Skip to comments.Complete text of President Bush's speech on the war on terror
Posted on 10/07/2005 3:26:36 PM PDT by traumer
Following is a transcript of remarks by President Bush on the war on terror, delivered at the Ronald Reagan Building and International Trade Center in Washington, D.C.
THE PRESIDENT: "Thank you all. (Applause.) Thank you all. Please be seated. (Applause.) Thank you for the warm welcome. I'm honored once again to be with the supporters of the National Endowment for Democracy. Since the day President Ronald Reagan set out the vision for this Endowment, the world has seen the swiftest advance of democratic institutions in history. And Americans are proud to have played our role in this great story.
Our nation stood guard on tense borders; we spoke for the rights of dissidents and the hopes of exile; we aided the rise of new democracies on the ruins of tyranny. And all the cost and sacrifice of that struggle has been worth it, because, from Latin America to Europe to Asia, we've gained the peace that freedom brings.
In this new century, freedom is once again assaulted by enemies determined to roll back generations of democratic progress. Once again, we're responding to a global campaign of fear with a global campaign of freedom. And once again, we will see freedom's victory. (Applause.)
Vin, I want to thank you for inviting me back. And thank you for the short introduction. (Laughter.) I appreciate Carl Gershman. I want to welcome former Congressman Dick Gephardt, who is a board member of the National Endowment for Democracy. It's good to see you, Dick. And I appreciate Chris Cox, who is the Chairman of the U.S. Securities and Exchange Commission, and a board member for the National Endowment of Democracy, for being here, as well. I want to thank all the other board members.
(Excerpt) Read more at nj.com ...
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"The Clash of Ideologies"
Author David Jonsson's response to President Bush's
October 5, 2005, speech on Islamic terrorism.
President Bush gave a seminal speech on October 5th, but few people took notice. He correctly described the war against terror as a "clash of ideologies" and drew comparisons to the fight against communism: America has embarked on a make-or-break struggle against a grand and terribly ambitious terrorist strategy. Thus, it is not enough to deny the terrorists the means to enact their evil tactics, but their ideas and goals must also be challenged and discredited.
So what are the strategy and the goal of Islam? According to Bush, the terrorists seek to "establish a radical Islamic empire that spans from Spain to Indonesia." I believe that it is important to look at history to put the current day's events into perspective.
Many Christians today suffer from historical amnesia. The time between the apostles and their own is one giant blank; this is not what God intended. The consequence of our ignorance concerning history allows us to be open to the appeals of any ideology providing that it provides for immediate material gains.
Many followers of the 'Interfaith' movement would group together the major religions with the comment "the same message just a different messenger." This leads to misconceptions about the goals of Islam and the teaching of Muhammad. One of those misconceptions is that Islam is Apolitical.
Many leaders, talk-show hosts and publications by Christians, Muslims and secularists have argued pro and con as to whether Islam was peaceful or warlike and whether or not it is a religion of law.
The issue that needs to be addressed is: Is Islam political or apolitical? Islam is political and this led Muhammad to form the first Nation state at Medina and the writing of Median Charter in 622 (Constitution). This is the beginning of Islamic Calendar. Islam is not so much a religion of peace but as a political ideology and a religion of law.
Both Jesus and Muhammad asked his followers to follow them and their teaching. Jesus said he would establish a place in heaven for those who followed him and accept him as Lord and Savior. In the Islamic tradition, Muhammad established the first and the last "Kingdom of God on Earth."
Islam being political and a religion of law have profound impact on the issues being faced today. To represent it as an essentially apolitical creed of peace is to project onto it a feature, which may, perhaps, be held to be (at least in theory) intrinsic to Christianity, but does not necessarily belong to other faiths and does not actually belong to Islam.
The Clash of Ideologies did not arise after 9/11 as reported in the 9/11 Report of 2004, but has been going on since the seventh century.
No event in the history of Islam was of more importance than the battle of Badr on January 13th 624; the Qur'an calls it the Day of Deliverance, the day before which the Muslims were weak, after which they were strong. Wealth, fame, honor, powerall of them were secured, or at any rate brought within reach, by the Day of Deliverance.
This was what it had grown to, a menace to whatever came in its way. Muhammad could bide his time, but he was not the man to depart from a project which had once taken hold of his mind, as involved in his prophetic mission and authority. Muhammad might look with favor upon much in Christianity, but unless Christians were prepared to accept his dictation as to what the true religion was, conflict was inevitable, and there could have been no real peace while he lived.
The greatest threat to Islam is not Christianity, per se. Islams target is the entire Western world and its legal system. Those who live in Western societies do not understand why Islamic fundamentalists are so opposed to the West. Perhaps they have studied the five pillars of Islam and viewed a colorful video of the Hajj. This type of study would never give them an accurate picture of Islams global objectives. Westerners ought to realize that Islamic ideology is in direct conflict with the Western system of thought and ideals.
Bio: David J. Jonsson is the author of Clash of Ideologies The Making of the Christian and Islamic Worlds, Xulon Press 2005. He received his undergraduate and graduate degrees in physics. He worked for major corporations in the United States and Japan and with multilateral agencies that brought him to more that fifteen countries with significant or majority populations who are Muslim. These exposures provided insight into the basic tenants of Islam as a political, economic and religious system. He became proficient in Islamic law (Sharia) through contract negotiation and personal encounter.
David J. Jonsson can be reached at firstname.lastname@example.org
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