Posted on 02/06/2004 6:08:51 PM PST by stainlessbanner
Call it legal but offensive driving
By Wendi C. Thomas
Contact
February 5, 2004
The Sons of Confederate Veterans is the latest group in Tennessee to get a specialty license plate, one that includes the Confederate flag logo.
The license plates remind me of a T-shirt I had in college that said: "It's a Black Thing, You Wouldn't Understand."
It was an accouterment of my militant phase, when I taped a poster of Malcolm X to my dorm room wall, when I badgered the university in a futile attempt to get it to divest from South Africa, when my friends laughingly dubbed me "Wendela."
My mom wasn't too fond of the "It's a Black Thing" shirt. She worried that others, mainly white people, would see the shirt and think I was a racist.
Any assumption would be unfair, I argued. Clearly, I'm much more than a pithy saying on a piece of cotton, and I had no time for those who would reduce me to a slogan.
I dismissed the conversation as yet another piece of evidence in the case of Wise Young Wendi vs. Woefully Out-of-Touch Mom.
After my indignation faded, as it usually did, I was left with a question.
Was this shirt and its message so important to me that I was willing to risk being labeled, at the least, indifferent to the feelings of white people, and, at worst, a racist?
I decided that no, it wasn't that important. And I got rid of the shirt. I knew it probably would make many white people uncomfortable. And while the comfort of white people wasn't and still isn't my chief concern, it could stifle any honest conversations about race between my classmates and me.
Any reaction my T-shirt provoked is tame compared with the visceral gut-punch many have at the sight of the Confederate flag.
So I have a question for the Sons of Confederate Veterans and others who will spend an extra $35 on these Confederate-flag emblazoned plates.
Is this flag so important to you that you'll risk being seen as, at the least, incredibly insensitive to black people, and, at the worst, a racist?
In the flag's defense, the SCV's Tennessee Division commander Skip Earle of Franklin told The Associated Press, "We have really changed people's minds on what people think the flag stands for."
No, commander, you haven't. When I - and most people - see the flag, it reminds them of a time when people who looked like the Sons of Confederate Veterans could own people who looked like me.
Worse, the flag has been co-opted by white supremacy groups, while those who claim the flag is merely an emblem of a fight for states' rights look away, their hands stuck in the pockets of their Wranglers.
I believe the SCV has a right to these plates, just as I had a right to wear my T-shirt.
And I have to believe that those who hold this emblem so dear are aware of the risks - the chance that others will see them, see the flag, and wonder if they're a white supremacist or a prejudiced wacko.
And that's a risk they're more than willing to take.
Contact Wendi C. Thomas at (901) 529-5896 or send an e-mail.
I live in Maryland, in the most liberal county of that highly liberal state. Things might be different if I lived just a few miles away in Virginia, but I'm stuck here for the moment, and I see some of my role here as educating people. Instead of flying the Confederate Naval Jack (the so-called Battleflag), I display the First National, also called the Stars and Bars. To me this is an important symbol of pride in my Southern, Confederate heritage without creating the anger that makes conversation impossible. People of all races often ask me what those decals on my car and that flag hanging from my house mean, and this begins a conversation that often opens their eyes.
I do understand the impulse to display our beloved Naval Jack on license plates and other places, but this is the route I choose to get people feeling less threatened so that maybe in the future they won't react with such hysteria when they see us fully take pride in our rightful Southern heritage.
Bud, I don't see her arguing that it should be illegal. She's arguing that it's in poor taste -- like her t-shirt. (I've seen a t-shirt that's in even worse taste, which was a backlash against the one she had in school).
You can agree with her or not. (I don't think I have a vote in this, I am a Yankee whose ancestors were all still overseas in 1865, so the deep feeling on both sides over the confederate battle flag doesn't really connect). But she isn't calling for a law against the plates, or the flag, for that matter. I think he's being pretty reasonable.
A lot of people are unaware of just how bad slavery really was. As Clayton Cramer points out, only one state passed a law against masters raping their slaves. Mississippi. In 1859. And, oh, yeah, that was only if she was under 12. In the rest of the slave states (including Union Maryland for example), and at all other times, raping your slaves, even children, was droit du seigneur. A peculiar institution indeed.
I don't think I'm indulging in political correctness here. It's morally wrong now, but it was morally wrong then. And I have to believe that in their hearts even those who defended it knew it.
For the flag ever to mean anything, the SCV and others that would display it need to find a way to separate the inspiration of Lee and Jackson, and the heroism of the Southern soldier, from the institution that was at the core of all the war's issues.
d.o.l.
Criminal Number 18F
It is White Thing. You would not understand.
The author injected race into the license plate issue where it not need be. It is a piece void of historical facts or reason - just filler based on emotion. I'll bet she couldn't tell you many stars are even on the flag.
If you could post a link showing the different confederate flags, I'd really appreciate it.
What's with that little hatchet thingy?
That little "hatchet thingy" is a labyris, a double-bladed axe supposedly carried into battle by ancient female warriors. It has close associations with the Greek goddesses Artemis and Demeter and with the Amazons, a tribe of women renowned for their fearlessness in combat. Today, lesbians wear labyrises (labyrii?) on chains or earrings to symbolize power, strength, and female unity. Oh, and to tip off other lesbians about our sexual orientation.
http://www.suite101.com/article.cfm/lesbian_issues/89854
http://www.confederateflags.org/
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