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I don't have time at the moment to get into a lengthy discussion of Sharia law. For the time being let the following be a guidepost where Islam and Sharia part company. The following is taken from the "Roots of Islamic Terrorism" by Antero Leitzinger (of Eurasian Politician):

A Western mindset

"It is significant that anti-Americanism was first propagated as a major theme of Muslim fundamentalism by young men and women from Islamic countries who had spent time in the United States as students or workers." (Taheri, p. 206) These included the founding father of the Muslim Brotherhood in Egypt, Said Qutb, who had lived in the USA for two years around 1949/1950. The four pilots of September 11th, 2001, included one native German citizen, whose Moroccan father was no Islamist at all, a Lebanese of liberal background, and a United Arab Emirates' subject, both of whom had spent five years in Germany, and the Egyptian-born terrorist leader Muhammad Atta, who had immigrated into Germany nine years earlier.

Daniel Pipes' article "The Western Mind of Radical Islam" describes well, how so many Islamic terrorists actually adopted more ideas from contacts to western society than from their own traditions: "Fundamentalist leaders tend to be well acquainted with the West, having lived there, learned its languages, and studied its cultures. ... Indeed, the experience of living in the West often turns indifferent Muslims into fundamentalists. ... In contrast to this ostentatious familiarity with Western ways, fundamentalists are distant from their own culture. ... Having found Islam on their own as adults, many fundamentalists are ignorant of their own history and traditions." (http://www.danielpipes.org/articles/199512.shtml)

This became very obvious through the biographies of those who committed the suicide attacks of September 2001, and who were typically from wealthy families, liberally educated, and had lived many years in Hamburg, London, and America. Pipes takes notice of the fact that "fundamentalist Muslims" (or rather, "Islamists", as they care little of traditions and their true fundaments), have introduced distinctly Christian notions into their religion. He presents plenty of detailed examples, among others that "fundamentalists have turned Fridays into a Sabbath, something it had not previously been. ... Ignorant of the spirit underlying the Shari'a, fundamentalists enforce it along territorial, not personal lines..." (http://www.danielpipes.org/articles/199512.shtml), and so forth.

While original Islamic law had complex separate provisions for Jews and Christians, Islamists tend to regard them as intolerantly as non-Christians used to be regarded in pre-19th century Europe. Islamists also tend to confuse Islamic concepts (f. ex. regarding ritual purity, food prescriptions, etc.) with similar but not identical Christian concepts. A visible example is the uniform-like "Islamic head-scarf", which could be derived rather from prescriptions in the Epistle's of St. Paul than from interpretations of the Koran, or from traditional customs. There is also a curious tendency to threat apostates with death sentence (while the Koran forbids the use of force in matters of religion), and to prevent female followers from marrying Christian men, while men have always been allowed to marry Christian women, and the Koran explicitly orders the same marriage restrictions or exemptions equally for both sexes. Actually, it was the Christian Canon and laws (for example in Russia until the beginning of 20th century), that threatened an apostate with death penalty and prevented mixed marriages. When Christian societies found out, that such laws had no base in religion, Islamists took them over, although they had even fewer bases in Islam. For example, in the Malaysian state of Sabah, Muslim women were banned from mixed marriages only after the 1970s, when Islamism became a global fashion. Fundamentally anti-Islamic fashions and interpretations of religion were exported from Saudi Arabia globally since the 1970s, with heavy financial backing.

Pipes describes the way Islamists "have set up church-like structures. The trend began in Saudi Arabia, where the authorities built a raft of new institutions..., for example: the Secretary of the Muslim World League, the Secretary General of the Islamic Conference... The Islamic Republic of Iran soon followed the Saudi model and went beyond it..." (http://www.danielpipes.org/articles/199512.shtml)

A Pakistani Muslim scholar, Khalid Duran, warned already in 1978 about the Saudi-financed "political role of Islam": "The fundamentalism of the last half-century is a stranger to traditional Islam... People don't remember, but the Muslim Brotherhood grew up in Egypt in the 1930s as an imitation of European fascism, which was also in revolt against modernity. In Italy and Germany you had the brownshirts and the blackshirts. In Egypt you had the greenshirts, which was the Muslim Brotherhood. It failed in Europe but survived in Egypt and spread to other parts of the Islamic world." (Emerson, p. 171 and 172)