Thanks for the great comparison/contrast of Sheldrake and Hoyle, TheFIRMbss! Strange jazz indeed! The apparent conflict of the two views seems to boil down to the problem of time reversibility. It seems that in our 4D space-time block, time is irreversible, moving from past, to present, to future. Thems the rules that apply to our three dimensions of space plus one of time, mainly the result of the action of the second law of TD, whose arrow of time points only in one direction.
Yet Hoyle may actually have the better of this argument, but only if we may justly recognize the existence of additional temporal dimension(s). My conjecture is that there is at least one more timelike dimension, and recently Ive begun to suspect that there may be others besides. (Who knows? The total number of dimensions may be virtually infinite for all we presently really know.)
A fifth dimension of time would wholly incorporate our 4D block; a hypothetical observer located in the 5th would view all the contents of the 4D block not as a temporal or historical unfoldment (or temporally unidirectional evolution), but as one vast, entangled simultaneity.
Information appears to be critically necessary to the evolution of the Universe. But I think swapping info back and forth (past to future, or vice versa) along the timeline we humans perceive is a tad awkward. I am more attracted to David Bohms notion of the Implicate Order, which is sourced in a dimension completely outside of space-time as we know it, but drives everything that happens or could happen here. It seems to me the IE would not arise in the 5th temporal dimension, but in yet another timelike -- effectively timeless -- dimension.
Just some stray thoughts FWTW.... Thank you so much for your insightful reply, TheFIRMbss!
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Decades prior to Wolfram's automata work, French astronomer turned computer geek turned UFO researcher speculated here that the universe might be associative in the manner of a CPU chip's addressing mechanism. One set of "signals" applied or occur in one manner and give rise to a second set based on the "content" indirectly pointed to by the first signals. Time, then, would appear sequential really would be just the progression of changing pointers in the "address register" of the universe. We become aware that the sequential facade is just appearance when we're confronted by "non-causal" relations -- the synchronistic coincidences that startle us now and then. This view is open to testing, via things like remote viewing where associative concentration seems to generate some manner of wanted result. Forward and backward in time become obsolete, and get replaced with some kind plenum (like the akashic records!) which we normally transit in sequence, but which theoretically can all be accessed. |
We have entertained his views but only briefly and long ago with regard to his research on pets how they sense the master is fixing to arrive. In actuality, his views are much more inclusive then we considered at that time and are very, very close indeed to concepts betty boop and I have been raising for quite some time around here.
His website is very informative:
The Hypothesis of Formative Causation states that the forms of self-organizing systems are shaped by morphic fields. Morphic fields organize atoms, molecules, crystals, organelles, cells, tissues, organs, organisms, societies, ecosystems, planetary systems, solar systems, galaxies. In other words, they organize systems at all levels of complexity, and are the basis for the wholeness that we observe in nature, which is more than the sum of the parts. For a more formal definition of morphic fields, see the Glossary.
According to the Hypothesis of Formative Causation, morphic fields also contain an inherent memory given by the process of morphic resonance, whereby each kind of thing has a collective memory. For example, crystals of a given kind are influenced by all past crystals of that kind, date palms by past date palms, giraffes by past giraffes, etc. In the human realm this is similar to Jung's theory of the collective unconscious. For morphic resonance see Glossary. In the realm of developmental biology the morphic fields that shape the growing organisms are called morphogenetic fields; in social organization they can be called social fields; and the organization of mental activity they can be called mental fields. But all these kinds of fields are particular kinds of morphic fields, and all are shaped and stabilized by morphic resonance. For a fuller description of the Hypothesis of Formative Causation see my books A New Science of Life, which is quite brief and somewhat technical, or my book The Presence of the Past, which is longer, but less technical, and more complete.
What evidence is there for the existence of morphic fields?
Morphic fields are postulated to account for the wholeness of self-organizing systems which can not be explained in terms of the parts alone and their interactions. My current research on bonds between pets and owners, the sense of being stared at, and other experiments described in my book Seven Experiments That Could Change the World is designed to provide evidence for morphic fields, and this evidence is already looking quite strong. Papers on recent experiments are currently in the press, and a listing can be found in the Scientific Publications section of this web site.
Evidence for morphic resonance comes from memory effects in nature, as discussed in my book The Presence of the Past, and from experiments on human psychology showing that it becomes easier to learn what other people have already learned. One phenomenon that suggests the existence of morphic resonance and morphic fields is the otherwise inexplicable rise in IQ that has taken place over the last few decades, the so-called "Flynn Effect".
How does your theory differ from the traditional mechanistic explanations of morphogenesis?
The mechanistic explanation of morphogenesis attempts to explain it in terms of molecules and interactions between them, particularly in terms of DNA and protein synthesis. This is a bottom-up approach, and can not explain the emergence of form. For example, genes code for the sequence of amino acids in proteins, but this can not even explain how the proteins fold up in the correct way to give the right three-dimensional structure.
Still less does it explain how proteins form cells, cells forms tissues, tissues form organs, and organs form organisms. The focus of research in conventional developmental biology is on genes, gene activation and proteins, but no more explains the development of form than the study of the delivering of building materials at a building site explains the structure of the house that is built there. For a detailed discussion of the mechanistic theory of morphogenesis, and how it differs from my own views, see my book The Presence of the Past.
Again, this returns to the primary objection to scientific materialism as a paradigm for explaining life. The objection to "randomness" is frequently raised by the mathematicians and physicists investigating information, autonomy, semiosis, complexity and intelligence --- but here we see a biologist also raising the objection. That is great news!
At bottom, this is the same objection raised by Intelligent Design supporters - that the "R" has to be removed from the formulation RM - NS > Species. It is comforting to me to see further evidence that that objection will be addressed, the disposition of the ID movement notwithstanding.