'Thinking computers' will never exist, because thought is an essentially non-material or spiritual phenomenon, and therefore cannot in principle be re-created materially.
Thought deals in universal ideas abstracted from sense experience.
MODERATE REALISMThis system reconciles the characteristics of external objects (particularity) with those of our intellectual representations (universality), and explains why science, though made up of abstract notions, is valid for the world of reality. To understand this it suffices to grasp the real meaning of abstraction. When the mind apprehends the essence of a thing (quod quid est; tò tí en eînai), the external object is perceived without the particular notes which attach to it in nature (esse in singularibus), and it is not yet marked with the attribute of generality which reflection will bestow on it (esse in intellectu). The abstract reality is apprehended with perfect indifference as regards both the individual state without and the universal state within: abstrahit ab utroque esse, secundum quam considerationem considerattur natura lapidis vel cujus cumque alterius, quantum ad ea tantum quæ per se competunt illi naturæ (St Tomas, "Quodlibeta", Q. i, a. 1). Now, what is thus conceived in the absolute state (absolute considerando) is nothing else than the reality incarnate in any give individual: in truth, the reality, represented in my concept of man, is in Socrates or in Plato. There is nothing in the abstract concept that is not applicable to every individual; if the abstract concept is inadequate, because it does not contain the singular notes of each being, it is none the less faithful, or at least its abstract character does not prevent it from corresponding faithfully to the objects existing in nature. As to the universal form of the concept, a moment's consideration shows that it is subsequent to the abstraction and is the fruit of reflection: "ratio speciei accidit naturæ humanæ". Whence it follows that the universality of the concept as such is the work purely of the intellect: "unde intellectus est qui facit universalitatem in rebus" (St. Thomas, "De ente et essentia," iv).