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Form AIG (excerpt on the history of separation of church and science):

Leave the Bible out of it’ (reflects content, not AIG position)

Near the end of the list of ‘idols’1 which Bacon said must be ‘abjured and renounced’ were any systems of natural philosophy which were built on Genesis 1, Job, or any other part of the Bible.2 This wilful and untrue presupposition, that the Bible has nothing to teach us about understanding the workings of nature, is the ugly root which has influenced some of the greatest scientific minds from Bacon onwards. The mindset among scientists to set aside the Bible did not commence with Darwin’s Origin of Species (1859) nor prior to that with Lyell’s 3-Volume Principles of Geology (1830–1833). The trend had been firmly launched more than 200 years earlier in Sir Francis Bacon’s works.3 The scientific method, we were told, allowed no room for divine revelation. Bacon wrote that man ‘understands as much as his observations … permit him, and neither knows nor is capable of more.’4

Yet in this vanity some of the moderns have with extreme levity indulged so far as to attempt to found a system of natural philosophy on the first chapter of Genesis, on the book of Job, and other parts of the sacred writings, seeking for the dead among the living; which also makes the inhibition and repression of it the more important, because from this unwholesome mixture of things human and divine there arises not only a fantastic philosophy but also a heretical religion. Very meet it is therefore that we be sober-minded, and give to faith that only which is faith's.

Is from Chapter 65 in Book I.

Again, when man contemplates nature working freely, he meets with different species of things, of animals, of plants, of minerals; whence he readily passes into the opinion that there are in nature certain primary forms which nature intends to educe, and that the remaining variety proceeds from hindrances and aberrations of nature in the fulfillment of her work, or from the collision of different species and the transplanting of one into another. To the first of these speculations we owe our primary qualities of the elements; to the other our occult properties and specific virtues; and both of them belong to those empty compendia of thought wherein the mind rests, and whereby it is diverted from more solid pursuits.

Is from Chapter 66.

Bacon is a pretty solid ID proponent and would certainly be a evo skeptic as far as evolution goes for all things biological.

And we know he had great disdain for atheists and atheism.