwo Jima]

How do you know for sure?

[TheThirdRuffian]

I haven’t read the phone list for the Grand Lodge of Arkansas, but I do recall the question being asked of the Grand Lodge because Clinton was in the DeMolay (basically a non-camping version of the Boy Scouts, which is also a masonic organization, BTW).

Anyway, the Grand Lodge responded that he had not been, and was not then, a member.

Futher, given Clinton’s behavior (which would have fallen under “libertine”), he would have been kicked out of any Blue Lodge I’ve ever seen.