Illegal Alien Amnesty Plan-Wrong Place, Wrong Time; Statement by US English Chairman Mauro E. Mujica

Every criminal tries to justify his behavior.

then wages would rise and technologies would be employed to save labor

What technologies, these are fruit pickers and toilet scrubbers.. Minimum wages can't continue to rise without eliminating jobs my FRiend./. We are filling our own gas tanks and picking up our own food with a number because the wages for those technologies have eliminated those jobs.. Wake up!

ping

Save it yourself, Mr. I Win the Game by Breaking the Law. You admitted it, and that's all there is to it.

The top 1%, huh? Guess you make a lot committing crimes. Didja mention the fact that the money was tainted? IRS doesn't care.

Just tryin' to be helpful, Big Man. Wouldn't want you to do a Capone and go to prison for tax evasion.

"Pleeeese.. save it nobody reads your BS.."

You're probably hoping no one else is reading, but hey, what's a little boasting among e-Friends, right Mr. Morelli? Afterall, a little boasting goes a long way - sometimes maybe a mite too far. What's the harm in swapping a little Balloon Stuffing, right?

" Why don't you go to work so I and other producers can rest a little.."

Well we wouldn't want you popping a tube over something that's entirely none of your business, now would we? especially since you don't know me nor my hours of labor, right Carlo? BTW, nice hat you're wearing. One could probably recognize you anywhere.

Regards,
Az

Hell until this issue was raised almost all of us came from someone that slipped in under the radar, after the 30's..

My family didn't (since we go back, what 9 generations??), and practically everyone among my circle of friends' families date back to the Civil War...and neither did most of my business acquaintances come illegally.

In business I have run across a few illegals, and endeavored to help them change their status within the rules. Which invariably means getting them to go back and come back with their 'host' employer getting them a green card. I.e., do it the legal way.

We know the Prez is just posturing for political benefit. But these law-breaking postures have long term reprecussions. And unintended consequences. This is the real rub. If GWB was so concerned about being 'compassionate' to these illegals, why doesn't he do it within the law, rather than ignore it and scofflaw it?. Why doesn't he just insist that Congress set higher Green Card quota numbers? Or why doesn't he really just enforce the laws against the illegal employers...who would then be equally afraid of an abused illegal worker ratting them out? [ Hence deterring them from being abusive ].

Excellent article, carlos3b.

Excellent article, carlos3b. And you say it with some passion. But alas, I disagree with you vigorously. I held many of the jobs you describe when I was young, and some you haven't even dreamed of. I know youngsters (I'm in my fifties, so I can use that word), Americans all, who were turned down for the very jobs you mentioned. The illegals are not taking jobs that no one else wants. That is a myth and you know it. It is the time-warn mantra of the enablers of the illegals, who have a political agenda, first and foremost. It's not about filling jobs, it's all about political power and influence, and you know it.

carlo3b knows illegals are bankrupting us, but he appears to have an agenda and thus such inconvenient facts are ignored.

Bush is the best thing for America in a generation.

He is a leader, a statesman, a man of heroic and epic deeds.

Choosing to deal with the immigration mess head on is another of a long line of courageous acts that absolutely humble his predecessor.

McNaders are all the same - if it isn't my way, I ain't playin'.

Arnold is only beginning to prove to be the impressive and powerful candidate we knew he would be, despite the McNader ankle-biters.

Like Arnold, Bush is dealing with a problem ignored by others. His solution, to focus on the good of the illegal immigrants in that they expose the vast need for entry-level laborers in America, and to make it easy to obey the law to serve this need, is BRILLIANT.

The problem with McNaders is that they want Bush to enforce the laws that have been winked at for years, and that would devastate families and companies to the detriment of America.

He's not saying it was right to cheat. He is saying to form a line, follow some simple rules to protect American jobs and security, and we'll do it right.

Not just BRILLIANT - AWE-INSPIRING!

Let' shoot his proposal down ASAP.

BUMP! To that end, I would circulate among the Critters the following:

The Coming of Mexifornia
By John Fonte
Hudson Institute | August 21, 2003

When Victor Davis Hanson talks, Washington’s conservative elite listens. A brilliant classical scholar, a prolific military historian, and a hands-on, tractor-driving, fifth-generation California farmer, Professor Hanson has lectured the Joint Chiefs of Staff, dined at the Vice President’s home, and advised the President of the United States.

In his latest book, Mexifornia: A State Of Becoming, Hanson dissects America’s mass immigration/anti-assimilation status quo and details how it undermines our national interests.

He bluntly lays out the problem:

"The really perilous course lies in preserving the status quo and institutionalizing our past failed policies: open borders, unlimited immigration, dependence on cheap and illegal labor, obsequious deference to Mexico City, erosion of legal statutes, multiculturalism in our schools, and a general breakdown in the old assimilationist model."

And he presents a clear solution:

If we are serious people, we will "adopt sweeping restrictions on immigration;" end "separatist ideology;" promote a "stronger mandate for assimilation;" (meaning real civic education in our schools, emphasizing American culture and values); and end "the two-tier legal system for illegal aliens." By this he means ending practices such as allowing illegal aliens in California to get into state universities for reduced tuition rates while American citizens from neighboring Arizona and Nevada pay the full price.

As a leading military historian, Hanson is undoubtedly familiar with the crucial insight of Karl von Clausewitz, that the best way to defeat an adversary is to strike at what the great Prussian strategist called the opponent’s "center of gravity," a "hub of movement and power on which everything depends." This "center of gravity" could be an enemy’s main military forces, capital city, national morale, or alliance system. In any case, Clausewitz states, that if the enemy’s "center of gravity" collapses, the enemy will be defeated.

Left-Right Alliance

Hanson targets the "center of gravity" of the mass immigration/weak assimilation regime as the product of a de facto alliance of the Corporate/Libertarian Right and the Multicultural Left that protects and promotes this system. He states, "Both parties, after all, did their part to get us into this predicament and have so far escaped accountability for the harm they have done." Illegal immigration "continues on unabated" because "it unites the power and influence of employers with the rhetoric and threats of the race industry." Who, after all, "wants to be called an isolationist or a nativist by the corporate Right and a racist or bigot by the multicultural Left?"

But Hanson, a man with Mexican-American nieces, nephews, sisters-in-law, and prospective sons-in-law, who has labored in the fields alongside his workers, faced down illegal alien intruders on his property, and been the target of academic smear campaigns, is not a man to be intimidated. In Mexifornia he charges ahead and details the damage that the Right-Left open-borders coalition has wrought.

One of the major premises on which the pro-mass immigration Right’s worldview rests is the assertion that the assimilation of immigrants into the American mainstream is proceeding today successfully much as it has in the past. Thus, Michael Barone, a leading spokesman for this view, insists that "we have been here before." There is nothing to be concerned about because the history of American immigration will essentially repeat itself—Ellis Island redux—with today’s Latinos playing the role of yesterday’s Italians, assimilating, joining the middle class, and—as a bonus for political conservatives—even voting Republican.

After the publication of his influential book The New Americans, in 2001, the affable and well-connected Barone, was everywhere in the pre-9/11 world of the establishment center-right: the K Street business luncheons, the think-tanks, the Republican side of the Hill, spreading the word—let mass immigration continue; throw in an amnesty for good measure; and it will all work out fine, just like in did in the past. Hanson never mentions Barone, but Mexifornia is a root and branch repudiation of the vision of The New Americans and of the entire business/libertarian pro-mass immigration worldview.

Hanson begins by explaining that Mexican immigration is different. In contrast to immigrants from "the Philippines, China, Japan, Basque Spain, Armenia, and the Punjab," for the Mexican arrival in California there is little physical separation from the homeland; after all, "the Rio Grande is no ocean." This makes assimilation more difficult. Add to this the "enormous numbers" (Mexicans are the largest single immigrant group) and "the constant stream of new arrivals" which "means for each assimilated Mexican, there are several more who are not."

Also, Hanson notes, in the past, Italian, Jewish, and Polish immigrants knew that if they did not learn English they would be failures in America. Today, "A Mexican in California senses that if he fails to integrate into mainstream American society, there will always be thousands of more newcomers like himself who will . . . join him in a viable expatriate culture." Moreover, American leaders "lack confidence in the melting pot" and make little, if any, attempt to assimilate immigrants into their language or their culture.

While American elites of the both the left and right tend to pander to the Mexican governing class, Hanson is highly critical of this group, "which both deliberately exports its unwanted and, once they safely reach American soil, suddenly becomes their champion and absent parent, as much out of resentment toward the United States, as in real concern for people whom they apparently are so gladly free of."

Massive immigration to and financial bailouts from their northern neighbor are, in fact, what allows the Mexican elite to avoid real reform. Hanson insists that "Market capitalism, constitutional democracy, the creation of a middle-class ethic . . .will never fully come to Mexico as long its potential critics go north" instead of marching on Mexico City.

Assimilation Then and Now

With empathy Hanson describes the world of the illegal alien. It is mostly a young man’s world that starts in hope, but soon turns to resignation and is pretty much over by age forty, as knees, backs, and shoulders give way. Although the illegal aliens earn much more than they ever could in Mexico, they begin to compare their circumstances of backbreaking work, not to life in Mexico but to the seemingly easy life of their American employers sitting at poolside, sipping drinks, gossiping on cell phones. Human nature being what it is, they become resentful of these affluent "gringos." At the same time, their children, who know little of Mexico, become even more resentful.

The world of the illegal alien contains the pathologies as well as the strengths of young men. As Hanson puts it, "in the history of civilization it is single transient young men who build bridges and roads, but also bring societies their crime and violence." Not surprisingly, almost a fourth of all inmates in California prisons are from Mexico. The author describes a series of personal confrontations with young illegal aliens who vandalize, steal, and deal drugs on his property. Parroting Chicano Studies ideology, one gang member told him, "Hey, it’s our land anyway, not yours."

Hanson looks askance at upper- and middle-class Americans (both liberals and conservatives) who have winked at the development of a two-tiered peonage-style economic system based on cheap illegal labor that has created a new segregation in which the "helots" even live in their own towns that resemble, in many respects, some of the negative aspects of rural Mexico.

In contrast to today’s failed immigration and assimilation policies, Mexican immigration to America before 1970 was a great success story. The old assimilationist model worked. Hanson describes civic education in his predominately Mexican-American school in the small town of Selma in the heart of California’s Central Valley in the late 1950s and early 1960s. They learned a "tough Americanism" with "biographies of Teddy Roosevelt, stories about Lou Gehrig, recitations from Longfellow, demonstrations of how to fold the flag, a repertoire of patriot songs to master." He "can still remember" his fellow students singing "God Bless America" with the "Spanish accented refrains" of "Stand bêsid her."

Nor did they simply learn a one-sided "triumphalist" history as contemporary academics tell us. They learned about America’s failings, about slavery, segregation, discrimination and prejudice. But Hanson remembers that discussions of the negative aspects of America’s past did not "teach the cheap lesson that America was racist and oppressive." Instead, there was a sense of balance "achieved through the comparison with contemporary societies elsewhere, and confidence in our values, measured against a recognition of innate human weakness."

The end result of this type of civic education was a Selma, California, composed of and run by assimilated, patriotic Mexican-Americans, Hanson’s friends, neighbors, and in-laws. He writes, "If the purpose of such an education system as the one that formed us was to turn out true Americans of every hue, and to instill in them a love of their country and a sense of personal possibility, then the evidence forty years later would say that is was an unquestionable success." His former classmates, overwhelmingly Mexican-Americans, have become teachers, principals, business executives, army officers, skilled mechanics, insurance agents, and lawyers. They are the true heroes of this book, and they prove that successful assimilation is not based on race or ethnicity, but on embracing our common culture and the American Way of Life.

Race Industry vs. Pop Culture

The civic education of Hanson’s youth that achieved what may be called "patriotic assimilation" has been undermined for the past three decades by the other half of the Right-Left open-borders coalition, the Multicultural Left. If the Corporate/Libertarian Right marches under the banner of the Dollar, the Multicultural Left marches under the banner of Racial Separatism. In our colleges and universities there are separate admissions criteria, separate curricula, separate dorms, separate rules, and finally even separate graduation ceremonies for different races and ethnic groups.

In a chapter that examines the damage done both to Latinos in the United States and to the nation itself in the name of multiculturalism, Hanson strips the moral authority from those he calls "race manipulators." In blunt language he explains how a "new race industry" committed to an "agenda of separatism and racial spoils" in the schools, universities, bureaucracies, unions, and politics subverts our common culture, dis-integrates our nation, and harms the life-chances of the very "clients" it claims to speak for.

Mastery of the English language and of an academic curriculum that could help Latino students compete in California’s tough labor market is discouraged in the state’s public schools and colleges in favor of the separatist ideology of Chicano Studies and a bilingual education in which Mexican-American children become competent in neither English nor Spanish.

Hanson contemptuously denounces racial ideologists in the universities: "If there is truly a lingering racism in California, then one need go no further than the state universities, where so much money and power has been handed over to an elite class of racialists who in return have created a curriculum designed to guarantee failure for the children of migrants."

Hanson points out that Mexicans and Mexican-Americans have dismal high school and college graduation rates and are over-represented in "our jails, prisons, and welfare programs," yet the grip of the racial ideologues remains. He suggests, only partially tongue-in-cheek, that it is as if " a white supremacist and a crackpot racist got together" and "brewed the germs of our present school curriculum, concocted the virus of the La Raza separatist and racist mythology, and then released these pathogens . . . [on] unsuspecting Californians, who then proceeded unknowingly to destroy the aspirations of millions of desperately poor aliens."

After excoriating the Multicultural Left, Hanson suggests that the "wholly amoral power of a new popular and global culture" offers a countervailing force to their consciously anti-assimilation actions, in a chapter that has caused some consternation among conservatives.

Global popular culture—the new music, fast food, videos, MTV, boorish entertainment, crass magazines, slang speech, unisex clothes, defiant youth attitudes—is a revolutionary egalitarian development smashing old hierarchies, authorities, and standards—trumping family, ethnicity, race, gender, class, religion, and government. It indiscriminately levels both outmoded snobbery and good taste. It undermines the multicultural race agitator as well as the earnest teacher.

It is "schlock" Hanson tell us, "perhaps deleterious to the long-term moral health of the United States" but in "the short term it is about the only tool we possess to prevent racial separation and ethnic tribalism."

But obviously, Hanson notes, "superficial immersion" in American popular culture is "no substitute for real civic education about American history, culture, and values." In the end, the "leveling effect of popular culture does buy us a little time. It gives America a few years respite before we must deal with the catastrophe that we are not educating millions, not teaching them a common and elevated culture, and not addressing the dilemma of open borders." (And perhaps as the emergence of Arnold Schwartzenegger has revealed, popular culture might "buy a little time" a "few years respite" for the California Republican Party as well.)

Four Choices for America

In the concluding chapter, Hanson declares that Californians (and, thus, Americans) have essentially four choices in dealing with immigration. First we could "continue de facto open-borders" but insist upon assimilation. Second we could vastly reduce immigration and assume that assimilation will take care of itself. Third—Hanson’s choice—we could combine greatly reduced immigration (both legal and illegal) with vigorous patriotic assimilation.

The fourth path¾our present policy—would lead to "a true Mexifornia," an "apartheid state" that "even the universal solvent of popular culture could not unite." California would then combine the "worst attributes of both nations," an "American individualism shorn of both Anglo-Saxon-inspired allegiance to the letter of the law and traditional Mexican familial and religious bedrock values."

In this case, Hanson tells us, poverty becomes endemic; schools erode; crime soars; taxes increase; budget deficits explode; legal or illegal status becomes "irrelevant" for college tuition, driver’s licenses, welfare, and "perhaps soon even voting privileges." The assimilated upper and upper-middle classes of all races practice a "self-interested apartheid" while professing "selfless liberality." A new argot of Spanglish, the "dumbing-down of both languages," emerges among a large, unassimilated, constantly growing Latino underclass that dwarfs both the upper class and an assimilated and intermarried middle and working class.

Advancing Party of the Flag?

Victor Davis Hanson’s Mexifornia is creating quite a stir among mainstream conservatives. It is the summer sensation, with a cover story in National Review and overwhelmingly positive and enthusiastic reviews in the center-right press. Even the Wall Street Journal had some favorable comments.

One reason for this enthusiasm is that the book has arrived at just the right time. Conservatives are having "second thoughts" on immigration and assimilation policies. During the 1970s and 1980s, when there was broad support for relatively open immigration among conservatives, it was assumed that assimilation into the American mainstream would take care itself. With the publication of a seminal article ("Time to Rethink Immigration") in National Review in June 1992, by a free-market journalist and Forbes contributor named Peter Brimelow, opposition to mass immigration started to build on the right. Under the editorship of John O’Sullivan, National Review was at the center of this first-wave debate that faded in the late ’90s.

During the same period, however, at the dawn of the twenty-first century, it was becoming increasingly clear to many thoughtful conservatives that traditional assimilation was not working. Slowly and almost imperceptibly, leading conservative intellectuals and activists began having "second thoughts" about our de facto mass immigration policy. The events of 9/11 further strengthened the rethinking.

Today, this "second thoughts" group would include, in varying degrees, Californians such as Ward Connerly, Thomas Sowell, and former leftists David Horowitz and Peter Collier (Collier urged Hanson to write this manuscript in the first place for Encounter Books, his publishing house); City Journal writers such as Myron Magnet and Heather MacDonald; First Things editor Fr. Richard John Neuhaus; American Enterprise editor Karl Zinsmeister; Hudson Institute President Herb London; Nixon Center President Dimitri Simes and center scholar Robert Leiken; academics including Walter McDougall, James Kurth, Fred Lynch, and Samuel Huntington; National Association of Scholars stalwarts such as Carol Iannone, Glynn Custred, Thomas Wood, Gilbert T. Sewall, and Eugene Genovese; journalist Michele Malkin (whose new book on immigration and national security, Invasion, is a best seller); the National Review’s Ramesh Ponnuru; Claremont Institute scholars Ken Masugi and Tom West; neoconservative professor Fred Siegal; and, since 9/11, the prominent scholar of Islam and presidential appointee, Daniel Pipes. Even the venerable libertarian thinker Milton Friedman has noted that mass immigration and the welfare state don’t mix.

With the strong and positive reception given Mexifornia, conservatives have now entered the second stage of their internal debate over immigration and assimilation. In one sense, conservatives are divided between those who seriously believe in democratic self-government, that is to say, that a people that wants to limit immigration has the moral right and the ability to do so, versus those who believe in economic or demographic determinism, who tells us that the market requires and demands continuous mass immigration regardless of what the American people want and that there is nothing we can do to stop illegal immigration anyway. Hanson, who insists that the future is ours to shape, is clearly in the democratic camp as opposed to the determinist one.

In another sense, conservatives are divided between those who emphasize the long-term national interests in strengthening American unity and our common civic culture and those who emphasize the short-term economic interests of the benefits of cheap labor. The irony facing the "economy über alles" conservatives is that their open-borders policies create the types of social costs, high taxes, and left-wing politics that ultimately undermine both the free market and the nation.

Moral Arguments

In the name of national cohesion and self-government, Mexifornia strikes a major blow for The Party of the Flag against the Right-Left coalition that allies The Party of the Dollar with The Party of Racial Separatism. Hanson’s main weapons are moral arguments. He tells us that the current policies protected by this Left-Right alliance have undermined our common culture in the post 9/11 world; harmed the very Latinos they are designed to help; weakened the standard of living for working-class whites, African-Americans, native-born Mexican-Americans, and legal immigrants; and created new forms of segregation and a virulent race industry. Logically it follows that these policies are amoral, if not immoral.

Hanson’s emphasis on moral factors in Mexifornia is reminiscent of one of his books on military history. In The Soul of Battle (1999) Hanson narrates the campaigns of three extraordinary generals—ancient Greece’s Epaminondas, the Civil War’s Sherman, and World War II’s Patton—who led democratic armies against authoritarian, race-based regimes (Sparta, the Old South, National Socialist Germany). Common to all three generals was their moral vision of fighting against injustice—Spartan helotage, Southern slave society, Nazi race superiority. They were moralists as well as realists. They were "better warmakers," Hanson tells us, because they were ultimately fueled by democratic ideas and an ethical agenda.

Hanson’s Mexifornia is also compelled by a moral vision. He is a better policymaker because his writing is fueled by an ethical agenda. He strikes at the center of gravity of an amoral Left-Right alliance that, while obviously not authoritarian, is clearly cynical and opportunistic with its own, twenty-first century variants of race manipulators and helotage-creating systems that ultimately subvert the cohesion of the United States as a nation.

Like his hero William Tecumseh Sherman, who promised to "make Georgia howl," Victor Davis Hanson surely makes his opponents—these modern-day anti-unionists—"howl." But the larger question is this: As summer turns to fall, will the intellectual war over the relationship of immigration to American unity and our common culture accelerate? Is Mexifornia the beginning of a new ideological offensive by The Party of the Flag that outlines a moral vision in the name of a united American people? And if Hanson is Sherman, who will play Grant?My guess is that John O’Sullivan, a bloodied and savvy veteran of the immigration/multicultural wars of the ’90s who takes the helm of The National Interest in September, is ready to fill this role—ready like Grant to wage a war of attrition, issue by issue, trench by trench, against the forces of Separatism that make up the Corporate Right-Multicultural Left nexus: the business lobbyists, the libertarian editorialists, the pandering politicians, the immigration rights lawyers, the international law specialists, the group preference advocates, the race industry, the multicultural educators, the promoters of transnational and subnational arrangements that degrade our democratic sovereignty, and all those who directly or indirectly undermine the unity of the American nation.

ters

Also, cc your local journalists with the letter you send to Congress...this has GOT to be stopped...quick.

Good post, this guy obviously knows the meaning of "illegal". Glad to see someone isn't controlled by Karl Wormtongue.

The only reason you hired illegals is they will work for dirt cheap --- they didn't expect job benefits like health care or overtime. You made more money by breaking the law --- probably put a whole lot of decent honest businessmen out of businesses --- because the chumps were trying to obey labor laws and pay the standard wage.

I don't need a servant to make my beds or clear my table for me. I don't need a peon doing my yard work and I'll gladly pump my own gas. We're not like the third world elites --- who never wash a dish or clean up after their own mess.

Most of those most avid for massive uncontrolled immigration are already exploiting these people for their cheap labor. It saves them money knowing the taxpayers will subsidize their cheap labor and that gets them high profits.

We are filling our own gas tanks and picking up our own food

Cry me a river!!! Fill your own gas tank? Like that's some big hardship? Americans have traditionally been self-reliant do it yourself types --- that's what being middle class is all about. In the past they used to hitch up their horses to their wagons --- themselves. Pick up your own food??? We must surround ourselves with a dozen of servants? What country are you from?

"It depends on what your definition of the word IS IS"