Posted on 04/29/2004 7:41:30 PM PDT by hope
This is a WorldNetDaily printer-friendly version of the article which follows.
Thursday, April 29, 2004
Should Christians kill? Posted: April 29, 2004 1:00 a.m. Eastern
By Hal Lindsey
To my delight, many American military personnel visit hallindseyoracle.com daily. Here is one of the e-mails that make me so thankful for the kind of military men who are sacrificing for freedom:
One of the questions that bothers a great many of the Christians serving in our military is whether they should kill anyone.
Because there has been so much poor teaching in the churches, many Christians have fuzzy thinking about just what they should do in regard to taking a human life.
The Fourth Commandment in "God's Big 10" is translated into English as, "Thou shalt not kill." If anyone goes on to read the context, he will find that when a duly constituted court finds a person guilty of deliberately taking another human's life, the people are commanded to put him to death.
So, right away, we find the commandment doesn't mean no killing under any circumstances. The Hebrew verb translated "kill" is in an intensive verb stem that means, "to murder."
Jesus' Sermon on the Mount is frequently quoted as the basis of doing away with even the death penalty. But just listen to what Jesus said:
Jesus is speaking of the government He will set up in the Millennial Kingdom that He will rule on Earth. He says that the true meaning of the Law of Moses will then be upheld, which is that the motives of the heart will be judged the same as the actions they would cause.
The Bible justifies killing in the case of self-defense. If someone seeks to murder you or your family, you have the right to defend yourself with lethal force.
This principle extends to the maintaining of order and protection for citizens by the governing authorities. The Bible says:
These verses show that God authorizes the use of "lethal force" symbolized by "the sword" against those who would harm others and take their property. This principle also authorizes governing authorities to use lethal force to protect citizens from attacks by foreign forces.
Many of the original believers were soldiers in the Roman army. Some Roman soldiers who came to John the Baptist and believed sought counsel from him on how they should live:
John the Baptist said nothing about killing in the line of duty or resigning as soldiers. He only warned them against the common practice of robbing people they took into custody.
Many Centurions, who were the approximate equivalent of a colonel in modern armies, were among the first Gentiles to believe in Jesus Christ. It was in the house of a Roman Centurion that the first Gentiles were officially brought into the Church (Acts 10). Nothing was ever said about them getting out of the army. Nothing was ever said against them killing in the line of duty.
A Centurion saved Paul's life on his ship voyage to Rome. Paul never told him not to be a soldier. Nothing was said about one of his duties that involved killing in battle.
I believe the Bible teaches that a Christian who is a soldier should seek to be the best. He should serve with faith, honor, loyalty and compassion. As long as an enemy is seeking to attack him and has the means of causing harm, he has the right and duty to subdue, capture or kill him. If an enemy is captured and no longer has the means of inflicting harm, then he should not be mistreated, tortured or killed.
King David in the Old Testament was one of the greatest warriors who ever strapped on a sword. Though he killed many men in battle, he had a tender heart toward God. He is one of only two in the Bible who God called, "A man after His own heart."
So, soldiers: Be courageous in battle and compassionate in victory. And know that you can trust God to teach your hands to fight in defense of your country, just as He did David.
Hal Lindsey is the best-selling author of 20 books, including "Late Great Planet Earth." He writes this weekly column exclusively for WorldNetDaily.
Be sure to visit his website where he provides up-to-the-minute analysis of today's world events in the light of ancient prophecies.
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I did not read his book and don't care if you or anyone else here did and think he got it wrong...I am really getting tired of you people posting that same line word for word each time you see his name...If you don't want to listen to him then don't...
Jesus is speaking of the government He will set up in the Millennial Kingdom that He will rule on Earth. He says that the true meaning of the Law of Moses will then be upheld, which is that the motives of the heart will be judged the same as the actions they would cause.
Lindsey says, Jesus is speaking of the government He will set up in the Millennial Kingdom that He will rule on Earth. He says that the true meaning of the Law of Moses will then be upheld, which is that the motives of the heart will be judged the same as the actions they would cause.
The Sermon on the Mount has absolutely nothing to do with the millenium, or anything else eschatological. But, with Lindsey, everything is always about the future prophecy. That's what he built his reputation on.
As for the main thesis of the article, regarding soldiers at war, Lindsey is correct: there is no Biblical injunction against soldiers fighting in a just war. But Lindsey has ABSOLUTELY no credibility as an expositor.
Thanks. That's all I wanted to read. :-)
On the rest of it, we'll have just have to wait and see. Thanks for answering.
Dispensationalism deserves better.
Incidentally, you should get a hold of Progressive Dispensationalism by Darrell Bock and Craig Blasing. The authors were both Dallas Theological Seminary professors when the book was first released in 1991. Bock is still there. The attempt is to reinvent dispensationalism through a covenantal viewpoint, seeing each dispensation as a progressively fuller revelation of the gospel. It's definately not the same dispensationalism found in the Scofield notes. Dr. Bock is still on the faculty of DTS even though some of the other DTS faculty think he's basically a covenental theologian.
Hmmm...I am not so sure that is the way to put it. We have many different callings as Christians and many denominations because we emphasis different teachings.
I do not think that I would call the old time Mennonites uneducated in Christianity, but they will not serve in killing post in the Army because of their faith but they will serve when commanded to in noncombat and even apply for very dangerous rolls loosing many men in past wars. Their focus on where they think the most important teachings are are different from most other Christian churches but does that make them less educated??
Now having said that todays modern Mennonites seem to be a bunch of hippies I very much wonder if they would serve if an other draft were reinstated but could be wrong.
Did he really? How?
Fill me in.
I read the book many years ago but barely remember it.
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