So human consciousness and morality must be due to only natural explanations?
The time has come to take seriously the fact that we humans are modified monkeys, not the favored Creation of a Benevolent God on the Sixth Day. In particular, we must recognize our biological past in trying to understand our interactions with others. We must think again especially about our so-called ethical principles. The question is not whether biologyspecifically, our evolutionis connected with ethics, but how. As evolutionists, we see that no [ethical] justification of the traditional kind is possible. Morality, or more strictly our belief in morality, is merely an adaptation put in place to further our reproductive ends. Hence the basis of ethics does not lie in Gods will.... In an important sense, ethics as we understand it is an illusion fobbed off on us by our genes to get us to cooperate. It is without external grounding. Like Macbeths dagger, it serves a powerful purpose without existing in substance.Ethics is illusory inasmuch as it persuades us that it has an objective reference. This is the crux of the biological position. Once it is grasped, everything falls into place.
Michael Ruse and E. O. Wilson, The Evolution of Ethics, in Religion and the Natural Sciences: The Range of Engagement, ed. J. E. Hutchingson (Orlando, Fl.: Harcourt and Brace, 1991).
Oh? In that case, it seems that science would in many cases be front-loaded for getting the wrong answer (e.g., if we attempted to use science to explain how some human-caused phenomenon came about).
On the other hand, a scientist who is open to the possibility of ID would have a better chance of finding the right answer (somebody did it).
What you're bringing up is not an issue of scientific methods, but rather scientific assumptions. In this particular example, the scientific assumption you've stated would be wrong.