Letter left on Theo Van Gogh's body - A call to destroy America and all "unbelievers"

Translations of ' martyrdom letter ' carried by killer - Death threat letter to cabinet minister Geert Wilders
November 5, 2004

MIM: Below is the english translation of the letter which was stuck into the body of Theo Van Gogh with knife . Beneath that letter is the one which was found on the terrorist who killed him and hoped to be shot and martyred. Today the NRC Handelsblad published an 'open letter' which the killer had written to Geert Wilders a member of the Dutch cabinet. The original text and translation are also to be found below:

The letter can be seen as a "Jihad Manifesto" since the killer refers to himself as the "Emir van de Muhajideen"

These writings show conclusively that the Islamists are living in a parallel universe . This letter should be a wake up call for all of us to see that militant Islamist killers are dwelling among us. In the following days MIM will publish translations of articles which will explain the phenomenon of how such an Islamist who went to Dutch schools was able to fester and infect Dutch society with his deadly poison. After the killing 8 other Muslims living in Holland were arrested. A statistical study of percentage of potentially lethal Muslims in Holland shows that there are 50,000 militant Islamists presently at large.

MIM: In an unprecedented move these letters were published by the NRC Handelsblad - the Dutch version of the Wall Street Journal.

Peace and Blessings from the head of the Holy Warriors - the laughing killer Mohammed Rasoeloe Allah -(Sala Allaho alahie wa Sallam) his family and his companions who will steadfastly accompany him till on the Day of Judgement .

This is an open letter on a fundamentalist unbeliever,Ayaan Hirsi Ali. from the Thaghoet Party VVD.

Since your appearence in the Dutch political arena you have been constantly busy criticising Muslims and terrorising Islam with your statements. You are hereby not the first and not the last and also won't be the last to have joined the crusade against Islam.

With your attacks you have not only turned your back on the Truth, but you are also marching along the ranks of the soldiers of evil. U are not putting your hostility towards Islam under chairs and benches and therefore your masters have rewarded you with a seat in parliament. They have found in you an ally who gives them all the "powder" so that they dont have to dirty their own hands. It appears that you are blinded by your burning unbelief and in your rage you are not able to see that your are just an instrument of the real enemies of Islam.

You are being used by all the enemies of Islam to siphon all kinds of hostilities towards the most noble person (Mohammed Rasoeloe Alla).

Mrs. Hirshi Ali, I don't blame you for all of this, as a soldier of evil you are just doing your work.

The fact that you so openly spill out your evil is not because of you yourself, but the Islamic Ummah. She has as her task to resist injustice and has let evil go on and has been blissfully asleep. All of your hostility towards Islam is therefore the fault of the Islamic Ummah.

This letter is Insha Allah (God willing) an attempt to stop your evil and silence you forever.These writings will Inshallah cause your mask to fall off.

I would first like to begin by your recently launched proposal to screen Muslims regarding their ideology on job applications.

Your proposal is very interesting, even more because the implementation of has brought out the rotten face of your political masters (when of course it was honestly tested on them and they openly make their ideology known).

It is a fact that Dutch politics is dominated by many Jews and is a product of the Talmudic Schools, as is also the case with your colleagues in your political party.

Seeing as that you always propagate "the hand on one's own chest" we would first like to test this proposal on you yourself. The same politics which through it's policies has joined in the terrorism against Islam and Muslims.

What do you think about the fact that van Aartsen and their ideological counterparts see non Jews as not being human?

Baba Mezie 114a -114b :Only Jews are people ("Only you are called (the) people") Also see Kerithoth 6b under the sub heading ("Oil of annointing") and Berkath 56a in which Gentile (non Jews) are called women animals ( "female donkeys")

What do you think of the fact that the Mayor of Amsterdam is at the helm of and ideologie whereby Jews have to lie to non Jews? Baba Kamma 113a : Jews may use lies ("listen") to mislead gentiles .

What do you think of the fact that you are part of a government that supports a State which pleads for genocide ?

Sofarim 15, line 10 (Minor Tarcctates): This is the saying of Rabbi Simon ben Yohai: Tod shebe goyim herog) ("Even the best gentiles must be killed")

Seeing as that you are a champion of equal rights, you should, (after this knowledge has come to you) plead with your Jewish masters to reject the teachings of the Talmud. You will most likely make it a point to deliver the same plea to the Jewish community in the Netherlands.

Your appearances reveal your lack of courage now and then when you are asking for attention for your struggle. You even had the cowardice to ask Islamic children in school to choose between their creator and the constitution.

You immediately used the answer of these pure young souls to justify the arguments behind your crusade. With these hostilities you have unleashed a boomerang effect and you know that it is only a question of time until this boomerang will seal your fate.

You have the chances now, misses Hirshi Ali, once and for all to carve your own notch in the pages.

There is but one certainty in our entire existence, and that is that everything comes to an end.

A child who comes into this world and fills the universe with his first cries of life, will finally leave this world with a death rattle .

A blade of grass which can stick out of the dark earth and is touched by the sunlight and fed by falling rain , will finally rot into dust and disappear.

Death, Mrs. Hirshi Ali , is a shared theme of everything that exists. You, I and the rest of creation cannot get loose from this truth.

There will come a Day when one soul will not be able to help another soul. A Day of horrible tortures and painful tribulations which will go together with with the terrible cries being pressed out of the lungs of the unjust .Cries. Mrs. Hirshi Ali, which will cause chills to run up someones spine, and cause the hair on their head to stand straight up. People will appear to be drunk with (with fear) even though they arent drunk. On that Great Day the atmosphere will be filled with FEAR.

And everyone of them on that Day shall have an occupation which is enough for them.

Of course you as an unbelieving extremist dont believe in the scene which is described above. For you this is just a fictitious dramatic piece out of a Book like many. And yet, Mrs.Hirsi Ali, I would bet on my life that you will break into a SWEAT OF FEAR when you read this.

You, as unbelieving fundamentalist, of course dont believe in a Higher Power who runs the universe.

You dont believe in your heart, with with you repudiate the truth, that you must knock and ask this Higher Power for permission .

You dont believe that your tongue with with you reject this Higher Power is subservient to his laws.

If you really believed in all of this , then you would not find the following challenge a problem.

I challenge you with this letter to proof that you are right : You dont have to do much for that :

If you accept this challenge, you will know that my Master, the Most high, has exposed you as a bearer of lies.

"If you wish death, then you are being truthful". But those who never wish to die, because of what their hands (and sins) have brought forth".

To prevent myself of having to the same wish coming to me as I wish for you, I shall wish this wish for you:

Mijn Rabb (master) give us death to give us happiness with martyrdom.Allahoemma Amien.

Mrs.Hirshi Ali and the rest of you extremist unbelievers.Islam has withstood many enemies and persecutions throughout History. Whenever pressure was put on Islam is it only a fire which fans the flames of belief. Islam like an extinct plant,which has been formed into a diamond through years of high temperatures and pressure.An extinct plant which was formed over the trials of time into the strongest precious stone on earth. A hard stone upon which will defeat any attempts to break it to pieces.

You and your friend know full well that the present day Islamic youth are raw diamonds that need to be polished, so that they can diffuse the light of Truth. Your intellectual terrorism will not prevent this, on the contrary, it will hasten this.

Islam will be victorious through the blood of the martyrs .They will spread it's light in every dark corner of this earth and it will drive evil with the sword if necessary back into it's dark hole.

This struggle which has burst forth is different then those of the past. The unbeliving fundamentalist have started it and Inshallah the true believers will end it.

There will be no mercy shown to the purveyors of injustice, only the sword will be lifted against hem.No discussions, no demonstrations, no petitions: on DEATH will separate the Truth from the Lies.

Verse: Be warned that the death that you are trying to prevent will surely find you, afterwards you will be taken back to the All Knowing and He will tell you what you attempted to do". (62:8).

So will we use the same names and send this out ahead of us, so that the heavens and the stars will receive this news and this will be spread as a tidal wave throughout all the corners of the universe.

"The suspects farewell letter : This is the actual letter that the killer who is suspected of the murder of Theo Van Gogh had with him ...

Have you read the Qu'ran all the way through, or do you rely upon some website to find these verses for you? I haven't read it, but I have been told by friends of mine (non-muslim friends) who have that the overall message is not all that violent, certainly no more so than the OT. I intend on reading it through at some point, but don't exactly have the time right now.

I have read the Qu'ran, as well as large chunks of the Hadith. The way it is laid out, the early passages (written when the Muslims were few and weak) are the "peace" passages. The later passages (from when they were strong conquerers) are the "death to infidels" passages. The Imams teach that later passages supercede earlier passages

From my copy of the Koran:

Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day ... until they pay the tribute readily, being brought low
            Surah IX:29
O ye who believe! Choose not for friends such of those who received the Scriptures before you
        Surah V:57
Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them captive, and besiege them, and prepare for them each ambush...
        Surah IX:5
And slay them wherever ye find them ... Such is the reward of disbelievers.
        Surah II:191

Sunnah Volume 4, Book 52, Number 53:

Narrated Anas bin Malik:
The Prophet said, "Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause)."

Sunnah Volume 4, Book 52, Number 63:

Narrated Al-Bara:
A man whose face was covered with an iron mask (i.e. clad in armor) came to the Prophet and said, "O Allah's Apostle! Shall I fight or embrace Islam first? "The Prophet said, "Embrace Islam first and then fight." So he embraced Islam, and was martyred. Allah's Apostle said, A Little work, but a great reward. "(He did very little (after embracing Islam), but he will be rewarded in abundance)."

The Hadith Volume 4, Book 52, Number 176:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.' "
The Hadith Volume 4, Book 52, Number 177:
Narrated Abu Huraira:
Allah's Apostle said, "The (Final) Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."
Volume 4, Book 52, Number 196:
Narrated Abu Huraira:
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
Volume 4, Book 52, Number 256:
Narrated As-Sab bin Jaththama:
The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima [sanctuary; inviolate zone] is invalid except for Allah and His Apostle."
[ translation: the women and children of infidels are acceptable "collateral damage". A Muslim has no need to avoid killing them while attacking infidels (as the Palestinian suicide bombers demonstrate repeatedly) ]
Volume 4, Book 52, Number 265:
Narrated Al-Bara bin Azib:
Allah's Apostle sent a group of the Ansar to Abu Rafi. Abdullah bin Atik entered his house at night and killed him while he was sleeping.
Volume 4, Book 52, Number 268:
Narrated Abu Huraira:
Allah's Apostle called,: "War is deceit".
Volume 4, Book 52, Number 271:
Narrated Jabir:
The Prophet said, "Who is ready to kill Ka'b bin Ashraf (i.e. a Jew)." Muhammad bin Maslama replied, "Do you like me to kill him?" The Prophet replied in the affirmative. Muhammad bin Maslama said, "Then allow me to say what I like." The Prophet replied, "I do (i.e. allow you)."
Volume 4, Book 52, Number 280:
Narrated Abu Sa'id Al-Khudri:
When the tribe of Bani Quraiza was ready to accept Sad's judgment, Allah's Apostle sent for Sad who was near to him. Sad came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sad came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sad said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sad! You have judged amongst them with (or similar to) the judgment of the King Allah."
Volume 4, Book 52, Number 283:
Narrated Abu Juhaifa:
I asked Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" 'Ali replied, "No, by Him Who splits the grain of corn and creates the soul. I don't think we have such knowledge, but we have the ability of understanding which Allah may endow a person with, so that he may understand the Qur'an, and we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "(The regulations of) blood-money, the freeing of captives, and the judgment that no Muslim should be killed for killing an infidel."
Volume 8, Book 82, Number 829:
Narrated Al-Mughira:
Sa'd bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet heard that he said, "Do you wonder at Sa'd's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa'd, and Allah has more sense of ghira than I."
Volume 9, Book 84, Number 57:
Narrated 'Ikrima:
Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"
Volume 9, Book 84, Number 58:
Narrated Abu Burda:
Abu Musa said, "I came to the Prophet along with two men (from the tribe) of Ash'ariyin, one on my right and the other on my left, while Allah's Apostle was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet said, 'O Abu Musa (O 'Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or 'Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu'adh bin Jabal after him and when Mu'adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu'adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu'adh to sit down but Mu'adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'"

Islam is to be imposed by force.
* Mohammed said, "I have been ordered to fight with the people till they say, "None has the right to be worshipped but Allah, and whoever says, " None has the right to be worshipped but Allah , his life and property will be saved by me." (otherwise it will not). Vol. 4:196

Apostasy is punishable by death.
* Mohammed said, "Whoever changes his Islamic religion, kill him." Vol. 9:57

Ethnic cleansing is practiced.
* Mohammed said to the Jews, "You should know that the earth belongs to Allah and His Apostle (Mohammed) and I want to expel you from this land (The Arabian Peninsula), so, if anyone owns property, he is permitted to sell it." Vol. 4:392
* Mohammed's last words at his deathbed were: "Turn the pagans (non-Muslims) out of the Arabian Peninsula." Vol. 5:716

Islamic lying:

What is Taqiyah?
He who disbelieves in Allah after his belief in Him, (is the liar) except he who is compelled while his heart remains steadfast with the faith (has nothing worry). But who opens his breast for infidelity; on these is wrath of Allah, and for them is a great torment.
--Qur’an, Surah 16 (an‑Nahl), verse 100
This verse of the Qur’an refers to the incident when 'Ammar bin Yasir (May Allah be pleased with both) had to utter some words against Islam to save himself from the Quraishite infidels.
The Qur'an clearly allows hiding one 's true faith when one is in danger of one's life. This rule is called taqiyah.
Question 1: What is the meaning of "Taqiyah"?
Answer: Its literal meaning is to safeguard; to defend; to fear; piety (because it saves one from the displeasure of Allah).
Question 2: What is its significance in Islamic terminology?
Answer: In Islamic terminology it means "to save life, honour. or property (either one's own or of other believers) by hiding one's belief or religion".
I imagine the rule would apply in a lesser way to a Muslim who hides his jihad sympathies.

http://www.maaref-foundation.com/english/shia_education/shia/12.htm
APPENDIX I TAQIYAH Or DISSIMULATION

`Allamah Tabataba'i
One of the most misunderstood aspects of Shi'ism is the practice of dissimulation or taqiyah. With the. wider meaning of taqiyah. "to avoid or shun any kind of danger," we are not concerned here. Rather, our aim is to discuss that kind of taqiyah in which a man hides his religion or certain of his religious practices in situations that would cause definite or probable danger as a result of the actions of those who are opposed to his religion or particular religious practices.
Among followers of the different schools of Islam, Shi'ites are well known for their practice of taqiyah. In case of danger they dissimulate their religion and hide their particular religious and ritual practices from their opponents.
The sources upon which the Shi'ites base themselves in this question include the following verse of the Holy Quran: "Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them [tattaqu minhum. from the same root as taqiyah], taking (as it were) security [tuqatan. again from the same root as taqiyah]. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying" (III, 28). As is clear from this sacred verse, God, the,Most Exalted, forbids with the utmost emphasis wilayah (meaning in this case friend- ship and amity to the extent that it affects one's life) with un- believers and orders man to be wary and have fear in such a situation.
In another place He says, "Whoso disbelieveth in Allah after his belief-save him who is forced thereto and whose heart is still content with Faith-but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom" (Quran, XVI, 106). As mentioned in both Sunni and Shi'ite sources this verse was revealed concerning `Ammar ibn Yasir. After the migration (hijrah) of the Prophet the infidels of Mecca imprisoned some of the Muslims of that city and tortured them, forcing them to leave Islam and to return to their former religion of idolatry. Included in this group who were tortured were Ammar and his father and mother. Ammar's parents refused to turn away from Islam and died under torture. But Ammar. in order to escape torture and death, outwardly left Islam and accepted idol worship, thereby escaping from danger. Having become free, he left Mecca secretly for Medina. In Medina he went before the Holy Prophet-upon whom be blessings and peace--and in a state of penitence and distress concerning what he had done asked the Prophet if by acting as he did he had fallen outside the sacred precinct of religion. The Prophet said that his duty was what he had accomplished. The above verse was then revealed.
The two verses cited above were revealed concerning particular cases but their meaning is such that they embrace all situations in which the outward expression of doctrinal belief and religious practice might bring about a dangerous situation. Besides these verses, there exist many traditions from the members of the Household of the Prophet ordering taqiyah when there is fear of danger.
Some have criticized Shi'ism by saying that to employ the practice of taqiyah in religion is opposed to the virtues of courage and bravery. The least amount of thought about this accusation will bring to light its invalidity, for taqiyah must be practiced in a situation where man faces a danger which he cannot resist and against which he cannot fight. Resistance to such a danger and failure to practice taqiyah in such circumstances shows rashness and foolhardiness. not courage and bravery. The qualities of courage and bravery can be applied only when there is at least the possibility of success in man's efforts. But before a definite or probable danger against which there is no possibility of victory throwing oneself before a cannon that is being fired or lying down on the tracks before an onrushing train-any action of this kind is nothing but a form of madness contrary to logic and common sense. Therefore, we can summarize by saying that taqiyah must be practiced only when there is a definite danger which cannot be avoided and against which there is no hope of a successful strug gle and victory.
The exact extent of danger which would make permissible the practice of taqiyah has been debated among different mujtahids of Shi'ism. In our view, the practice of taqiyah is permitted if there is definite danger facing one's own life or the life of one's family, or the possibility of the loss of the honor and virtue of one's wife or of other female members of the family,or the danger of the loss of one's material belongings to such an extent as to cause complete destitution and prevent a man from being able to continue to support himself and his family. In any case, prudence and the avoidance of definite or probable danger which cannot be averted is a general law of logic accepted by all people and applied by men in all the different phases of their lives. From out of the Sunnah: Volume 8, Book 82, Number 829: Narrated Al-Mughira: Sa'd bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet heard that he said, "Do you wonder at Sa'd's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa'd, and Allah has more sense of ghira than I."

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.